Frame-theoretische Modellierung von transkulturellen Begriffen am Beispiel von ‚Sprachpurismus‘
Abstract
‘(Linguistic) purism’ - similar to ‘classicism’ or ‘mannerism’ - represents a cultural-historical conceptualisation that is configured as a complex transcultural discourse and takes on different, albeit related, cultural-historical shapes in the various spheres of life - language, art, moral, etc. - throughout linguistic and cultural history. Such complex, classical conceptualisations require a comprehensive, homogeneous and at the same time flexible theoretical modelling.
Frame-semantical approaches have enjoyed great success in recent decades. However, discourses that transcend linguistic, disciplinary, geographical and temporal boundaries have not yet been analysed from such a perspective. These discourses represent a special type of frame, because they are both of a general conceptual nature (i. e. at their core they apply cross-linguistically or stand for classes of frames, such as movement) and of a culture- or epoch-specific nature (i. e. they generally apply to individual languages, such as süeze), in that they take on particular features in their respective specific temporal-spatial constellations.
This article aims to outline how a classical cultural-historical conceptualisation such as ‘linguistic purism’ can be modelled within the framework of historical cognitive frame semantics and which theoretical and practical advantages this approach holds.
Abstract
‘(Linguistic) purism’ - similar to ‘classicism’ or ‘mannerism’ - represents a cultural-historical conceptualisation that is configured as a complex transcultural discourse and takes on different, albeit related, cultural-historical shapes in the various spheres of life - language, art, moral, etc. - throughout linguistic and cultural history. Such complex, classical conceptualisations require a comprehensive, homogeneous and at the same time flexible theoretical modelling.
Frame-semantical approaches have enjoyed great success in recent decades. However, discourses that transcend linguistic, disciplinary, geographical and temporal boundaries have not yet been analysed from such a perspective. These discourses represent a special type of frame, because they are both of a general conceptual nature (i. e. at their core they apply cross-linguistically or stand for classes of frames, such as movement) and of a culture- or epoch-specific nature (i. e. they generally apply to individual languages, such as süeze), in that they take on particular features in their respective specific temporal-spatial constellations.
This article aims to outline how a classical cultural-historical conceptualisation such as ‘linguistic purism’ can be modelled within the framework of historical cognitive frame semantics and which theoretical and practical advantages this approach holds.
Kapitel in diesem Buch
- Frontmatter I
- Vorwort V
- List of Contents VII
- Der ästhetische Wortschatz mittelalterlicher Texte IX
- Die Geburt der Ästhetik aus dem Fleisch 1
- Chromatische Fantasien und himmlische Harmonien 29
- Zur Semantik von singen unde sagen im mittelhochdeutschen Sangspruch 65
- Zwischen Praxis und Interiorität 115
- Kontexte und Konkretisationen zu einer Poetik des essemple im Prolog der Vie de sainte Osith 135
- Aspiratio 167
- Swer ouch diu wort niht eben wiget, / Der machet lustic buoch unlustic 199
- Frame-theoretische Modellierung von transkulturellen Begriffen am Beispiel von ‚Sprachpurismus‘ 237
- Komplexe Ästhetik 259
- Überlegungen zur Annotation und Repräsentation von Metaphern in religiösen Texten 291
- sine wnden sulen in uns leuen 303
- (Wie) Erfasst man historische Metaphern mit digitalen Methoden? 323
- Der ästhetische Sprachgebrauch in Epik, Lyrik und Fachliteratur 343
- Bedeutung ist mehr als nur ein Wort 365
- Abbildungsnachweise 387
Kapitel in diesem Buch
- Frontmatter I
- Vorwort V
- List of Contents VII
- Der ästhetische Wortschatz mittelalterlicher Texte IX
- Die Geburt der Ästhetik aus dem Fleisch 1
- Chromatische Fantasien und himmlische Harmonien 29
- Zur Semantik von singen unde sagen im mittelhochdeutschen Sangspruch 65
- Zwischen Praxis und Interiorität 115
- Kontexte und Konkretisationen zu einer Poetik des essemple im Prolog der Vie de sainte Osith 135
- Aspiratio 167
- Swer ouch diu wort niht eben wiget, / Der machet lustic buoch unlustic 199
- Frame-theoretische Modellierung von transkulturellen Begriffen am Beispiel von ‚Sprachpurismus‘ 237
- Komplexe Ästhetik 259
- Überlegungen zur Annotation und Repräsentation von Metaphern in religiösen Texten 291
- sine wnden sulen in uns leuen 303
- (Wie) Erfasst man historische Metaphern mit digitalen Methoden? 323
- Der ästhetische Sprachgebrauch in Epik, Lyrik und Fachliteratur 343
- Bedeutung ist mehr als nur ein Wort 365
- Abbildungsnachweise 387
