Abstract
This study examines teachers’ emotions within minority primary schools. While previous research on teachers’ emotions frames them as narratively constructed and shaped by ideological forces, it often overlooks the unique impact of minority school contexts. The role of power and status dynamics in shaping teachers’ emotions within such educational settings remains an underexplored area. To address this gap, this article applies Kemper’s sociological theory of emotions to investigate how pride, frustration, and enjoyment influence the professional identities of teachers working in a minority school in Greece. The findings reveal that the interplay between power and status differentially shapes the relational contexts of minority teachers – whether with school administration, pupils, colleagues, or pupils’ parents. Notably, even the same emotion (such as frustration) is conditioned by how this interplay manifests within each of these relational domains.
1 Introduction
This study explores the emotions of educators working in the uniquely demanding environment of minority schools in Western Thrace. These schools operate under significant and often conflicting political and social pressures, creating a highly challenging context for educators. Additionally, teachers in these schools are tasked with serving a community rich in cultural and linguistic diversity, requiring them to respect and nurture these differences. Finally, teachers are required to combine the teaching of subject matter with language instruction, as their students learn the majority language, Standard Modern Greek, as an additional language. This dual goal demands specialized skills and a high level of emotional resilience.
Given these unique challenges, understanding the emotional landscape of teachers in minority schools is crucial. By focusing on the emotions of teachers in Western Thrace, this research seeks to contribute to a deeper understanding of the interplay between teachers’ emotions and educational environments in culturally and linguistically diverse settings.
2 Literature Review
Taking into account that emotions are the mediating link between structural conditions and subjects’ course of action, educational researchers have noted the multiple ways emotions shape teachers’ identities. The emotional grounding of teacher identities covers the following dimensions. First, it is through emotions that teachers evaluate their being-in-the-world (classroom, students, teaching, learning, etc., O’Connor, 2008; Becker, Goetz, Morger, & Ranellucci, 2014); second, they are relational since they emerge out of teachers’ relational engagements (e.g., with parents, students and colleagues, Hargreaves, 1998; González-Calvo & Arias-Carballal, 2017); third, they entail reflexivity since it is the self who attributes meanings to him/self and others (Zembylas, 2004); fourth, they shape teachers’ well-being and their sense of effectiveness throughout their life course (Day & Kington, 2008); and, fifth, they are produced in the midst of power relations (Nias, 1996; Nichols, Schutz, Rodgers, & Bilica, 2016) and transformed throughout teachers’ life cycle (Hargreaves, 2005).
Four dominant theoretical orientations frame these dimensions (Zembylas, 2003, 2007). First, within the scope of the “socio-cultural perspective,” emotions are understood as learned beliefs about social objects, which vary socially due to cultural conventions. This perspective emphasizes that understanding emotion involves exploring its dynamic and ever-changing nature as part of a system of meaningful experiences. Kelchtermans’ theory (2009) is among the most prominent in this tradition. Kelchtermans argues that teaching is not merely a cognitive task of defining situations; as a caring profession, it necessitates a commitment to moral goals, including guiding students toward understanding what constitutes a good and valuable life. However, teachers’ emotional commitment is particularly vulnerable, as they lack full control over their working conditions, student outcomes are only partially influenced by their teaching, and they often lack a definitive foundation for their decision-making processes.
Second, emotions are shaped by embodied and performative dynamics, as corporeal signs, discursively produced within specific contexts, give emotions their significance (Zembylas, 2003, 2007). From this performative perspective, (a) language is not solely responsible for constituting emotion, as emotions carry unsayable connotations that profoundly influence the classroom environment; and (b) teacher identity is understood as a dynamic process of becoming, emphasizing agency and self-transformation.
Third, in the literature on teachers’ emotions, power and status relations are often explored through the lens of the “deprofessionalization thesis.” This thesis argues that bureaucratic control, standardization, and accountability measures within education systems have systematically eroded teachers’ professional autonomy, compromised their judgment, and diminished their professional identity. In that sense, deprofessionalization is a traumatic and painful experience, as it evokes emotions such as anxiety, confusion, and a loss of self (Jeffrey & Woods, 1996). Contradictions and dilemmas frequently shape this process, arising from the tension between the expectation to “care and nurture” and the simultaneous requirement to “control” (Beijaard, 1995; O’Connor, 2008). Teachers navigate these competing demands by balancing their moral purpose with technical effectiveness, developing techniques of emotion management to address both the structural and pedagogical aspects of their work (Liu, 2016).
To further develop this thesis, Ballet and Kelchtermans (2008, 2009); Kelchtermans (2005) introduce the concept of the experience of intensification to capture the felt impact of increasing workload, accountability demands, and professional complexity – pressures that frequently outpace the available time, emotional resources, and institutional support structures. As a result, teachers may experience frustration (e.g., when they are unable to respond to students with care), guilt (e.g., due to emotional unavailability), or resentment (e.g., toward reforms or leadership perceived as indifferent to their professional and emotional needs).
A more recent strand of research focuses on how dilemmatic situations shape teachers’ emotional experiences. Turner (2016) characterizes teachers’ professional lives as inherently situated within dilemmatic spaces, in which competing values – such as discipline versus care, or accountability versus autonomy – must be constantly negotiated. These dilemmas may be structural (e.g., policy constraints), relational (e.g., tensions with colleagues, students, or parents), or moral (e.g., conflicts between equity and meritocracy). Among these, moral and ethical dilemmas are particularly emotionally taxing, as they invoke deep questions of justice, care, fairness, and professional responsibility. Unlike technical or procedural challenges, moral dilemmas often involve competing ethical obligations that cannot be simultaneously fulfilled, forcing educators to make difficult decisions that leave lingering emotional consequences such as guilt, frustration, or self-doubt.
Shapiro and Stefkovich (2005) propose a multi-paradigm framework for ethical decision-making in education, encompassing the ethic of justice, the ethic of care, the ethic of critique, and the ethic of the profession. Each paradigm frames ethical considerations through a distinct lens, eliciting different emotional responses in teachers. Within the ethic of justice, the guiding question is “What does the law or policy require?” Teachers may experience a sense of security when their actions align with established rules; however, when rigid regulations conflict with other ethical imperatives – such as compassion or equity – teachers may feel frustration or guilt. The ethic of care, which centers on the question “What is the caring thing to do?”, can foster emotional fulfillment and moral satisfaction when teachers are able to act in accordance with this principle. Conversely, being compelled to neglect care due to institutional pressures may lead to emotional distress or even moral injury. In the ethic of critique, the core question becomes “Whose interests are being served or harmed by this decision?” This perspective can evoke feelings of moral outrage or anger when educators confront systemic injustices. However, when efforts to challenge these injustices appear futile, emotional burnout may ensue. Finally, the ethic of the profession focuses on the question “What do the norms of the teaching profession deem appropriate?” Teachers may experience a strong sense of professional identity and pride when aligned with these norms. Yet, when institutional demands conflict with personal or social ethics, feelings of alienation or cognitive dissonance may arise (Campbell, 2003).
Shapira-Lishchinsky (2011) and Shapira-Lishchinsky and Orland-Barak (2009) have shown that tensions between caring for others (students, teachers) and maintaining formality (school rules, educational standards) arise from the dilemmatic situation of balancing students’ individual and social needs with organizational requirements. Other dilemmatic situations concern confidentiality versus school rules, loyalty to colleagues versus school norms and the educational agenda of the students’ families versus school’s educational standards (Klaassen, 2002). By examining dilemmatic situations as critical incidents, researchers can uncover the emotional nature of teachers’ life. Dilemmatic situations have been used in educational research as a framework for identifying the relationality of teachers’ life by highlighting how the various aspects of their school life such as the ones we mentioned above are enacted in their daily work (Turner, 2016). As Fransson and Grannäs (2013) have argued, dilemmatic situations allow researchers to understand the complexity and dynamics of teachers’ work, as well as how teachers are defined, positioned, and related to others. While empirical research grounded in these four theoretical traditions – emotions as socio-culturally constructed social objects, emotions as embodied performances, emotions arising from processes of intensification and professionalization, and emotions emerging from dilemmatic situations – has significantly deepened our understanding of how teachers’ emotions are shaped, the role of power and status in shaping the conditions under which specific emotions are activated remains underexplored.
Although power and status relations are acknowledged in the existing literature – particularly within discussions of intensification – their interaction with meaning-making processes, and how this interplay gives rise to distinct emotional experiences Yuan & Lee (2016), remains insufficiently explored. This research seeks to address this gap by elucidating how power and status relations shape the relational mechanisms that activate teachers’ emotions. Furthermore, as noted in a recent systematic review on teachers’ emotions (Chen, 2021), the role of ethnic minority contexts in shaping educators’ emotional experiences has been largely overlooked. Within this broader literature, the specific processes through which power and status influence emotional dynamics in minority education settings remain under-researched. This article is structured as follows: First, we present the theoretical background, highlighting the dimensions this study aims to refine. Second, we offer a detailed overview of the minority education context in which the research was conducted. Third, we describe the research methodology in depth. Finally, we discuss how the findings contribute to the refinement of the theoretical framework, emphasizing their added value to the field of educational research.
3 Conceptual Framework of the Research
Kemper defines emotions as “a relatively short-term evaluative response, essentially positive or negative in nature, involving distinct somatic (and often cognitive) components” (1978, p. 47). His theory situates emotions within the relational context of power and status dynamics. According to this framework, all social actions – particularly those involving compliance with another’s wishes, expectations, or demands – occur either through coercion or voluntarily. This theory does not focus on individual motives but rather on the nature of the relationship between actors. Power relations arise when one actor enforces compliance from another, especially when the latter resists or could potentially resist in the future. In this context, power is a form of social relationship characterized by unwilling compliance. In contrast, status relations are defined by recognition and a sense of belonging. These occur when one actor complies with another’s request or command not out of coercion but voluntarily, as an expression of respect or esteem. When person A fulfills person B’s wishes voluntarily, this act reflects B’s status. Such voluntary responses are a form of symbolic currency through which B’s status is acknowledged and reinforced.
Based on these definitions of power and status relations, Kemper proposes that a wide range of emotions arise from real, imagined, or anticipated outcomes within social relationships. He emphasizes that the individual’s interpretation – or attribution – of the cause of these outcomes significantly influences the specific emotion experienced. If a person believes they are responsible for the outcome, one emotional response may result; if they attribute responsibility to another person, a different emotion may emerge. According to Kemper’s theory, social interactions can lead to an increase, decrease, or no change in an individual’s power and/or status relative to another actor.
To illustrate these theoretical concepts, consider the example of a teacher who makes a concerted effort to engage their students by drawing on examples from their lived experiences, yet finds that the students remain disengaged. The teacher’s emotional response will depend on how they interpret the cause of this outcome. If they blame themselves, they may feel regret or self-disappointment; if they blame the students, they might feel frustration; and if they attribute the disengagement to a lack of support from the school headteacher, they may feel anger. These differing emotional responses – regret, frustration, and anger – reflect distinct attributions of responsibility to the self, the other, or a third party.
As another example, suppose a school headteacher demands that teachers conduct their courses via an online platform during a strike. Although the teachers disagree with this directive, they comply because the headteacher threatens that refusal will result in their transfer to another school the following academic year. In this case, the headteacher’s power is enforced through coercion, and its perceived increase may generate emotions such as gratification, security, and confidence. However, if the teachers collectively resist by invoking legal arguments – such as the claim that online teaching during a strike is unlawful – the headteacher may experience emotions such as anxiety or anger. Should the headteacher’s authority be challenged and begin to diminish, emotions like fear, loss of confidence, and concern over reputational damage are likely outcomes. Consider also a case where the parents of students in a minority school offer gifts to teachers as a gesture of appreciation for their dedicated work. In this scenario, the teachers experience an increase in status through recognition and belongingness, which may elicit feelings of satisfaction, well-being, and a strengthened sense of solidarity with the community. When status is attributed to an individual as a result of their perceived competence, the emotion of pride may also accompany the general satisfaction typically evoked by status conferral. In contrast, imagine a minority school teacher who unintentionally neglects to read a poem written by a student as a thank-you for the teacher’s additional support. Here, the interaction results in a perceived decrease in status. If the teacher is held responsible for this oversight, the primary emotional response is likely to be shame or embarrassment, reflecting the internalized consequences of a status loss.
We employed this framework in an exploratory manner – not with the aim of testing Kemper’s theory within a specific configuration (e.g., the increase or decrease of minority teachers’ power/status), but rather as a constellation of sensitizing concepts that could refine and extend the theorization of emotions presented in our literature review.
4 Research Context: Minority Education in Western Thrace
The Muslim minority of Western Thrace is a diverse group that emerged as a result of the Treaty of Lausanne in 1923, following the Greek-Turkish War. This treaty mandated a compulsory exchange of populations between Greece and Turkey but made exceptions for 130,000 Greek Orthodox Christians in Istanbul and a similar number of Muslims in Western Thrace. This latter group includes people of Turkish origin, Pomaks, and Roma, united primarily by their Muslim faith but differing in language, customs, and traditions. Over the decades, the Muslim minority of Western Thrace has faced socio-economic marginalization and restrictive policies, leading to profound inequalities in education and economic status compared to the Greek majority (Dragonas & Frangoudaki, 2006, 2020). Nevertheless, since the 1990s, the Greek state has taken steps toward dismantling discriminatory practices against the minority, fostering their social inclusion, and expanding access to educational opportunities.
As far as the education of the Muslim minority is concerned, the Treaty of Lausanne guarantees the educational rights of the minority allowing them to establish and manage schools at their own expense. Minority schools in Thrace follow a bilingual educational model, with half of the curriculum delivered in Greek and the other half in Turkish. In the Greek-language program, the subjects taught include Modern Greek language, history, geography, environmental studies, and civic education. Meanwhile, the Turkish-language program covers subjects such as Turkish language, mathematics, physics, chemistry, religious studies (including Quranic instruction), art, and physical education.
Data from the Office of Primary Education of Rodopi and Xanthi indicate that in 2024 approximately 150 minority primary schools operated in Thrace. Geographically, one-third were located in the prefecture of Xanthi, two-thirds in Rodopi, and a very small number in Evros. The administration of these schools falls under the purview of a state-appointed committee comprised of parents and guardians of enrolled students. Each school is led by a Muslim headmaster and a Christian deputy headmaster. Compulsory education starts at the age of 5 for children in Greece; however, bilingual minority preschool education is not available for children of the Minority. All children attend monolingual kindergartens, regardless of their religious background. Muslim families, therefore, are given the option of enrolling their children in either a bilingual minority school or a monolingual Greek school upon transitioning to primary education. However, education has become a battleground between the two countries (Dragonas & Frangoudaki, 2006, 2020).
To cater for this bilingual program the schools employ Modern Greek-speaking instructors, who are members of the Greek-speaking majority, to teach subjects in Greek. These teachers are subject to the same employment conditions as all Greek public school teachers, while knowledge of the Turkish language is not required for these teachers. The Turkish-language curriculum, on the contrary, is delivered by members of the minority, most of whom are graduates of the Special Pedagogical Academy of Thessaloniki (EPATH) and serve as public servants. There are also smaller groups of teachers, such as graduates of Turkish teacher training schools, religious instructors, and “recruited” teachers from Turkey. The latter group teaches on a reciprocal basis, in proportion to the Greek seconded teachers who instruct at the Greek Orthodox schools in Istanbul (Greek-Turkish Agreement 2000 and Ministerial Decisions 55368/16.5.1978 and Z2/219/24.5.1993).
5 Methodology
5.1 Research Questions and Design
The gap identified in the literature review pertains to the insufficient examination of how two widely discussed positive emotions (enjoyment and pride) and one negative emotion (frustration) are activated within the power/status framework. Existing research has not yet explored these emotional responses in sufficient detail through this lens. Therefore, our aim was to propose an alternative explanation for these emotional outcomes – both positive and negative – that provides greater nuance and depth than the four theoretical frameworks previously discussed. Our particular focus, regarding the negative emotions, is on the emotion that has attracted the most attention from researchers – frustration – for which we draw on Kemper’s theory of emotions to offer a more comprehensive explanation than those provided by the previously discussed theoretical frameworks. For instance, we explore whether there are qualitative differences in the experience of frustration depending on whether it arises from workload demands or interpersonal dynamics with colleagues. Similarly, for positive emotions, the frameworks presented in the literature review do not adequately account for why teachers experience enjoyment and pride, nor do they clarify whether these emotions differ qualitatively depending on whether they are directed toward interactions with headteachers or parents. Similarly, while dilemmatic situations in the literature are often identified as causes of teacher ambivalence, our study seeks to demonstrate that these dilemmas are, in fact, shaped by relational contexts of power and status – particularly within minority school settings. Accordingly, our objective is to explain how the interplay of power and status influences the ways in which teachers experience emotions such as enjoyment, pride, frustration, and dilemmas, depending on the various micro-relational contexts within the school environment.
The research questions guiding our study are as follows:
What are the beliefs of teachers working in minority schools in Thrace, specifically those teaching Greek as a second language, regarding minority education? This question allowed us to illuminate teachers’ lived experiences in relation to the broader community in which minority schools are located.
Under what conditions do these teachers experience enjoyment, pride, frustration, and dilemmatic situations in their professional roles?
In what ways do these emotional experiences shape their teaching practices?
The narrative research design was selected as the strategy for answering these questions (Webster & Mertova, 2007). Since the mid-1980’s, teachers’ life narratives have been the focus of educational research due to their potential to reveal not only lived experiences but also the hidden aspects of teachers’ lives inside and outside school. In this study, we employed the critical event approach to narratives. This choice was based on the understanding that specific events are key determinants in how we recall life experiences and that the way we reconstruct past critical events to our memory leads us to adapt strategies and processes to new situations. In addition, by analyzing the narratives people use to make sense of critical events, researchers can uncover the emotional and evaluative grounding of their reasons for action. In other words, the critical events approach to narrative research enabled us to identify the emotional aspects of the identities of teachers working in minority primary schools.
5.2 Research Tools
In order to collect data for the critical-event narrative research design, we employed the critical incident technique (CIT) complemented by a semi-structured interview. The semi-structured interview was designed to address questions 1 and 3 while the CIT was used to answer question 2. The interview guide focused on the following areas: (a) teacher’s views on the usefulness of minority education to the social context they work, (b) the challenges they encounter in their daily teaching lives, and (c) the factors they believe contribute to successful teaching. Although the question may appear broad, any kind of response was considered relevant, as encouraging teachers to reflect on successful teaching experiences allowed us to elicit insights into the positive and negative emotions associated with teaching.
The form of the CIT was the following:
Could you mention experiences in which you have been confronted with a dilemmatic situation?
Could you mention experiences in which you have felt frustration?
Could you mention experiences in which you felt pride?
Could you mention experiences in which you felt enjoyment?
We informed teachers that there were no specific types of experiences we were seeking. Rather, we were interested in any incidents related to their daily work in the minority school, such as school climate, issues concerning their teaching practices, the evaluation process, disciplinary matters, and relations with colleagues and parents.
5.3 Sampling Choices
The study took place during the first six months of 2023 and focused on five primary minority schools in one of the three prefectures of Thrace. Two of two of them are located in the city capital of the prefecture and three in rural areas. The selection of this specific prefecture was based on two primary reasons. First, the majority of Thrace’s minority schools are situated in this prefecture, which means that we had access to a typical case of the phenomenon under study based on demographic criteria. Second, one of the authors was raised in this prefecture, granting her an intimate understanding of the cultural and social dynamics within the minority schools. This insider knowledge allowed her to filter factual information and interpret the lived experiences shared by participants more effectively. The teachers were selected using the snowball sampling technique, which proved to be the most suitable method given the political and social sensitivities in the region.
Memos written by a member of the research team during school visits reveal how broader contextual tensions were mirrored in the dynamics of the interviews. One particularly telling observation from the field notes highlights the fear teachers felt toward the school headmaster – a fear that was notably more pronounced in schools located in the capital city of the prefecture, where the Turkish Consulate is based. According to comments made when the recording device was turned off, teachers believed that the Consulate exerted considerable influence, aiming to protect and promote what they perceived as the interests of the minority community – interests that some teachers controversially described as forming a “ghetto.” This atmosphere of fear had a clear impact on the interview process: teachers often spoke in hushed tones when discussing minority-related issues and appeared visibly anxious about ensuring the door was closed during interviews. It is important to note that, from the teachers’ perspective, school principals discriminated against Christian and post-secondary Muslim teachers. As evidence for this discrimination, they cited how principals handled national celebrations, such as the Greek Independence Day and their involvement in the teaching of sensitive topics, such as the Asia Minor catastrophe. These field observations illustrate that minority schools in Thrace present a challenging research context, making access difficult. This is why snowball sampling was an effective method, allowing us to gain entry to the field smoothly and without significant obstacles. Demographic information about the sample is presented in Table 1.
Demographic information of the sample
| Location | Age | Teaching experience |
|---|---|---|
| City | 61 | 39 |
| 60 | 38 | |
| 49 | 27 | |
| 57 | 32 | |
| 47 | 25 | |
| Rural areas | 43 | 18 |
| 39 | 17 | |
| 46 | 24 | |
| 45 | 21 | |
| 50 | 23 | |
| 45 | 20 | |
| 43 | 15 | |
| 54 | 27 | |
| 38 | 16 | |
| 55 | 22 |
We collected data from 15 teachers who work in minority schools and teach in the Greek-speaking program. As shown in the demographic details in Table 1, the participants were experienced educators who had taught in minority schools for many years. This selection proved valuable, as these teachers had a wealth of experiences to share during both the formal interviews and informal discussions. Their extensive experience provided rich insights into the emotional dimensions of their professional identities, particularly in the context of the challenges and rewards they encounter in this unique educational environment.
5.4 Data Analysis
The data were analyzed using the version of thematic analysis developed by Ritchie, Spencer, and O’Connor (2003). In our study, we slightly modified this approach to better suit the nature of the data we collected. The steps in this modified version of analysis are as follows. First, all 15 interviews were coded line by line with some instances of in vivo coding. Second, the three axes as emerged from the CIT and the semi-structured interviews (teachers’ perspectives on minority education, the emotions and contexts shaping those emotions and how emotions affect teaching) were cross-tabulated with the participants. In each cell of the table, we identified the participants’ codes for each of the three axes. Finally, we analyzed each axis horizontally to create thematic charts, through which we identified themes that addressed the research questions. Themes are abstractions which have been emerged out of the semi-deductive coding guided by the interview axes and their aim is not only the response to research questions but the refinement of the theoretical framework we used, as well. We constructed four thematic matrices by the horizontal analysis of the cross-tabulated codes as emerged from step 2. Findings will be presented by using these thematic matrices from which the following themes have been identified:
Socio-spatial differences in minority education according to teachers’ views,
Contextual factors contributing to the formation of positive and negative emotions,
Impact of emotions on teacher’s identity.
6 Results
6.1 Social Differences and Language Use in Minority Education According to Teachers’ Views (Research Question 1)
One of the key areas we investigated was how teachers working in the Greek-speaking program of minority schools in Thrace understand and interpret minority education. We believe that the presentation of their views on this issue provides a framework for the discussion of emotions that will follow in the subsequent subsections. Table 2 summarizes the findings related to this issue.
Teachers’ views on minority education
| Urban areas | Rural areas | |
|---|---|---|
| Teachers’ perceptions of the students |
|
|
| Teachers’ perceptions of the students’ parents |
|
|
Table 2 highlights a core belief among teachers, namely that the quality of minority education in Thrace is perceived to depend on whether minority families reside in rural or urban areas. In urban areas, minority students and their parents were reported to have a higher proficiency in Modern Greek compared to those from rural areas. One might hypothesize that this is attributable to the fact that, in urban areas, the linguistic communities coexist, which creates more opportunities for interaction and, consequently, for the use of the Greek language. The advanced proficiency level was considered by teachers as a factor facilitating the educational procedures.
On the contrary, in rural areas, the level of language proficiency was reported to be lower. The challenges of low proficiency were described by a participant as follows:
They didn’t know the language! For a whole month, I was constantly teaching them basic school vocabulary.
Moreover, in urban areas, school attendance was reportedly more consistent and collaboration with parents smoother. As one teacher working in a rural minority school stated:
In the (city) […] it’s simply easier to collaborate with parents. Because there, they understand that school is mandatory, and that if they help their child, the child will progress. Now, we’re not talking about everyone… but for the majority. People in the city are a bit more, let’s say, civilized… not that they aren’t here… but here (in rural areas) we often have to fight for the basics… like getting them to come to school…
Teachers reported tensions among subgroups of the minority, particularly in urban areas where socio-cultural heterogeneity in schools is more pronounced. This phenomenon was less evident in rural schools, where a greater degree of socio-cultural homogeneity exists. Specifically, tensions were reported between Muslim students of Turkish origin and Roma students.
Furthermore, teachers associated Roma students with irregular attendance and higher dropout rates. It seems that from the teachers’ point of view, Muslim families in rural areas are like closed systems which resist communication with the wider community and in which a specific type of reservation toward education has developed. Teachers justify this belief from the fact that Muslim parents avoid participating to minority schools’ activities in which parents are invited to discuss the learning process of their children.
Crucial findings for answering the research questions had been brought to light when teachers were asked about the difference that speaking the Turkish language makes in handling classroom and social relations. Teachers who do not know students’ mother tongue (Turkish language) do not seem to consider the knowledge of Turkish as a prerequisite for teaching, because they think that their work concerns exclusively the teaching of Greek.
“… I didn’t want to learn Turkish… after all, they live here …and my job is to teach …Turkish language is not helpful for teaching the subjects of the curriculum, I could learn some words… but students have to learn a whole sentence, not just some words
In contrast, teachers who are familiar with Turkish language believed that this is essential for helping minority students to learn the Greek-speaking curriculum of the school. Minority teachers make clear that speaking or understanding the Turkish language enables them to forge emotional bonds with students and to share a common worldview about the things that matter to the students.
understanding the Turkish language helps me to make sense of the implicit culture of the students, Greek-speaking teachers who do not know Turkish cannot even share a joke with the children, and these things bring us close to the students.
In addition, minority teachers who are in a position to understand students’ mother tongue are able to create a pleasant classroom climate by means of which teaching might be effective. For instance, when minority teachers know how to use Turkish as an aid in order to clarify a question of the students, then students’ trust to the teacher is more heightened. In other words, understanding students’ mother tongue is a means for increasing the sense of preparedness for the minority teachers.
I do not mean to speak Turkish as the main teaching language, I am just saying that mastering the grammatical structure of the Turkish language one can grasp the reasons why these students cannot learn speak Greek. I spent years trying to understand that students in Turkish put the verb at the end of a clause, I could not realize it before I learned Turkish. The grammatical structure of the Greek language differs, I was slow to understand that this is how their mother tongue is structured, we need to know the structure of their language so that we can also find the differences to spot them.”
To summarize the findings related to the first research question, we brought to light two social mechanisms through which minority teachers’ school life is enabled or restrained and their professional identity is shaped. In particular, we underlined, first, the difference the social space makes to students’ learning contexts and, second, the contribution of teachers’ speaking of the Turkish language to the teaching process.
6.2 Contextual Conditions for the Creation of Positive and Negative Emotions (Research Question 2)
In order to bring to light the main findings regarding the second research question, we will present two tables in which the contextual conditions for positive (Table 3) and negative emotions (Table 4) are highlighted.
Conditions and relations shaping the positive emotions
| Relational context | |||
|---|---|---|---|
| Contextual conditions | Relations with students | Relations with parents | Relations with school principal |
| School culture | Enjoyment | Enjoyment, self-confidence | Enjoyment, self-confidence |
| Teachers’ agency | Pride, self-confidence |
Conditions and relations shaping the negative emotions
| Contextual conditions | Relations with students | Relations with parents | Relations with school principal | Relations with themselves |
|---|---|---|---|---|
| Administrative | Frustration | Dilemmatic situations | Frustration, dilemmatic situations | Insecurity |
| Teaching process | Frustration, insecurity, dilemmatic situations | Insecurity | ||
| Students’ parents | Frustration | Insecurity | ||
| Colleagues | Frustration |
Regarding the positive emotions, findings in Table 3 show that school culture and teachers’ agency in conjunction with specific social contexts in which teachers interact, contribute to the creation of positive emotions for minority teachers. In particular, by “school culture” we refer to such conditions as how teachers handle administrative issues of the school, the support teachers receive from school officials, the social recognition they receive from the community, and how positive the organizational climate of the school is.
Regarding the emotions resulting from teachers’ relations with students’ parents, it seems that when teachers’ educational work is recognized by parents, they feel to enjoy the social dimension of the teaching profession.
The day we were giving grades to students’ families, they were telling me how much I had contributed a lot to these children, that was a great pleasure for me
In addition, teachers’ pride is shaped not only when they help minority students to achieve learning goals but when they see their students enter adulthood by starting a family or taking a respectful job.
I teach for 26 years in this school, some students have been married, so they bring to me a marriage invitation and favors, this is a huge recognition for what I have done all these years
These excerpts show that teachers’ agency is not only a cognitive issue but an emergent property of the relations in which specific social bonds are developed. Pride and self-confidence are empowered due to their belief that the moral dimension of their profession is realized. Although self-confidence is typically considered a cognitive construct – referring to a belief in one’s abilities and competence – we regard it as closely related to self-efficacy, defined as an individual’s belief in their capacity to execute behaviors necessary for achieving specific performance outcomes. From a sociological perspective on teachers’ professional identity, however, self-efficacy aligns closely with what Priestley, Biesta, and Robinson (2015) describe as teacher agency. In their framework, agency is not treated as a fixed attribute or internal capacity that teachers inherently possess, but rather as something achieved through the dynamic interplay between individuals and their environments. Agency, in this sense, is an emergent phenomenon, arising from the interaction between personal resources and contextual conditions. Accordingly, when we refer to “self-confidence” in this study, we do so with this understanding of teacher agency in mind.
In our research, teachers tend to see their social role as a vocation in the Weberian sense, not as “a job,” and this means that they experience their role as a moral goal to be fulfilled. In that sense, we believe that the moral dimension of minority teachers’ identity is tied up with the social audiences with which they are related in their everyday life, within and outside school. It appears that the more teachers perceive themselves as capable of positively influencing their pupils’ lives through their work, the more likely they are to feel a sense of pride. In this regard, agency – understood as the teacher’s self-perception of their capacity to affect educational outcomes – emerges not merely as a professional competency but also as a moral issue. This moral dimension is grounded in the belief that one’s actions have meaningful consequences for others, thereby imbuing teaching with a sense of ethical responsibility and personal significance.
However, we have to note that social relations with colleagues were absent from teachers’ narrations as a context for experiencing positive emotions. Although we have no explanation for this finding, we were surprised by the fact that teachers experienced only negative emotions with their colleagues, as the following part of the analysis suggests.
Regarding the negative emotions, Table 4 summarizes how emotions emerged out of the intersection of teachers’ relational contexts with specific conditions such as the administrative demands, the teaching process, students’ parents, and relations with colleagues.
Teachers’ frustration seems to emerge out of various combinations of conditions. For instance, the conditions that give rise to frustration and disappointment have to do with teachers’ belief that administration does not recognize their work or that students resist learning or show disrespect to their work. As a teacher told us,
I couldn’t find a way to approach students, I was walking into the classroom and no one was listening to me. For more than a month I couldn’t find a way how to get close to them, I didn’t know how or what to do (I3)
This passage affirms that teachers make sense of their job not just as a list of tasks that have to be fulfilled but as an emotionally charged experience which is full of vulnerable equilibriums. A similar context in which frustration is developed concerns cases for which teachers believe that they cannot correspond to students’ learning needs. This is an emotion that may lie dormant for a long time and affects negatively teachers’ identity.
School administration affects teachers’ emotions when teachers feel that they are not supported in cases in which they need its assistance. This feeling sometimes gives rise to tensions between teachers and the school administration, which intensifies the sense that teachers’ work is seen as insignificant. In that sense, frustration/disappointment emerges out of a vulnerable role relation. Additionally, the negative emotions experienced by teachers regarding school administration include a sense of fear. In some cases, teachers report feeling intense anxiety, which leads them to adopt specific behaviors for self-protection. Instances such as whispering during interviews were observed to ensure the confidentiality of the interview content from school administration. A notable example involves a teacher’s effort to confirm that the office door was closed and another teacher’s deliberate suggestion to conduct the interview in an off-campus location. It is also evident that teachers tend to avoid references to religious (Christian) topics, such as Easter and Christmas celebrations, personal name day celebrations, or disagreements concerning historical issues. These include events such as the celebrations of March 25 or the content of specific chapters in the History curriculum, during which teachers receive specific directives.
These behaviors were particularly evident in minority schools in Komotini, where teachers highlighted the decisive role and presence of the Turkish consulate. Teachers noted that decisions concerning the school are often influenced by directives from the consulate, which are followed by school administrations, creating an environment of tension and uncertainty. In schools located in the surrounding areas, these phenomena were less pronounced, underscoring the variations between different school environments.
Teachers’ feelings of insecurity often manifest when they encounter challenges arising from their students’ limited proficiency in Modern Greek. These feelings are particularly pronounced during the early stages of their professional careers. The following excerpt exemplifies the intensity of these emotions and the inadequate professional preparation for addressing such challenges…
When I first entered a minority school as a substitute teacher, even though I was from the area, I knew almost nothing about the situation there. I remember entering the classroom and being completely unable to communicate. The language barrier was a significant challenge at the time. […]. I found myself overwhelmed by the situation, unable to cope with what was happening around me. […] It was a challenging initial experience, even though I had consciously chosen to work in this environment. I spent a lot of time wondering if I had made the right decision. (Σ5)
Vulnerability was an experience tied up not only with insecurity and frustration but dilemmatic situations as well. This is obvious to how teachers handle tensions and conflicts among students. We consider it to be one of the main sources for teachers’ experiencing dilemmatic situations.
two children (Roma and Muslim) had come into conflict and were fighting each other. Deciding whose side I should support was a dilemma for me because parents of both children would have come to school for complaints.
Another source of dilemmatic situations concerned how teachers dealt with parents’ interventions to the teaching process. There were parents who were telling teachers what teaching style to adopt in class and this made teachers oscillating between adopting what parents wanted and implementing their own teaching methodology. Parents were also intervening in ways which were in contrast to the official rules of the school. Thus, in such cases, teachers had to decide whether to sidestep these rules in order to maintain the positive climate with parents or not. Another dilemmatic situation concerned the handling of bilingualism. In particular, learning the Turkish language for teaching purposes or not made teachers feel ambivalent.
Finally, it was a surprise for us that not only relations with colleagues were not shapers of positive emotions, but they were a context in which negative emotions were developing. Relational evils like intense competition among colleagues, absence of cooperative spirit, and attempts which undermined teachers’ development were some of the reasons teachers provided which made them to be reserved to the formation of an esprit de corps among teachers in minority schools. In addition, because of this climate, teachers distance themselves from each other and were adopting an individualistic stance toward the professional bonds.
I am frustrated about the relations with my colleagues, when I needed some assistance most of my colleagues were not helpful, most of them are too competitive and are reserved of sharing even teaching material (I11)
From what we have said up to now regarding the social conditions which give rise to negative emotions, one could easily guess their effects upon teachers’ identities. In the next section, we deal with this issue.
6.3 How Emotions Affect Teachers’ Identities (Research Question 3)
It seems that the above-mentioned positive and negative emotional experiences of teachers shape their professional identities at the personal and at the professional level. Regarding the first, when we say that emotions affect positively teachers as a person, we mean that in cases of enjoyment, pride, and self-confidence, they find reasons to merge the personal with their role identity. In such cases, emotions act as motives for further engagement to the role identity of the teacher. Asking teachers to recall instances of successful teaching practices proved to be good evidence for the connection of positive emotions with teachers’ identities, such as pride.
I was proud of encouraging students to create their own class newspaper, even those who were afraid of writing, were so active to this collective effort.
The motivational aspect of the positive emotions becomes apparent to the fact that these emotions may boost teachers’ creativity through which they implement teaching methods. When teachers were mentioning such successful teaching methods as the use of music, dramatization or the use of Greek and Turkish language, they underlined the enjoyment that permeated classroom experience as a whole. This enhanced the feeling of happiness when they reconstructing their teaching career as a whole.
Negative emotions impacted teachers’ life both at the personal and at the professional level as well. Negative emotions may make teachers withdraw their energy when, for example, they have to prepare extra-curricular activities for students and become less creative. Sometimes, frustration creates to teachers the feel that they are unable to fulfill the moral goal of their profession.
My priority has always been my students, I remember a student who was in a great panic about his transition to high school, he had a refusal to continue schooling. I was trying to discuss with him but I did not make it, I felt incompetent as a teacher to realize a so important goal, this is probably the only case I will never forget because a few years later I was told that this student left school.
To summarize, emotions may affect teachers either by making them withdraw energy from the tasks related to teachers’ professional tasks or feel incompetent or by motivating them to increase the energy they devote to engage with the teaching role. It needs to be stressed that in both cases, it is the moral dimension of the teaching profession that intensifies the emotional energy of these outcomes.
7 Discussion
According to the theoretical background we mentioned, combining the power/status and congruence/incongruence dimensions enabled us to frame our research findings by organizing them as presented in Table 5.
Theoretical explanation for teacher emotions regarding power and status relations
| Relational pairs | |||||
|---|---|---|---|---|---|
| Teachers–pupils | Teachers–parents | Teachers–school principal | Teachers–colleagues | ||
| Theoretical dimensions | Status congruence | Enjoyment, pride, self-confidence | Enjoyment, self-confidence | — | — |
| Status incongruence | Frustration, dilemmatic situations, insecurity (fear) | Dilemmatic situations | — | Frustration | |
| Power congruence | — | — | Self-confidence | — | |
| Power incongruence | — | — | Dilemmatic situations, insecurity | — | |
The power dimension conceptualizes minority schools as hierarchical networks of social role relationships, where roles operate in pairs rather than in isolation. Within this framework, four relational pairs were identified as constituting the structural micro-context of the minority schools examined in this study. These relational pairs were cross-tabulated with the four dimensions of the theoretical framework utilized in the analysis. The dashes in the cells indicate that no emotions were identified in the corresponding relational pair. For example, since the power dimension did not characterize the teacher–parent or teacher–pupil relationships in the minority schools we studied, no emotion was recorded in those cells. This matrix reveals the distribution of teachers’ emotions and highlights a broader pattern, as outlined in Table 5. This pattern comprises three key points, which are summarized in the following paragraphs and subsequently discussed in relation to relevant research.
The first point is that status relations are more influential on teachers’ emotions, particularly within the teacher–pupil and teacher–parent relational pairs, compared to the teacher–school principal relational pair, which primarily reflects power relations. Positive emotions, such as self-confidence, arise when teachers experience alignment between their expectations and reality. Specifically, this includes the expectation of support from the school principal (reflecting the power dimension) or recognition from pupils and their parents (reflecting the status dimension, with emotions such as enjoyment, pride, and self-confidence).
The context of minority schools significantly influences this dynamic. For example, positive emotions (enjoyment, pride, self-confidence) in the teacher–pupil relationship occur when Greek teachers observe academic progress among minority pupils. This progress is particularly challenging because these pupils often do not speak Greek, the language of instruction. As a result, Greek teachers are motivated to engage more deeply in their work, sometimes even by learning the Turkish language to support their pupils effectively. In the teacher–parent relationship, positive emotions emerge when Greek teachers’ efforts are valued by Muslim parents. This recognition is especially meaningful because Muslim pupils often have closer ties to Turkish teachers, making Greek teachers’ acknowledgment by Muslim parents a notable and rewarding experience.
Negative emotions, such as frustration, feelings of insecurity, and experiences of dilemmatic situations, emerge when there is a mismatch between teachers’ expectations and the reality of their interactions with pupils, parents, and the school principal. These emotions are particularly pronounced when teachers are unable to alleviate the fears of Muslim pupils regarding their future. For instance, some Muslim pupils fear that learning Greek might lead their parents to send them to a Turkish boarding school. Additionally, negative emotions arise when Greek teachers perceive unequal treatment by a Turkish school principal, especially in comparison to their Turkish colleagues.
Second, power and status relations enable us to approach emotions as emergent properties of the context, not of the person, and bring to light qualitative differences of how emotions are enacted in various contexts within the minority schools. In particular, dilemmatic situations are not the same for the teachers/pupils and teachers/parents relational pairs in comparison to the teachers/school principal relational pair. The main concern of teachers who face dilemmatic situations within the dilemmatic space of parents and pupils is that they expect teaching being seen as a caring-with profession, not as “a job.” In contrast, for the teachers/school principal relational pair, dilemmatic situations concern “tasks” teachers have to complete as role incumbents.
In other words, in the first case, the source of dilemmatic situations concerns a culturally shaped moral goal, whereas in the second case, the source of dilemmatic situations concerns role tasks. While the dilemmatic space related to pupils and parents is a moral space, this is not the case for the dilemmatic space related to the school administration.
A third point emerging from our analysis is that status incongruence significantly shapes teachers’ emotions toward their colleagues. Specifically, frustration tends to be activated when professional relationships lack belongingness and mutual recognition. This finding is noteworthy, as frustration of this kind can erode the social bonds among teachers – bonds which are crucial for collective mobilization during critical situations such as strikes or institutional crises. The theoretical framework we employed offers a more comprehensive explanation of minority-school teachers’ emotions than the intensification or de-professionalization theses discussed in the literature review. While these approaches account for frustration primarily through the lens of powerlessness or diminished autonomy Nias (1989), they overlook the nuanced role of status and the relational texture of teachers’ everyday work. Our findings show that frustration is not uniform: it varies depending on whether it stems from interactions with colleagues, pupils, or parents. In each case, the underlying generative mechanism is status incongruence, not merely power imbalance.
This also applies to the explanation of positive emotions. Whereas the intensification and de-professionalization arguments struggle to account for experiences like enjoyment or pride, our approach demonstrates that these emotions are best understood through the lens of power/status congruence in particular relational pairings. For example, a sense of pride emerges when teachers perceive that their professional efforts are both effective and socially recognized – indicating alignment between power (effectiveness) and status (recognition).
Moreover, our framework diverges from explanatory models based on research into dilemmatic situations that assume a classificatory or decision-tree approach to understanding emotional conflict. Instead of reducing emotion to cognitive dissonance in choice-based scenarios, we emphasize the relational and structural dynamics – particularly the congruence or incongruence of power and status – that shape emotional responses in contextually embedded ways. The dilemmatic space in which emotions emerge is considered as unified in the sense that from this space, ethical dilemmas are developed which, in their turn, give rise to various emotions (Deng et al. 2018; Shapira-Lishchinsky, 2011). In other cases, ethical dilemmas are believed to be the source for negative emotions (Lindqvist, Thornberg, & Colnerud, 2021) or are conceptualized as a cognitive response teachers activate when they face ethically challenging situations (Heikkila et al., 2023). In these cases, the dimension of power and status relations are conflated and the difference they make in the same emotion (e.g., frustration) is lost.
While the literature on dilemmatic situations often interprets teachers’ ambivalence as a cognitive challenge, our research demonstrates that such ambivalence more accurately arises from status incongruence within the relational dynamic between teachers and pupils’ parents. This marks a significant departure from existing interpretations. Status incongruence highlights the relational contexts from which emotions emerge, whereas a focus on cognitive dissonance risks detaching emotions from their socially embedded origins. By emphasizing status relations, we foreground the social structures and interactions that shape how emotions are experienced, rather than treating emotions as isolated internal dilemmas.
8 Conclusion
In this research, we examined how the interplay of power and status shapes minority schoolteachers’ emotions – particularly frustration, pride, and enjoyment – and their experiences of dilemmatic situations, drawing on Kemper’s theory of emotions. While previous studies have focused primarily on the influence of structural forces on teachers’ emotions, our analysis highlights the nuanced ways in which power and status dynamics operate within specific relational contexts. We demonstrated that the same negative emotion – such as frustration – can emerge through different pathways depending on how the power/status dimensions intersect with teachers’ interactions with pupils, parents, colleagues, and administrators. Importantly, we also showed that positive emotions like pride are not merely individual achievements but are similarly shaped by this intersection.
This research could be improved in several ways. First, the sample could be expanded to include perspectives from Turkish teachers regarding their profession, as well as insights from minority pupils’ parents about their views and feelings on education. Second, a more extended period of fieldwork within the minority schools could enhance the study’s internal validity by incorporating an ethnographic research approach. Finally, an analysis of documentary materials from each minority school could offer a more nuanced understanding of their cultural histories.
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Funding information: Authors state no funding involved.
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Author contributions: All authors have accepted responsibility for the entire content of this manuscript and consented to its submission to the journal, reviewed all the results, and approved the final version of the manuscript. Michalis Christodoulou analyzed interview data, contributed to the literature review and methodology, and edited the final version of the manuscript. Vasiliki Kantzou edited the manuscript and contributed to the literature review and to data analysis. Diamantia Lomi carried out interviews with teachers in minority schools and set in motion the ethnographic fieldwork, analyzed data, and wrote a preliminary version of the manuscript.
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Conflict of interest: Authors state no conflict of interest.
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Data availability statement: The datasets generated during and/or analyzed during the current study are available from the corresponding author on reasonable request.
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- Business Incubation Platform to Increase Student Motivation in Creative Products and Entrepreneurship Courses in Vocational High Schools
- On the Use of Large Language Models for Improving Student and Staff Experience in Higher Education
- Coping Mechanisms Among High School Students With Divorced Parents and Their Impact on Learning Motivation
- Twenty-First Century Learning Technology Innovation: Teachers’ Perceptions of Gamification in Science Education in Elementary Schools
- Exploring Sociological Themes in Open Educational Resources: A Critical Pedagogy Perspective
- Teachers’ Emotions in Minority Primary Schools: The Role of Power and Status
- Investigating the Factors Influencing Teachers’ Intention to Use Chatbots in Primary Education in Greece
- Working Memory Dimensions and Their Interactions: A Structural Equation Analysis in Saudi Higher Education
- A Practice-Oriented Approach to Teaching Python Programming for University Students
- Reducing Fear of Negative Evaluation in EFL Speaking Through Telegram-Mediated Language Learning Strategies
- Demographic Variables and Engagement in Community Development Service: A Survey of an Online Cohort of National Youth Service Corps Members
- Educational Software to Strengthen Mathematical Skills in First-Year Higher Education Students
- The Impact of Artificial Intelligence on Fostering Student Creativity in Kazakhstan
- Review Articles
- Current Trends in Augmented Reality to Improve Senior High School Students’ Skills in Education 4.0: A Systematic Literature Review
- Exploring the Relationship Between Social–Emotional Learning and Cyberbullying: A Comprehensive Narrative Review
- Determining the Challenges and Future Opportunities in Vocational Education and Training in the UAE: A Systematic Literature Review
- Socially Interactive Approaches and Digital Technologies in Art Education: Developing Creative Thinking in Students During Art Classes
- Current Trends Virtual Reality to Enhance Skill Acquisition in Physical Education in Higher Education in the Twenty-First Century: A Systematic Review
- Understanding the Technological Innovations in Higher Education: Inclusivity, Equity, and Quality Toward Sustainable Development Goals
- Perceived Teacher Support and Academic Achievement in Higher Education: A Systematic Literature Review
- Mathematics Instruction as a Bridge for Elevating Students’ Financial Literacy: Insight from a Systematic Literature Review
- STEM as a Catalyst for Education 5.0 to Improve 21st Century Skills in College Students: A Literature Review
- A Systematic Review of Enterprise Risk Management on Higher Education Institutions’ Performance
- Case Study
- Contrasting Images of Private Universities