Abstract
This article focuses on Hagbards galge (in English Hagbard's gallows), a burial site in south-west Sweden that consists of two stone settings with monumental paired standing stones decorated with rock art. The combination of these different features into one burial site makes the monument unique in a Scandinavian setting. This article aims to contextualize the monument in a European Bronze Age framework. We do this by discussing the stone settings and the standing stones and comparing these to other similar monuments to get an idea of their dating. Furthermore, a new laser scanning documentation has been carried out on the rock art revealing new details and images. Our findings suggest that the monument was constructed in Montelius’ period 4 (1100–900 BC) and that the rock art includes images of a sword and a shield which are atypical for Scandinavia but appear in Central Europe and in the British Isles. Furthermore, our analysis reveals that the people controlling this site held a key position in a communicative network including both land-based and sea-based transportation routes. Altogether, this suggests the burial to be a manifestation of wealth based on international trade networks which were intensified in the twelfth century BC.
1 Introduction
Scandinavia is known for its many impressive burials dating to the Bronze Age: excavated mounds have provided a rich source material enabling researchers to discuss social identities and social organization (Bergerbrant, 2007; Håkansson, 1985; Holst & Rasmussen, 2015; Johansen et al., 2004; Kristiansen, 1984; Randsborg, 1974; Thrane, 1993). A selected number of these burials stand out due to their impressive size and/or the richness of finds, such as the Kivik burial in southernmost Sweden (Goldhahn, 2009, 2013), Hågahögen in eastern Middle Sweden (Almgren, 1905; Eriksson, 2022a; Ullén & Drenzel, 2018), Luseøj in Denmark (Thrane, 1984), and Seddin in northern Germany (Hansen & Schopper, 2019). These are often referred to as “princely graves” or “kings graves” due to interpretations highlighting their role in the organization of political power.
These richly furnished graves are the result of a rather random history of discovery and there are probably many such graves that are still waiting to be explored. In this article, we will examine the monumental design and associated rock art related to the Hagbards galge burial in southwest Sweden (in English Hagbard's gallows) (Figures 1 and 2). We will argue that it should be seen as a high-status burial that can only be understood from a European backdrop which includes the movement of people, ideas, and metals.

Map of South Scandinavia with the position of Hagbards galge and a nearby road and enclosure indicated. Image: Christian Horn.

Photo of the monument. Photo: Pål-Nils Pålsson, National Heritage Board. https://creativecommons.org/licenses/by/4.0.
The monument consists of two separate stone settings, each of which has two monumental standing stones[1] located at its center (Fornsök: L1998:8551, L1998:7793). Rock art images including circles, humans, and ships are found on three of the stones (Broström & Ihrestam, 2016a). Since the combination of stone settings, monumental stones, and rock art is unusual, it raises questions regarding the dating and possible parallels to the monument.
Therefore, the monument’s different components such as the stone settings, the standing stones, and the rock art will be discussed and related to a broader chronological context. Such an analysis may provide information that can help to date the monument to a specific part of the Bronze Age and further characterize the monument. The hypothesis is that the special character of the monument is explained by assuming that the site played a vital role in a contemporary social and communicative landscape.
2 Research History
The earliest mention of Hagbards galge was in 1598 when it was linked to the legend of Hagbard and Signe (Andersson & Andersson, 1999). Hagbard and Signe appear in Nordic mythology and folklore as a pair of lovers who were not allowed to marry because their kin were engaged in a prolonged conflict. At the end of this story, Hagbard was executed by being hanged from the gallows. The gallows, which play an important part in the legend, have traditionally been identified as two of the standing stones at Hagbards galge, which are assumed to be the foundation for a horizontal beam (Nicklasson, 2018, pp. 104–106).
The legend was very popular in Medieval times and has remained so into the eighteenth century when a scholarly debate considered the exact location of the places mentioned in the saga. Jacob Richardson, an author who wrote about the history of Halland, strongly advocated for Hagbards galge and its surroundings as the place where the legend played out (Richardson, 1987 [1752], pp. 102–110). Still today, the legend is popularized in books, films, and theater plays (Adler, 2015). Its connection to Hagbards galge has recently been reaffirmed through an annual theater play in the nearby village of Asige (http://hagbardochsigne.se/).
In 1864, Hagbards galge entered the archaeological discourse when the antiquarian Gustaf Brusewitz discovered concentric circles at one of the standing stones (Brusewitz, 1950) (Figure 3). Brusewitz was in correspondence with Professor Sven Nilsson at Lund University who used the concentric circles and the design of the monument to argue for contact between Phoenicia and Scandinavia during the Bronze Age (Nicklasson, 2018, pp. 97–147). Professor Nilsson saw a parallel between the standing stones at Hagbards galge and Stonehenge, which he believed was built by Phoenicians. The overall aim was to explain the transition from the Stone Age to the Bronze Age and the introduction of metal through the help of people migrating from the Mediterranean to Scandinavia. Nilsson’s claim was heavily criticized: the birth of Montelian archaeology based on typology and chronology made Nilsson’s arguments obsolete, and Hagbards galge disappeared from the archaeological debate after 1870 (Nicklasson, 2018, pp. 97–147, 169–232).

Drawing by Gustaf Brusewitz of the standing stone with the circle image discovered in 1864. Graphic of L1998:8552, SHFA, accessed on 15 October 2024 at https://shfa.dh.gu.se/image/110092.
Around 1880, two finds attributed to Hagbards galge were delivered to the Museum of Gothenburg (Figure 4a and b). One of these is a rather narrow, almost flat, bronze band in the shape of a bronze ring which had an original diameter of approximately 40 mm (GAM, 1730). The ring can be classified with Evert Baudou’s terminology as Armringe mit einfachen Spiralen XIXC1 and is dated to the Bronze Age period 4 (1100–900 BC) (Baudou, 1960, p. 64, Taf XIII). The second find is a stone mallet, measured at 16 cm × 8 cm (GAM, 1728).

(a) Bronze arm ring (GAM, 1730). (b) Stone mallet (GAM, 1728). The finds have been attributed to Hagbards galge, but there are uncertainties regarding the association between the artifacts and the place. Photo: Åsa Engström, Göteborgs stadsmuseum.
By this point, Gustaf Brusewitz, the same person who discovered the circle image at Hagbards galge in 1864, was the head of the museum. It was he who recorded the finds and also made a later written addition stating that the attribution to Hagbards galge was probably misleading information provided by the dealer (Accessionskatalog Göteborgs stadsmuseum Nos 1728 and 1730; Brusewitz handwriting was identified by Åsa Engström, Göteborgs stadsmuseum). Brusewitz probably came to this conclusion because stone mallets are artifacts that never appear in Scandinavian Bronze Age graves (Indreko, 1956). In this case, it becomes even more mysterious as the size and shape of the mallet are similar to tools used in Italian copper mines dating to the Bronze Age (Larocca & Breglia, 2016). The bronze ring is a different story since this type of ring is known from Scandinavian Bronze Age contexts. Unfortunately, the uncertainties related to the mallet, in combination with Bruzewitz’s note, make it difficult to include the finds in a discussion on Hagbards galge.
After Professor Sven Nilsson’s interest in the monument ceased, it has mostly only been mentioned in handbooks of archaeology and in regional accounts (Arbman, 1954–1959; Bergström & Lundborg, 1985). An example would be Professor Holger Arbman who wrote about the monument in the 1950s in a chapter on the prehistory of Halland. Given that standing stones generally date to the Iron Age, he expressed doubts that Hagbards galge dated to the Bronze Age (Arbman, 1954–1959).
Around 2010, the county Administrative Board initiated a project on rock art in Halland. As part of this venture Sven Gunnar Broström and Kenneth Ihrestam made a new documentation of the rock carvings at Hagbards galge that revealed several additional figures including human images, a circular image, two ship images, and several cupmarks (Broström & Ihrestam, 2016a). In 2018, researchers from the Swedish Rock Art Research Archives (Christian Horn and Rich Potter) carried out a laser scan of the carvings, which confirmed Broström and Ihrestam’s findings and also added new images and observations. The images are of typical Bronze Age characters and thereby confirm a dating of the standing stones to this period.
Furthermore, our understanding of the surrounding cultural landscape has recently increased thanks to studies on nearby ancient roads (Strömberg, 2005) and an enclosure (Jonsson, 2022). Thus, the developments in the last decade have opened new avenues for understanding the monument and its surroundings.
3 The Monument and Its Surroundings
Halland is a narrow region stretching north–south along the Swedish western coast. Historically, the major land transportation route in this part of Sweden has always been on the plains along the coast. However, there are several major rivers running east–west, which are difficult to cross on foot. Any prehistoric road going through Halland had to adjust to these circumstances and occasionally take an inland route further away from the sea to find a suitable ford. Such is the situation at Ätran in mid-Halland where there are no fords from the outlet up until 14 km upstream at the ford in Vessige (Connelid & Wiking-Faria, 2018, p. 156; Haverling, 1996, pp. 33–34).
The River Ätran as a barrier is reflected in the distribution of monuments dating to the Bronze Age and the Iron Age. As demonstrated by Bo Strömberg, large and conspicuous monuments tend to cluster along prehistoric transportation routes and associated fords. The main prehistoric road going through Halland crosses the River Nissan at a ford only 4 km from the coast, continues straight to the north, and deviates at the municipality of Getinge to take an inland route across the River Ätran. Hagbards galge is situated just along this road (Strömberg, 2005, pp. 331–342).
Hagbards galge includes two separate monuments, each of them consisting of two standing stones situated in a stone setting (Fornsök: L1998:8551, L1998:7793). The standing stones are between 3.5 and 4.0 m tall and each stone setting is c. 40 m apart. The stone setting to the east is 24 m in diameter and 0.8 m tall. The western stone setting was damaged by the construction of a road meaning that only a small part measuring 13 m × 8 m is currently preserved.
Stone settings generally contain burials from the Bronze Age (1700–500 BC) or the Iron Age (500 BC–1000 AD). Excavated stone settings without the inclusion of graves are most likely related to poor preservation conditions. Given our understanding that the stone settings at Hagbards galge were probably constructed for the purpose of being burials, we will use stone settings and burial interchangeably in this text.
In a description from 1729, it is notable that one of the four stones is lying down (Figure 3) (Hallands landsbeskrifning, 1986, p. 270) which was the case until the restoration of the monument in 1913 (Göteborgs museum dnr nr. 5313). In the eighteenth and nineteenth centuries, the name Hagbards galge seems to have been reserved for the stone setting with the intact standing stones closest to the road, which is logical since it was believed that the gallows in the legend were made from a beam on top of two standing stones. Today, the name is often used to denote both stone settings, including all four standing stones, which is also how the name is used in this article.
Only 1 km west of Hagbards galge and the ancient road is an enclosure named Kungsbjär, which is an area of 470 m × 300 m that is limited by steep cliffs in the south and in the west (Figure 1) (Fornsök: L1998:8123). In his survey of hillforts and enclosures in Halland, Alexander Jonsson (based on Olausson, 1995) makes a distinction between the two: hillforts have comparatively high walls and are made for defensive purposes, while enclosures have walls that are lower and often broader and sometimes have openings or large gaps in their walls. Furthermore, he makes a distinction between enclosures of Type A and Type B, where Type A has burials inside or close to the construction and Type B lacks such features (Olausson, 1995, pp. 52–53). Kungsbjär is an enclosure of Type B (Jonsson, 2022, p. 53).
The dating of hillforts and enclosures is a problematic matter. There exist hillforts dating to the Bronze Age, but, in general, they date to the Iron Age. Enclosures on the other hand tend to have a Bronze Age or Pre-Roman Iron Age dating. Several excavations in different parts of Sweden have dated enclosures to the Bronze Age (Olsson Eriksson, 2020). Even though a dating to the Iron Age cannot be excluded, the design of the Asige enclosure is similar to enclosures dating to the Bronze Age. In fact, the Asige site has similarities to enclosures in Ripsa in Södermanland, Håtuna in Uppland, and Gårdsby in Småland, all of which have been dated to the Late Bronze Age (Table 1).
Hillforts and enclosures in Sweden dated to the Bronze Age
| Fornsök | Parish | L × w (site) | L × w (wall) | Type | Date | |
|---|---|---|---|---|---|---|
| L1954:3721 | Gårdsby | Småland | 200 × 90–110 | 3–5 × 0.2–0.8 | Encl. A | LBA |
| L2016:3043 | Håtuna | Uppland | 300 × 190 | 3–6 × 1 | Encl. A | EBA |
| L1961:6225 | Västerbitterna | Västergötland | 45 × 35 | 3–5 × 0.4–1 | Encl. B | EBA |
| L1984:4082 | Ripsa | Södermanland | 300 × 250 | 3–5 × 1 | Encl. B | LBA |
| L1998:8123 | Asige | Halland | 470 × 300 | 3–6 × 0.2–0.5 | Encl. B | ? |
| L1966:428 | Ödsmål | Bohuslän | 125 × 55 | 2–4 × 0.7 | Hillfort | LBA |
| L2017:1978 | Angarn | Uppland | 170 × 100 | 6–12 × 0.5–1.2 | Hillfort | LBA |
| L1941:3311 | Uppsala-Näs | Uppland | 290 × 200 | 3–14 × 0.3 | Hillfort | EBA |
Two sites at Gotland are excluded since it is difficult to estimate the original function of the walls, which do not form a circular pattern. Data from Olsson Eriksson (2020) and Fornsök.
4 Methodology
The monument is composed of three different components: stone settings, standing stones, and rock art. At a glance, this monument stands out as being special because rock art on standing stones is rare in Sweden and very few figurative rock art images have been discovered in Halland. The imagery will be compared to other rock art images from Scandinavia, and the depicted object will be matched with typological parallels of archaeological metalwork.
To get a firm grounding for our assumptions the different components will be analyzed using a comparative perspective. The size of the stone settings and the standing stones will be compared to other such monuments in the region. This comparison will mainly be restricted to the province of Halland, which provides enough information to characterize the monument. These comparisons will provide data on whether the size of the stone settings and standing stones falls into a normal pattern, or whether they offer a deviant design which would indicate that the monument had a special status. Furthermore, this comparative perspective will enable us to gain further insight into the dating of the stone settings and the standing stones which will be compared to the dating of the rock art.
Data were gathered from The National Heritage Board’s database for archaeological sites and monuments, Fornsök, which provides information about ancient and historical remains. Bo Strömbergs thesis Gravplats – gravfält: platser att skapa minnen vid – platser att minnas vid (2005) has also been of importance since it offers a wealth of information on ancient monuments from the Bronze Age and the Iron Age in mid-Halland.
An important aspect of the monument is the rock art, and therefore, a new documentation was carried out in autumn 2017 by two of the authors (Christian Horn and Rich Potter). Two faces of one of the stelae with rock art were visited and documented with a laser scanner after a tactile survey of each face. The instrument used was the red-light HandyScan 700 laser scanner. The conditions were difficult with rain and a lot of moisture on the standing stone, which could potentially have caused strong reflections preventing the scanner from recording the surface. Additionally, the irregular surface of the gneiss makes interpretations of the results difficult. However, despite these potential issues, the scan was successful and provided a lot of information in a high-resolution model. The model was then processed through the Topography Visualization Toolbox (TVT)[2] which provided enhanced grayscale and RGB scale visualizations based on a depth map and a calculation of the normal, i.e., a line perpendicular to the plane of the underlying surface pixel that is used to calculate light reflection (Horn et al., 2022). In addition, a second approach was used which follows similar principles but employs local relief modeling tools in GIS software (Horn et al., 2018). This was used as a control, because it allows for an easier adjustment of contrast and brightness, while maintaining the consistency of the relative color values, as opposed to manipulating the visualizations in graphic software such as Adobe Photoshop (Carrero-Pazos et al., 2018; Horn et al., 2018).
These visualizations were used as the basis for a visual interpretation prepared by one member of the team (C.H.). The results were then discussed with the other member (R.P.). Afterward, corrections and additions to the interpretation drawing were conducted. In difficult or questionable cases, the high-resolution photos and the 3D model were consulted. While this lacks the opportunity to control interpretations directly at the rock surface, the rock grains are visible in the photos, and we had the advantage of taking more time to discuss and reconsider over several days. Only after the initial interpretation was prepared, the most recent interpretation based on traditional tracings was compared (Broström & Ihrestam, 2016a). This was done so as to not be influenced by previous interpretations. In cases where we matched the previous documentation, we considered this a good control that both interpretations were correct. In the rare cases where we differed considerably, we went back to our different documentations and reconsidered our interpretation. To date the rock art, we used research on boat chronology and attempted to identify objects from dateable contexts. There are some obvious issues identifying images with real objects as the depictions often lack important details or may exaggerate certain features while toning down others. In addition, there is potential that more forms existed that we do not know archaeologically. Of course, we can only base our comparison on what is known, and as such, all our dating and interpretations must be seen under these caveats and may change when new finds are made.
5 Analysis and Results
5.1 The Stone Settings
Circular stone settings are a well-known archaeological phenomenon in Scandinavia and have a wide dating from the Late Bronze Age to the Late Iron Age (1100 BC–1000 AD). They appear both individually without any accompanying graves, in smaller groups together with other burials, and at gravefields (Carlie, 1994, pp. 61–71).
Until now the discussion on Hagbards galge has focused on the standing stones and rock art, while the stone settings themselves have been left out of the discussion. The well-preserved stone setting is 24 m in diameter and stands out from other examples due to its size. According to a compilation made by Bo Strömberg, which is based on data from Fornsök, there are only two stone settings that are larger in mid-Halland (Strömberg, 2005, Figures 169–172). Looking into the more local area, north of the city of Halmstad and south of the River Ätran, Hagbards galge is the largest stone setting (Strömberg, 2005, Figures 170 and 171).
Monumentality is often regarded as a Bronze Age feature (Lundborg, 1972, 2007), which seems to be confirmed by excavated stone settings in mid-Halland. Those dated by archeological methods to the Early Iron Age fall between 3 and 14 m in diameter, and stone settings dating to the Late Bronze Age fall within a similar range, but they also include three large burials 19, 20, and 23 m in diameter (Strömberg, 2005, Figure 173). Based on these considerations it seems reasonable that the larger and monumental stone setting at Hagbards galge was constructed in the Late Bronze Age 1100–500 BC, even though alternative datings cannot be excluded.
5.2 The Standings Stones
In Scandinavia, standing stones are a well-known archaeological phenomenon and have a general dating to the Iron Age (500 BC–1000 AD). They are most often restricted to grave fields, although they can also occur individually. In general, these stones are 1–2 m tall (Carlie, 1994, pp. 81–85).
Based on this, the stones at Hagbards galge are comparatively very tall, three are 4 m tall, and one is 3.5 m tall. This height is not unique as a couple of taller standing stones exist in other parts of Halland (Table 2). However, in mid-Halland, there is only one other stone of a similar height, and it is situated only 1 km to the southeast (Fornsök: L1998:8267).
Ten tallest standing stones in the province of Halland
| Fornsök | Parish | Name | No | Length (m) |
|---|---|---|---|---|
| L1997:6324 | Skällinge | 1 | 5.15 | |
| L1997:2135 | Enslöv | Höga sten | 1 | 5.0 |
| L1997:3618 | Grimeton | Slummestenen | 1 | 5.0 |
| L1997:5324 | Steninge | Höje sten | 1 | 4.8 |
| L1997:2648 | Fjärås | Frodestenen | 1 | 4.7 |
| L1998:8267 | Asige | 1 | 4.5 | |
| L1998:7793/L1996:4160 | Asige | Hagbards galge | 2 × 2 | 4.0/4.0/4.0/3.5 |
| L1996:1372 | Söndrum | Komlestenen | 1 | 3.5 |
| L1997:6288 | Stafsinge | Stomma Kulle | 1 | 3.5 |
| L1997:5228 | Snöstorp | Höge sten | 1 | 3.4 |
Information from Fornsök.
As noted, standing stones are generally dated to the Iron Age (500 BC–1000 AD) and it is not rare to see this statement as an unproblematized fact (Carlie, 1994, p. 85; Hyenstrand, 1984). However, it has long been known that there exists a group of standing stones that can be assumed to have a Bronze Age dating due to their association with dated burials (Ericsson, 2005; Forssander, 1940). Often the dating is uncertain since it is not the standing stones themselves that are dated, but a nearby monument. In the case of Hagbards galge, the rock art indicates that the standing stones had a use phase during the Bronze Age. That the stones were already standing upright during this phase is indicated by the fact that at least one of the stones had rock art on all sides including the one that was originally attached to the bedrock (see Broström & Ihrestam, 2016a). In addition, the directionality of all the carvings complies with the standing stones, something that would not necessarily be the case were the stone still more or less flat and attached to the bedrock. Finally, there is no vivid rock art tradition on panels in Halland meaning that we cannot assume that there were any rock art panels available to be quarried and used as stelae.
To get a more precise idea of the dating of standing stones within this period, information was gathered on standing stones in excavated Bronze Age contexts in the province of Halland. The results are accounted for in Table 3.
The sample displayed in Table 3 is very small and consists of only 11 standing stones at 10 sites. In one case, the stone is freestanding and dated by pottery found in a nearby pit to 800–400 BC. In two cases, stones were put on top of excavated mounds. One of these mounds yielded pottery that could be dated to the transition between the Bronze Age and the Iron Age (Harplinge; L1997:971), and the other contained pottery of a more general Bronze Age dating (Vinberg; L1996:551). While there are some uncertainties concerning the relationship between the standing stones and the pottery found nearby, the situation is different in those cases where standing stones were found below mounds.
Standing stones in the province of Halland which are documented in Bronze Age contexts
| Fornsök | Parish | Type | Length (m) | Dating | Reference |
|---|---|---|---|---|---|
| L1996:1183 | Årstad | Freestanding | 2.4 | 800–400 BC | Strömberg (2005, p. 154) |
| L1997:5872 | Snöstorp | Below mound | 2.3 | 700 BC or earlier | Lundborg (2007, pp. 19–25) |
| L1996:551 | Vinberg | Top of mound | 1.8 | 1700–500 BC | Nicklasson (2001, p. 141) |
| L1997:971 | Harplinge | Top of mound | 1.5 | c. 500 BC | SHM 21992 |
| L1997:1502 | Fjärås | Stone setting | 0.9 | 1100–500 BC | Lundborg (2012, pp. 50–57) |
| No data | Snöstorp | Below mound | 1.05 and 0.75 | 1100–500 BC | Lundborg (1972, pp. 15, 100, 116–119) |
| L1997:5382 | Snöstorp | Below mound | 1.0 | 1100–900 BC | Lundborg (2007, pp. 69–84) |
| L1997:1502 | Fjärås | Stone setting | 0.9 | 1100–500 BC | Lundborg (2012, pp. 50–57) |
| L1996:954 | Värö | Below mound | 0.8 | 1100–900 BC | Ängeby and Artelius (1998), Artelius (1999) |
| Kårarp mound 3 | Övraby | Below mound | 0.6 | 1100–900 BC | Lundborg (1972, pp. 61–63) |
For example, in 1971, a mound that was 26 m in diameter was excavated in Snöstorp outside Halmstad. A 2.3 m tall stone was found lying down 3 m inside the edge of the mound. Originally, it had been situated in a stone foundation which was documented close to the stone. In the mound, there were two burials dating to Montelius’ period 5 (900–700 BC), and there was an additional plundered grave in the center of the mound (Lundborg, 2007, pp. 19–25). A likely scenario is that the mound was originally smaller and accompanied by a standing stone c. 2 m tall. In period 5 (900–700 BC), the stone was overturned, and the mound enlarged. The dating of the standing stone should thereby be period 5 or earlier.
Standing stones have also been documented in a couple of other mounds, though their height was only one meter or less.
In conclusion, the data regarding standing stones in regional Bronze Age contexts are limited, but the information indicates that standing stones were also raised in the Bronze Age and not only in the Iron Age. Interestingly, the oldest securely dated standing stones in the province appear in Bronze Age period 4, 1100–900 BC. However, it should be noted that by widening the geographical perspective the pattern gets more complicated as standing stones in other parts of Sweden have also been dated to the Early Bronze Age. These include older examples where the information is somewhat insufficient (Forssander, 1940), but also new examples, such as a 1.1 m-high standing stone at Sommaränge skog in Uppland situated in a layer including burned human bones dating to the earliest Bronze Age (Forsman & Victor, 2007, pp. 60–64).
5.3 The Rock Art
A newer documentation using the tactile tracing method was carried out by Sven-Gunnar Broström och Kenneth Ihrestam in 2015 (Broström & Ihrestam, 2016a). During this survey, they identified three human figures on one face of the stone 17:3 (Figure 5 top) (Fornsök: L1998:8552). On another face of the same stone, concentric circles seem to have been accompanied by two lines below the circles which were curved at the lower ends. One of the ends extends to the top where it terminates with an equally curved ending indicating perhaps another human figure. Most of the results of the examination in 2016 were confirmed by our documentation. However, the lower limits of stone 17:3 were not reached because the rock was too wet to make the targets for the laser scanner stick (Figure 5).

Visualization from a laser scan documentation of the rock art using TVT (https://tvt.dh.gu.se/); (a) stone 17:3 and (b) stone 17:6. Laser scan: Rich Potter; visualization: Christian Horn.
Some differences in recordings were however identified. It was previously uncertain whether the figure on stone 17:6 (Figure 5, bottom) (Fornsök: L1998:8254) could be interpreted as a warrior. The discovered “hooks” on the two parallel lines below the concentric circles can be interpreted as feet, while a single line above the circle may have represented a head with an extended neck and nose or beak. The carving can therefore be interpreted as an anthropomorphic figure with a shield. All these characteristics have parallels, for example, the large warrior with spear and shield in Finntorp (Fornsök: L1968:7100), Bohuslän, albeit there is no spear on the figure in Hagbards galge.
From the second outer ring, a wide and comparatively deep line extends. This line was identified in the 1980s by Bergström and Lundborg who documented it as a line without any further interpretation (Bergström & Lundborg, 1985). The line is not mentioned by Broström and Ihrestam and is rather smooth compared to the roughness of the gneiss. Bergström and Lundborg are probably right in identifying it as a carved feature. On its upper end, it appears that several semi-circular depressions were placed next to each other with slight overlaps. That the lower end of the line is mostly within the line of the circle also speaks for an intentional placement. Judging by its form, the line could be the carving of an individual sword.
If this was a carving of an individual sword, then it provides details that can be interpreted. The hilt has several pronounced swellings and an inconspicuous hilt terminus which could be compared to the so-called Dreiwulstschwert type that derives its archaeological name from such features (Figure 6). Another name for these swords (Scheibenknaufschwerter) derives from their simple discoid hilt terminus. Similar swellings can be observed, for example, on Late Bronze Age antenna swords. However, these stand out because of their hilt terminus (see Laux, 2009, Pl 33). Two Dreiwulst-swords have been discovered in Denmark, i.e., Borbjerg and Ringkøbing, which both had very worn-down hilts (Thrane, 1969). There is a lengthy debate as to the dating of these swords, which we cannot discuss fully here so we will only use the most common datings. Thrane (1969) saw the imported swords in Denmark based on typological characteristics as belonging to the Hallstatt (Ha) phases A1 and A2. Later, Sperber maintained that these swords began during the Central European Bronze Age phase D, but he agrees that most of them date to the Hallstatt (Ha) phase A1 (Sperber, 1987). If the sword at Hagbards galge depicts a Dreiwulst-sword, then the engraving was made at the earliest c. 1200–1050 BC. In relative terms, this is the late period 3 transitioning to period 4, or the transition from the Early to the Late Bronze Age.

Comparison between the hilt of the Dreiwulstschwert from Borbjerg, Denmark (a), the reconstructed hilt (b), and the hilt of the rock art sword (c). All scaled to the same size (drawing by Christian Horn, a. after Thrane, 1969).
The shield of the human figure itself only has ribs without decorative buckles. The closest parallel is the shields of the Harlech type (Figure 7a, b, and e) which has its main distribution in south-east Britain, with no physical finds in Scandinavia. While it could also be another simple type like the Nipperwiese type, this form has less ribs than depicted on stele 17:6 and is, therefore, a less well-suited comparison (Figure 8). The Harlech type also begins in Bronze Age phase D and declines at the beginning of Ha A1, around 1200 BC (Uckelmann, 2012).

Comparison between (a) the shield from Harlech, (b) a reconstruction and simplification of the shield from Harlech, (c) the shield from Lommelev, (d) a reconstruction and simplification of the shield from Lommelev, and (e) the shield from stele Asige 17:6. All scaled to the same size (drawn by Christian Horn, (a) after Uckelmann 2012, Tab. 20, (c) after Uckelmann, 2012, Tab. 2).

Comparison between (a) the shield from Nipperwiese, (b) a reconstruction and simplification, and (c) the shield from stele Asige 17:3. All scaled to the same size (drawn by Christian Horn, (a) after Uckelmann, 2012, Tab. 14).
Other shields could also have been depicted if we assume that some artistic liberties were taken in depicting them, or that there were more variations in real life than are archaeologically known. One such aspect could be that the many buckles some shield types display were ignored by the carvers here. As such the slightly larger distance between the outer two circles could indicate a shield of the Lommelev-Nyírtura type (Figure 7c–e). This would establish a direct connection between Central Europe and the Scandinavian sphere because physical finds have been discovered in both regions. However, the difference in the distance between the two shield ribs may be coincidental, and in addition, it would not change the dating of the engraving (Uckelmann, 2012).
Although rock art typically depicts metalwork weaponry, the shield engraving could of course be a representation of organic shields such as those discovered in Ireland (Uckelmann, 2012, pp. 72–73). These finds demonstrated that presumably well-dated shield types, in this case, shields of the Herzsprung type (which have never been found in Halland) may have had very similar-looking predecessors that date much earlier (Uckelmann, 2012, pp. 72–73). Should any shield type – organic or not – have been depicted on the stele that we do not know archaeologically, then there is no chance of dating the engravings.
Assuming we have identified the typological parallels correctly, it must be noted that the types of the sword and the shield depicted at Hagbards galge remained contemporary for a long time, meaning that the shield could have been carved only a short time before the sword, though this is at the limits of the chronological resolution for the Nordic Bronze Age.
On stone 17:3, the laser scan also confirmed all discoveries made by Broström and Ihrestam (2016a; see also Bergström & Lundborg, 1985), but it was possible to add more detail (Figure 5, top). On a human figure seemingly striding toward the right on the older documentation, a nose or beak and a foot on the left leg were discovered indicating that the figure walks toward the left. It was suspected that the concentric circles could have been another anthropomorphic figure. This could not be verified but a potential additional line was found underneath the circles. The figure on the top may have a phallus and a sword, although this area is affected by some exfoliation. Furthermore, a nose or beak was noticed, which means the figure was looking toward the right. On the anthropomorph below this figure, the lower right leg including a foot and the right upper arm were identified. The left arm is affected by a cupmark or damage.
A major new discovery is that a line identified in 2015 is actually the prow of a boat. The keel line was affected by some irregularities in the rock, but the rest of the petroglyph is clear enough. There also seems to be an extension to the right, and while it may also be extended to the left, the roughness of the rock and some exfoliation make it difficult to be certain. The outward turn of the prow dates the boat to the Late Bronze Age (Ling, 2014). The chronological relation to the other motif could not be established because of a lack of clear superimpositions. On another face of this stone, two more ships were discovered in 2015. However, these remain incomplete and very simplistic. At least the upper of these two boats could date to somewhat earlier times because it seemingly lacks an out-turned prow (Ling, 2014).
It could be argued that the concentric circles at the center of the stele represent a shield of the same type as on 17:6. However, the lower number of ribs could indicate a shield of the Nipperwiese type, which would be a better parallel (Figure 8). This type is most densely distributed in Central Europe, with a few occurrences in south-eastern England. The dating for this type perhaps already begins at the end of period II, about 1300 BC, but it is more securely placed and has its main phase simultaneously to the Harlech-type shields (Uckelmann, 2012) meaning that the shields on both stelae were perhaps carved at the same time. The boat on 17:3 is very fragmentary and difficult to date, but the prow may depict a horse head which would suit the dating of the other carvings well. Overall, it can be said that while there may be more than one carving episode on the stelae, they seem to be limited to a relatively short period between 1200 and 1000 BC.
It has been claimed that there are two ship images on the standing stone Asige 17:7 (Fornsök: L1998:7944) (Bergström & Lundborg, 1985), but this was not confirmed by Broström and Ihrestam’s documentation.
The rock art documented at Hagbards galge stands out as rather unique from a regional perspective because figurative rock art is rare in Halland. Even though new documentation of rock art has been carried out in recent years, there is no obvious parallel to Hagbards galge (Broström & Ihrestam, 2016b, c, 2017a, b, 2018). The dominating images are footsoles appearing on cliffs and boulders, but in two instances, rock art has been identified on standing stones. These stones are rather small, measuring 1.5 and 1.0 m in height and the rock art consists only of parallel carved lines, a small circular image, an unidentified figure, and some cupmarks (Broström & Ihrestam, 2016b).
Also, on a national level, it is difficult to find close parallels to the carvings at the Hagbards galge monument. The Klintastenen at the island Öland in the Baltic was found in a mound measuring 18 m in diameter in 1915. The stone is 1.2 m high and decorated with a crewed ship, a circular image, and four horses (Arne, 1917). Another possible parallel is the Villfara stone found in 1863 in a mound in southeast Scania. The stone is 1 m high and engraved with 2 ships, a horse-drawn wheeled vehicle, a horse, 23 cup marks, and 3 unidentifiable motifs. The dating of both the Klinta stone and the Villfara stone is Montelius’ period 2 (1500–1300 BC) (Johannsen, 2013). The dating of these monuments together with the size and context of the decorated stones make these a less convincing comparison to the Hagbards galge monument.
6 Discussion
6.1 Chronology
Given the monumental size of the stone setting dating to the Late Bronze Age is likely (1100–500 BC). This assumption is further underlined by the standing stones, which appear in different Bronze Age contexts supported by regional data which indicates that these kinds of stones appear in the Late Bronze Age (1100–500 BCE) rather than in the Early Bronze Age (1700–1100 BCE (Table 2). This conclusion is also supported by a comparative northwest-European perspective. In Britain and Ireland standing stones appear in a variety of archaeological periods including the Bronze Age (O’Sullivan & Downey, 2020; Williams, 1988). However, excavations reveal that Bronze Age standing stones, including both individual and paired standing stones, have a rather limited chronology appearing from c. 1200–900 BC (Higginbottom, 2020; O’Brien, 2023). Interestingly, the newly discovered Dreiwulstschwert-type sword image fits well into such a chronology, since if the attribution of the sword type is correct, it would date to 1200–950 BC (Sperber, 1987). The dating of the either Harlech-type or the Lommelev-Nyírtura-type shield also fits into this framework (Uckelmann, 2012).
If the stone setting, the standing stones, and the rock art were made during a limited period of time, dating to late Montelius’ 3 or Montelius’ period 4 (1200–900 BC) seems most likely. However, we cannot be sure that all the components making up the monument, i.e., the stone setting, the standing stones, and the rock art were made at the same time. For example, the stone setting could have been constructed first, and at a later stage, the standing stones were added. Whether or not the rock art was originally part of the standing stones is an open question. It is also not known how many carving episodes are represented by the rock art. Given these uncertainties, it is perhaps more relevant to think of Hagbards galge as a site with an extended biography which probably gained its present shape in the period 1200–900 BC.
6.2 The Communicative Landscape
The rock art images, revealing a combination of a type of sword and shield, which are hitherto unknown in Scandinavia, speak in favor of the buried person having belonged to a European elite milieu. Something which is further underlined by the monumental standing stones and the impressive size of the best-preserved stone setting. To understand how such an elite milieu developed in Mid-Halland, we must consider the monument’s position in the local and regional landscape context, as well as within a network on a European level, facilitating the movement of people and goods.
Starting with the regional setting, it is obvious that the monument held a strategic position in relation to contemporary transportation routes. As noted, Hagbards galge is situated along an ancient road dotted by mounds, testifying that it was already in use during the Bronze Age (Strömberg, 2005). Thus, the group that controlled the Hagbards galge monument monitored the movement of people and goods going through Halland in a north–south direction. The centrality of this place is further underlined by the nearby enclosure with a possible Bronze Age dating.
Furthermore, there is a relationship between the Hagbards galge monument and traffic to and from the province of Västergötland. This area could be reached from three different directions. One was following the River Göta Älv upstream into Västergötland (Nimura et al., 2020) and the other was following the inland routes along the River Viskan or the River Ätran (Strömberg, 2005, p. 310; Weiler, 1994). For people using an inland route to travel from the metal-rich areas in present-day Denmark and Scania in southernmost Sweden, the Ätran route and would have been the best option. Traveling this way, one would pass by Hagbards galge before continuing to Västergötland. Based on the distribution of metal artifacts, the province of Västergötland was a wealthy and major center both in the Early and Late Bronze Age (Larsson, 1986).
Even though the Hagbards galge monument is situated inland, it is only 10 km from the outlet of the River Suseån, which is a natural harbor in this part of Halland. Nearby there is a deposition of a golden bowl and a sword both dating to period 4 (1100–900 BC) that marks the importance of this place as a hub in a network facilitating the movement of both people and goods (Nimura & Skoglund, 2024).
6.3 The European Backdrop
The presumed dating of Hagbards galge to late Montelius’ period 3 or Montelius’ period 4 (1200–900 BC) places the monument in a time when Scandinavian Bronze Age societies were re-organized after a period of crisis, which could help to explain the emergence of the site. Judging from the abundance of metal artifacts, Montelius’ period 2 (1500–1300 BC) represents the peak of the Early Bronze Age (1700–1100 BC).
This situation changed in Montelius’ period 3 (1300–1100 BC) when there were interruptions to the supply of metal from the Continent toward Scandinavia, affecting the hoarding frequency which fell compared to the previous period (Larsson, 1986, p. 176; Levy, 1982, p. 60) and is also evident in the province of Halland (Skoglund et al., 2024). Another sign of crisis in Montelius’ period 3 is that the circulation time for swords was prolonged in certain regions (Kristiansen, 1978; Kristiansen & Suchowska-Ducke, 2015). During this period, there was a gradual change in the concentration of wealth from the area around Schleswig-Holstein toward south-east Scandinavia (Kristiansen, 1978, p. 168), and regions like south Halland (Lundborg, 1972, 2007) and south-east Scania (Håkansson, 1985) witnessed an increase in the number of burials and associated metal artifacts. These changes were related to a major re-organization of the trade networks on the continent (Horn et al., 2024; Kristiansen & Suchowska-Ducke, 2015). Emerging out of this situation were new trade networks that linked the Baltic toward the Carpathian basin through the mouth of the River Oder (Kristiansen & Suchowska-Ducke, 2015).
Around 1100 BC a new and more stable situation emerged, and metal now arrived in Scandinavia from two major routes: one from the south leading to the Carpathian basin (Melheim et al, 2018) and the other from the west including the British Isles and Iberia (Ling et al., 2014; Ling et al., 2019). Interestingly, both these trade networks – Britain, the Carpathian basin, and Iberia – are reflected in the rock art: the depicted sword of the so-called Dreiwulstschwert-type originated in Central Europe while the depicted shield is of the Harlech type and has its main distribution in south-east Britain. Furthermore, the combination of sword and shield is a frequent occurrence on Iberian stelae, for example, El Carneril/Trujillo or Torrejón Rubio 1 which provides an intriguing parallel to the standing stones at Hagbards galge (Díaz-Guardamino et al., 2019). Thus, the imagery on the standing stones at Hagbards galge situates those responsible for carving it within a code of a warrior ideal that was recognized in many European regions and relied on depicting warriors and their paraphernalia (Díaz-Guardamino et al., 2022).
As stated in the introduction there are several burials in south Scandinavia and northern Germany that stand out due to their impressive size and richness of finds, and are often labeled as “princely graves” or “kings graves.” These graves include the Kivik burial in southernmost Sweden dating to 1500–1300 BC (Goldhahn, 2009, 2013), Hågahögen in eastern Middle Sweden dating to 1100–900 BC (Almgren, 1905; Eriksson, 2022a; Ullén & Drenzel, 2018), Luseøj in Denmark dating to 900–700 BC (Thrane, 1984), and Seddin in northern Germany dating to the same period (Hansen & Schopper, 2019). Among these, the closest parallel to Hagbards galge is the Hågahögen mound in eastern middle Sweden.
The monumental mound, which is 45 m in diameter and 7 m high, was excavated in 1902–03 and several objects were recovered (Almgren, 1905; Eriksson, 2022a; Ullén & Drenzel, 2018). Among these finds were a flanged hilted sword decorated with gold, a golden fibula, a razor decorated with gold, and several other objects. The artifacts date the mound to Montelius’ period 4 (1100–900 BC). The mound is positioned not far away from a hillfort with a Bronze Age dating, a monumental cult house, and is also close to a maritime route (Olausson & Bornfalk Back, 2022; Victor, 2002). It has been hypothesized that the Håga family controlled the movement of people and goods in this part of Scandinavia to at least some extent (Eriksson, 2022b). Even though there are obvious differences between Hagbards galge and Hågahögen related to the design of the monuments, both probably date to the same period, and both are positioned strategically in a communicative landscape close to nearby enclosures or hillforts. In this, we may see the formation of a new elite phenomenon related to the control of a re-intensified trading network emerging around 1100 BC.
7 Conclusion
In this article, we have discussed the design of the Hagbards galge monument in Halland, SW Sweden, and its landscape setting and presented an update to the imagery found on these stones through a new documentation using modern laser scanning and visualization methods. This has allowed us to provide a firmer dating for the monument and situate it in its local and European contemporary context. Through this, we were able to propose that Hagbards galge can best be interpreted as the expression of an elite emerging after the crisis in the middle of the Nordic Early Bronze Age. This new elite seems to position themselves in the landscape to claim control of important routes and strategic locations in re-emerging and intensifying trade networks. In the case of Hagbards galge, they also visualized their power and international connections through symbols linked to a warrior code recognized in many European regions from which copper may have been brought to Scandinavia. Hagbards galge position in a communicative landscape indicates that the site itself played a role in redistributing such goods throughout southern Sweden.
Acknowledgment
We are grateful to Åsa Engström at Göteborgs stadsmuseum for providing information related to the objects which were claimed to originate from Hagbards galge.
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Funding information: This article presents the work undertaken as part of the Hagbards galge – en unik bronsåldersmiljö i Halland project, which was funded by the Ebbe Kocks stiftelse (EK2022-0023) and conducted by PS. C.H.’s work was undertaken as part of the projects “Modelling Bronze Age societies” (2020-01097) and “Tracing carvers on the rocks” (2020-03817) funded by the Swedish Research Council.
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Author contributions: All authors have accepted responsibility for the entire content of this manuscript and consented to its submission to the journal, reviewed all the results, and approved the final version of the manuscript. P.S.: conceptualization and preparing original draft; C.H. and R.P.: laser scanning and interpretation of rock art documentation; P.S.: comparative analysis of the monument; R.P. and C.H.: visualization; R.P. and P.S.: editing.
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Conflict of interest: Authors state no conflict of interest.
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Data availability statement: All data generated or analyzed during this study are included in this published article.
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- Etched in Stone: The Kevermes Stone Stela From the Great Hungarian Plain
- Waste Around Longhouses: Taphonomy on LBK Settlement in Hlízov
- Raw Materials and Technological Choices: Case Study of Neolithic Black Pottery From the Middle Yangtze River Valley of China
- Disentangling Technological Traditions: Comparative Analysis of Chaînes Opératoires of Painted Pre-Hispanic Ceramics From Nariño, Colombia
- Ancestral Connections: Re-Evaluating Concepts of Superimpositioning and Vandalism in Rock Art Studies
- Disability and Care in Late Medieval Lund, Sweden: An Analysis of Trauma and Intersecting Identities, Aided by Photogrammetric Digitization and Visualization
- Assessing the Development in Open Access Publishing in Archaeology: A Case Study From Norway
- Decorated Standing Stones – The Hagbards Galge Monument in Southwest Sweden
- Geophysical Prospection of the South-Western Quarter of the Hellenistic Capital Artaxata in the Ararat Plain (Lusarat, Ararat Province, Armenia): The South-West Quarter, City Walls and an Early Christian Church
- Lessons From Ceramic Petrography: A Case of Technological Transfer During the Transition From Late to Inca Periods in Northwestern Argentina, Southern Andes
- An Experimental and Methodological Approach of Plant Fibres in Dental Calculus: The Case Study of the Early Neolithic Site of Cova del Pasteral (Girona, Spain)
- Bridging the Post-Excavation Gaps: Structured Guidance and Training for Post-Excavation in Archaeology
- Everyone Has to Start Somewhere: Democratisation of Digital Documentation and Visualisation in 3D
- The Bedrock of Rock Art: The Significance of Quartz Arenite as a Canvas for Rock Art in Central Sweden
- The Origin, Development and Decline of Lengyel Culture Figurative Finds
- New “Balkan Fashion” Developing Through the Neolithization Process: The Ceramic Annulets of Amzabegovo and Svinjarička Čuka
- From a Medieval Town to the Modern Fortress of Rosas (Girona-Spain). Combining Geophysics and Archaeological Excavation to Understand the Evolution of a Strategic Coastal Settlement
- Technical Transfers Between Chert Knappers: Investigating Gunflint Manufacture in the Eastern Egyptian Desert (Wadi Sannur, Northern Galala, Egypt)
- Early Neolithic Pottery Production in the Maltese Islands: Initiating a Għar Dalam and Skorba Pottery Fabric Classification
- Revealing the Origins: An Interdisciplinary Study Into the Provenance of Sacral Microarchitecture–The Unique Case of the Church Model From Žatec in Bohemia
- An Analogical and Analytical Approach to the Burçevi Monumental Tomb
- A Glimpse at Raw Material Economy and Production of Chipped Stones at the Neolithic (Starčevo) Site of Svinjarička Čuka, South Serbia
- Archaeological Lithotheques of Siliceous Rocks in Spain: First Diagnosis of the Lithotheque Thematic Network
- Mapping Changes in Settlement Number and Demography in the South of Israel from the Hellenistic to the Early Islamic Period
- Review Article
- Structural Measures Against the Risks of Flash Floods in Patara and Consequent Considerations Regarding the Location of the Oracle Sanctuary of Apollo
- Commentary Article
- A Framework for Archaeological Involvement with Human Genetic Data for European Prehistory
- Special Issue on Digital Religioscapes: Current Methodologies and Novelties in the Analysis of Sacr(aliz)ed Spaces, edited by Anaïs Lamesa, Asuman Lätzer-Lasar - Part II
- Goats and Goddesses. Digital Approach to the Religioscapes of Atargatis and Allat
- Conceiving Elements of Divinity: The Use of the Semantic Web for the Definition of Material Religiosity in the Levant During the Second Millennium BCE
- Deep Mapping the Asklepieion of Pergamon: Charting the Path Through Challenges, Choices, and Solutions
- Special Issue on Engaging the Public, Heritage and Educators through Material Culture Research, edited by Katherine Anne Wilson, Christina Antenhofer, & Thomas Pickles
- Inventories as Keys to Exploring Castles as Cultural Heritage
- Hohensalzburg Digital: Engaging the Public via a Local Time Machine Project
- Monastic Estates in the Wachau Region: Nodes of Exchange in Past and Present Days
- “Meitheal Adhmadóireachta” Exploring and Communicating Prehistoric Irish Woodcraft Through Remaking and Shared Experience
- Community, Public Archaeology, and Co-construction of Knowledge Through the Educational Project of a Rural Mountain School
- Valuing Material Cultural Heritage: Engaging Audience(s) Through Development-Led Archaeological Research
- Engaging the Public Through Prehistory: Experiences From an Inclusive Perspective
- Material Culture, the Public, and the Extraordinary – “Unloved” Museums Objects as the Tool to Fascinate
- Archaeologists on Social Media and Its Benefits for the Profession. The Results and Lessons Learnt from a Questionnaire
- Special Issue on Network Perspectives in the Archaeology of the Ancient Near East and Eastern Mediterranean, edited by Maria Gabriella Micale, Helen Dawson, & Antti A. Lahelma
- Networks of Pots: The Usage of Ceramics in Network Analysis in Mediterranean Archaeology
- Networks of Knowledge, Materials, and Practice in the Neolithic Zagros
- Weak Ties on Old Roads: Inscribed Stopping-Places and Complex Networks in the Eastern Desert of Graeco-Roman Egypt
- Mediterranean Trade Networks and the Diffusion and Syncretism of Art and Architecture Styles at Delos
- People and Things on the Move: Tracking Paths With Social Network Analysis
- Networks and the City: A Network Perspective on Procopius De Aed. I and the Building of Late Antique Constantinople
- Network Perspectives in the Archaeology of the Ancient Near East and Eastern Mediterranean