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Introduction

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The Ann Oakley reader
This chapter is in the book The Ann Oakley reader

Abstract

Anyone trying to understand the social positions of men and women must sooner or later confront the question of causality. The impressive repertoire of differences seemingly inscribed on the ‘fault’ line of femininity/masculinity suggests an underlying conspiracy on the part of Mother Nature to make women unequal, but the stuff of social science is complex social systems, and there is nothing simple about gender.

The main extracts in this section come from my first book, Sex, gender and society (1972), and from an update of this material published as a women’s studies textbook, Subject women (1981).These arose from my own naive inquiries during the course of a PhD on housework (see Part 2) as to why women appeared to do the bulk of the world’s work, unpaid, unrewarded and largely unrecognised. The need for some conceptual distinction between bodily constraints and social oppression was also directly prompted by second wave feminism in Europe and North America; the politics of a new awareness relating to sex inequality demanded a new academic consciousness and analytic technology. The paired terms ‘sex’ and ‘gender’ seemed to offer just that: while one signalled bodily prescription and proscription, the other counterposed the heavy weight of culture, economics and tradition in allowing only certain kinds of possibilities.

Sex, gender and society is credited in The Oxford English Dictionary with initiating into the language a new use of the term ‘gender’, and specifically with introducing this use into lexicons of social science (see, for example, Segal, 1987; Delphy, 1993; Oudshoorn, 1994; Hood-Williams, 1996; David, 2003).

Abstract

Anyone trying to understand the social positions of men and women must sooner or later confront the question of causality. The impressive repertoire of differences seemingly inscribed on the ‘fault’ line of femininity/masculinity suggests an underlying conspiracy on the part of Mother Nature to make women unequal, but the stuff of social science is complex social systems, and there is nothing simple about gender.

The main extracts in this section come from my first book, Sex, gender and society (1972), and from an update of this material published as a women’s studies textbook, Subject women (1981).These arose from my own naive inquiries during the course of a PhD on housework (see Part 2) as to why women appeared to do the bulk of the world’s work, unpaid, unrewarded and largely unrecognised. The need for some conceptual distinction between bodily constraints and social oppression was also directly prompted by second wave feminism in Europe and North America; the politics of a new awareness relating to sex inequality demanded a new academic consciousness and analytic technology. The paired terms ‘sex’ and ‘gender’ seemed to offer just that: while one signalled bodily prescription and proscription, the other counterposed the heavy weight of culture, economics and tradition in allowing only certain kinds of possibilities.

Sex, gender and society is credited in The Oxford English Dictionary with initiating into the language a new use of the term ‘gender’, and specifically with introducing this use into lexicons of social science (see, for example, Segal, 1987; Delphy, 1993; Oudshoorn, 1994; Hood-Williams, 1996; David, 2003).

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