Phänomenologie des religiösen Erlebnisses
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Aleksandr Koltsov
Abstract
The paper focuses on Adolf Reinach’s project of a phenomenological philosophy of religion, presented in his notes. It is shown how the methodology of Reinach’s program determines his attention attributed both to terms of realistic phenomenology as well as religious experience. As a result, the notion of “experience” (Erlebnis) becomes a key-term of his account. This notion can be understood in three different ways: 1) as an apology of a phenomenon as something irreducible and particular, 2) as hermeneutical interpretation of essence as a meaning, 3) as application of the term “Erlebnis” in order to stress the immediate character of religious experience. The paper reconstructs the origin of these insights in Reinach’s early works and then discusses how they are further developed in the notes. As a result it is asked whether the notes can be seen as a new strategy of interaction between philosophical and theological discourses and should be interpreted in the context of multiple forms of philosophical theology as a unique synthesis of religion and philosophy.
Abstract
The paper focuses on Adolf Reinach’s project of a phenomenological philosophy of religion, presented in his notes. It is shown how the methodology of Reinach’s program determines his attention attributed both to terms of realistic phenomenology as well as religious experience. As a result, the notion of “experience” (Erlebnis) becomes a key-term of his account. This notion can be understood in three different ways: 1) as an apology of a phenomenon as something irreducible and particular, 2) as hermeneutical interpretation of essence as a meaning, 3) as application of the term “Erlebnis” in order to stress the immediate character of religious experience. The paper reconstructs the origin of these insights in Reinach’s early works and then discusses how they are further developed in the notes. As a result it is asked whether the notes can be seen as a new strategy of interaction between philosophical and theological discourses and should be interpreted in the context of multiple forms of philosophical theology as a unique synthesis of religion and philosophy.
Kapitel in diesem Buch
- Frontmatter I
- Vorbemerkungen und Danksagungen V
- Inhalt VII
- Religiöses Erleben, soziokulturelle Vermittlung und die Frage nach dem Menschen. Systematische Einleitung 1
- Emotionale Tiefe und die Spielarten der affektiven Intentionalität 31
- Phänomenologie des religiösen Erlebnisses 55
- Religion, religiöses Gefühl und artikulierte Religionskultur 75
- Naturalisierung des Heiligen 97
- Religiosität als Differenzerfahrung 127
- Lost in Enlightenment 155
- Das Wertproblem und die religiösen Werte – eine Bestandsaufnahme 181
- Lokalisierung und Apologetik 211
- Person und Welt 231
- Eine ‚neue‘ Metaphysik. Das Verhältnis von Mensch und Gott in Max Schelers Spätphilosophie 251
- Der lebensphilosophische Unergründlichkeitsgedanke und seine Bedeutung für die philosophische Anthropologie 273
- Personenverzeichnis 285
- Sachverzeichnis 291
Kapitel in diesem Buch
- Frontmatter I
- Vorbemerkungen und Danksagungen V
- Inhalt VII
- Religiöses Erleben, soziokulturelle Vermittlung und die Frage nach dem Menschen. Systematische Einleitung 1
- Emotionale Tiefe und die Spielarten der affektiven Intentionalität 31
- Phänomenologie des religiösen Erlebnisses 55
- Religion, religiöses Gefühl und artikulierte Religionskultur 75
- Naturalisierung des Heiligen 97
- Religiosität als Differenzerfahrung 127
- Lost in Enlightenment 155
- Das Wertproblem und die religiösen Werte – eine Bestandsaufnahme 181
- Lokalisierung und Apologetik 211
- Person und Welt 231
- Eine ‚neue‘ Metaphysik. Das Verhältnis von Mensch und Gott in Max Schelers Spätphilosophie 251
- Der lebensphilosophische Unergründlichkeitsgedanke und seine Bedeutung für die philosophische Anthropologie 273
- Personenverzeichnis 285
- Sachverzeichnis 291
