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Introduction

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The Ann Oakley reader
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Abstract

The bodies of women give birth to children, anchoring motherhood firmly in what we think of as nature; but both women and motherhood are subject to the complex formulations of culture. This makes the experiences of women bearing children a fascinating topic for academics to study: how do women experience childbirth and motherhood? How do biology and social representation interact? Why is culture, in the form of the medical profession and other ‘experts’, so apparently intent on defining what motherhood is and how childbirth must happen? Such questions are crucial to any project of feminist social science, and they have featured prominently in work over the last 30 years (see, for example, Leifer, 1980; Roberts, 1981b; Rothman, 1982; Martin,1987; Rothman, 1988,1989; Kahn, 1995).

The extracts in Part 3 come from two books: Becoming a mother (1979, later reprinted as From here to maternity) and Women confined: Towards a sociology of childbirth (1980).Together these report on a study I did which focused on the experiences of 66 women having their first babies in London in 1975-76.The women, mainly young and middle class, were interviewed twice in pregnancy and twice after birth, and I also attended some of the births. Before this, I carried out an observational study of antenatal clinics in the hospital in which the women were booked to have their babies. This generated transcripts of hundreds of encounters between women and doctors, some of which are drawn on in Part 3, Chapter One.

I wrote two books about the transition to motherhood project, rather than one, because there were a lot of important things to say about women becoming mothers.

Abstract

The bodies of women give birth to children, anchoring motherhood firmly in what we think of as nature; but both women and motherhood are subject to the complex formulations of culture. This makes the experiences of women bearing children a fascinating topic for academics to study: how do women experience childbirth and motherhood? How do biology and social representation interact? Why is culture, in the form of the medical profession and other ‘experts’, so apparently intent on defining what motherhood is and how childbirth must happen? Such questions are crucial to any project of feminist social science, and they have featured prominently in work over the last 30 years (see, for example, Leifer, 1980; Roberts, 1981b; Rothman, 1982; Martin,1987; Rothman, 1988,1989; Kahn, 1995).

The extracts in Part 3 come from two books: Becoming a mother (1979, later reprinted as From here to maternity) and Women confined: Towards a sociology of childbirth (1980).Together these report on a study I did which focused on the experiences of 66 women having their first babies in London in 1975-76.The women, mainly young and middle class, were interviewed twice in pregnancy and twice after birth, and I also attended some of the births. Before this, I carried out an observational study of antenatal clinics in the hospital in which the women were booked to have their babies. This generated transcripts of hundreds of encounters between women and doctors, some of which are drawn on in Part 3, Chapter One.

I wrote two books about the transition to motherhood project, rather than one, because there were a lot of important things to say about women becoming mothers.

Heruntergeladen am 26.10.2025 von https://www.degruyterbrill.com/document/doi/10.56687/9781447342434-018/html
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