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Chapter One On studying housework

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The Ann Oakley reader
This chapter is in the book The Ann Oakley reader

Abstract

The sociology of housework was one of the first published studies on that subject. It belonged to a long-established tradition of female commentary on the social value and material undervaluation of women’s domestic labour. The study described in the book was carried out as a doctoral thesis, and the pursuit of both the thesis and the book took me on a lonely, depressing and enlightening journey: lonely, because in Britain the ‘looking glass’ insights of the radical revolt against postwar complacency with the status quo had not yet infiltrated the universities; depressing, because the force of tradition should never be underestimated; and enlightening, because greater knowledge of current ideologies and practices, and their enclosing structures, offers a glimpse of light at the end of the tunnel.

The reception given in academic and media circles to The sociology of housework was mixed. According to the New Statesman, the book represented “a devastating reappraisal” of the social-scientific myth that marriage is more egalitarian than it used to be. It was written in “the brusque, uncompromising, workmanlike [sic] prose of an author who, although capable of savage irony at times, strikes one as being a trifle humourless” (Naughton, 1975). The review’s author did concede that housework and the position of women were hardly funny subjects. The Daily Telegraph’s review, somewhat missing the point, complained that my book contained no useful tips on how to make husbands share housework (Edmunds, 1975).

Abroad, The Sydney Morning Herald printed a photograph of me standing nervously in the kitchen, and described the book as “hard but rewarding reading” (Allan, 1975).

Abstract

The sociology of housework was one of the first published studies on that subject. It belonged to a long-established tradition of female commentary on the social value and material undervaluation of women’s domestic labour. The study described in the book was carried out as a doctoral thesis, and the pursuit of both the thesis and the book took me on a lonely, depressing and enlightening journey: lonely, because in Britain the ‘looking glass’ insights of the radical revolt against postwar complacency with the status quo had not yet infiltrated the universities; depressing, because the force of tradition should never be underestimated; and enlightening, because greater knowledge of current ideologies and practices, and their enclosing structures, offers a glimpse of light at the end of the tunnel.

The reception given in academic and media circles to The sociology of housework was mixed. According to the New Statesman, the book represented “a devastating reappraisal” of the social-scientific myth that marriage is more egalitarian than it used to be. It was written in “the brusque, uncompromising, workmanlike [sic] prose of an author who, although capable of savage irony at times, strikes one as being a trifle humourless” (Naughton, 1975). The review’s author did concede that housework and the position of women were hardly funny subjects. The Daily Telegraph’s review, somewhat missing the point, complained that my book contained no useful tips on how to make husbands share housework (Edmunds, 1975).

Abroad, The Sydney Morning Herald printed a photograph of me standing nervously in the kitchen, and described the book as “hard but rewarding reading” (Allan, 1975).

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