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Otto von Passau and the literary history of Basel in the later fourteenth century

  • Stephen Mossman
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Raum und Medium
Ein Kapitel aus dem Buch Raum und Medium

Abstract

Literary production in the city of Basel across the entire second half of the fourteenth century is sparse: quite in contrast to nearby Strasbourg, and that despite the far better degree of material preservation in Basel. The exception is the enormous religious treatise known as Die vierundzwanzig Alten (›The Twenty-Four Elders‹) of the Basel Franciscan Otto von Passau. This article presents the first substantive treatment of the work in terms of its implicit audience, its reception, and its engagement with matters of contemporary resonance in the conduct of the Christian life. The life of Mary that forms the centrepiece of the treatise, and which has a very different literary quality, is subjected to close examination. That literary quality rests on Otto’s use of the commentary on the Song of Songs by Alexander Nequam, mediated through the catena of the Oxford Franciscan John Russel. His use of such a rare source positions him alongside his Franciscan confreres in Strasbourg and fellow readers of Russel, Rudolf von Biberach and Marquard von Lindau. The generative matrix that underpinned Otto’s work was regional, formed by the networks of the Franciscan order, and not one determined in a meaningful sense by his physical location in Basel. With Otto thus excised, and the literary history of Basel in the later fourteenth century now even more spartan than before, it is argued that the evidence of manuscript and archival production shows an enduring impact of the devastating earthquake that struck Basel in 1356.

Abstract

Literary production in the city of Basel across the entire second half of the fourteenth century is sparse: quite in contrast to nearby Strasbourg, and that despite the far better degree of material preservation in Basel. The exception is the enormous religious treatise known as Die vierundzwanzig Alten (›The Twenty-Four Elders‹) of the Basel Franciscan Otto von Passau. This article presents the first substantive treatment of the work in terms of its implicit audience, its reception, and its engagement with matters of contemporary resonance in the conduct of the Christian life. The life of Mary that forms the centrepiece of the treatise, and which has a very different literary quality, is subjected to close examination. That literary quality rests on Otto’s use of the commentary on the Song of Songs by Alexander Nequam, mediated through the catena of the Oxford Franciscan John Russel. His use of such a rare source positions him alongside his Franciscan confreres in Strasbourg and fellow readers of Russel, Rudolf von Biberach and Marquard von Lindau. The generative matrix that underpinned Otto’s work was regional, formed by the networks of the Franciscan order, and not one determined in a meaningful sense by his physical location in Basel. With Otto thus excised, and the literary history of Basel in the later fourteenth century now even more spartan than before, it is argued that the evidence of manuscript and archival production shows an enduring impact of the devastating earthquake that struck Basel in 1356.

Kapitel in diesem Buch

  1. Frontmatter 1
  2. Inhalt 7
  3. Vorwort 9
  4. Raum und Medium. Fragestellungen und Bausteine zu einer Literaturgeschichte Basels 13
  5. Basler Liederbücher? Lyrikhandschriften im Kontext der Basler Literaturszene 87
  6. Otto von Passau and the literary history of Basel in the later fourteenth century 107
  7. Konziliare, kuriale und städtische Reformen in den Basler Frauenklöstern und die Bedeutung von sozialen Räumen 153
  8. Women as scribes and illustrators in the age of reform. The Basel connection 177
  9. Margarethe von Savoyen in Basel 1445. Herrschaftsrepräsentation und ihre Medien im städtischen Kontext 201
  10. Die Rezeption der ›Melusine‹ vor dem Hintergrund persönlicher und medialer Verflechtungen 219
  11. Marquards von Stein ›Der Ritter vom Turn‹. Ein Produkt internationaler Kulturkontakte und literarischer Interessen zwischen adlig-höfischer Tradition, humanistischem Impetus und frühkapitalistischer Verlagspolitik 245
  12. Bibliotheca cartusiae Basiliensis. Die Bibliothek der Basler Kartause mit besonderem Fokus auf die Zeit unter Prior Heinrich Arnoldi (1449–1480) 287
  13. Der Basler Kartäuser Heinrich Arnoldi und seine an heilige Frauen gerichteten Meditationes et orationes. Mit einer Textausgabe der Katharina von Alexandrien und Odilia gewidmeten lateinischen Gebete 315
  14. Basilea aut Christianitatis centrum aut ei proxima est. Eine Gebrauchshandschrift erzählt Geschichten über Basel 373
  15. Die Basler Sammelausgaben von Sebastian Brants Dichtungen. Genese und Programmatik der ›Carmina in laudem beatae Mariae virginis‹ (1494) und der ›Varia carmina‹ (1498) 403
  16. Drucke(n) fürs Seelenheil. Johannes Amerbachs deutschsprachige Publikationen 443
  17. Schauspiel in der Stadt. Der ›Weltspiegel‹ des Valentin Boltz 459
  18. Ketzerstadt Basel. Das mittelalterliche Basel als Projektionsfläche des 19. Jahrhunderts 475
  19. Abkürzungsverzeichnis 493
  20. Register der Personen, Werke, Institutionen und Orte 495
  21. Handschriftenregister 515
  22. Abbildungsnachweise 521
  23. Abbildungen 523
Heruntergeladen am 19.10.2025 von https://www.degruyterbrill.com/document/doi/10.1515/9783110532647-004/html
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