Chapter 6. Lithuanian literature in English
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Jurgita Vaičenonienė
Abstract
The purpose of this article is to compare two translations into English of the Lithuanian short story “The Bread Eaters” (1975) written by Romualdas Granauskas. Corpus-based methods are used in order to detect the stylistically and culturally important lexical features of the source text and to evaluate their translations. Specifically, global statistics, keywords, and parallel concordances of the selected lexical items of the original and translations are compared. I argue that a corpus-based analysis of the original and translated texts, used alongside their manual assessment, may help to objectively identify specific features of the Key Cultural Texts, evaluate their retention in translations, and guarantee more accurate target representation of the encoded cultural concepts and ideas of the source text.
Abstract
The purpose of this article is to compare two translations into English of the Lithuanian short story “The Bread Eaters” (1975) written by Romualdas Granauskas. Corpus-based methods are used in order to detect the stylistically and culturally important lexical features of the source text and to evaluate their translations. Specifically, global statistics, keywords, and parallel concordances of the selected lexical items of the original and translations are compared. I argue that a corpus-based analysis of the original and translated texts, used alongside their manual assessment, may help to objectively identify specific features of the Key Cultural Texts, evaluate their retention in translations, and guarantee more accurate target representation of the encoded cultural concepts and ideas of the source text.
Chapters in this book
- Prelim pages i
- Table of contents vii
- About the contributors xi
- Introduction 1
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Part I. Gender and identity
- Chapter 1. Genos , sex, gender and genre 9
- Chapter 2. Dancing through the waves of feminism 25
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Part II. Texts and politics
- Chapter 3. Bartolomé de Las Casas’ Breve Relación de la Destrucción de Las Indias ( Brief Account of the Destruction of the Indies ) (1552) in translation 37
- Chapter 4. Have English translations of Wagner’s Ring of the Nibelung , an icon of German culture, been affected by the changing relationship between Germany and Britain in the twentieth century? 53
- Chapter 5. Communicating change 79
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Part III. Texts and places
- Chapter 6. Lithuanian literature in English 95
- Chapter 7. Woest of wild 115
- Chapter 8. Polish dance in Eugene Onegin 131
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Part IV. Occident and Orient
- Chapter 9. The image of H. C. Andersen’s tales in China (1909–1925) 153
- Chapter 10. The cultural transformation of classical Chinese poetry in translation into English 171
- Chapter 11. The immigration of key cultural icons 185
- Chapter 12. Reproduction and reception of the concepts of Confucianism, Buddhism and polygamy 203
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Part V. Translating philosophy
- Chapter 13. Hegel’s Phenomenology 221
- Chapter 14. Adorno refracted 235
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Part VI. Text types
- Chapter 15. Construction of a cultural narrative through translation 257
- Chapter 16. Cultural satirical features in translation 275
- Chapter 17. Alterity, orality and performance in Bible translation 299
- Index of concepts 315
- Index of names 319
Chapters in this book
- Prelim pages i
- Table of contents vii
- About the contributors xi
- Introduction 1
-
Part I. Gender and identity
- Chapter 1. Genos , sex, gender and genre 9
- Chapter 2. Dancing through the waves of feminism 25
-
Part II. Texts and politics
- Chapter 3. Bartolomé de Las Casas’ Breve Relación de la Destrucción de Las Indias ( Brief Account of the Destruction of the Indies ) (1552) in translation 37
- Chapter 4. Have English translations of Wagner’s Ring of the Nibelung , an icon of German culture, been affected by the changing relationship between Germany and Britain in the twentieth century? 53
- Chapter 5. Communicating change 79
-
Part III. Texts and places
- Chapter 6. Lithuanian literature in English 95
- Chapter 7. Woest of wild 115
- Chapter 8. Polish dance in Eugene Onegin 131
-
Part IV. Occident and Orient
- Chapter 9. The image of H. C. Andersen’s tales in China (1909–1925) 153
- Chapter 10. The cultural transformation of classical Chinese poetry in translation into English 171
- Chapter 11. The immigration of key cultural icons 185
- Chapter 12. Reproduction and reception of the concepts of Confucianism, Buddhism and polygamy 203
-
Part V. Translating philosophy
- Chapter 13. Hegel’s Phenomenology 221
- Chapter 14. Adorno refracted 235
-
Part VI. Text types
- Chapter 15. Construction of a cultural narrative through translation 257
- Chapter 16. Cultural satirical features in translation 275
- Chapter 17. Alterity, orality and performance in Bible translation 299
- Index of concepts 315
- Index of names 319