Abstract
I shall present a new theory of the distinction between facts and events that is based on taking events as occurrent modes. Roughly, I shall argue that facts are the modes that are involved in events and that they are not further occurrent modes. First, I shall introduce some data concerning the distinction between facts and events. Later on, I shall recall the view of events as occurrent modes and some tools that may be exploited for the task of drawing the distinction between facts and events. Finally, within this perspective, I shall account for data and motivate every relevant departure from them.
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Articles in the same Issue
- Frontmatter
- Original Papers
- Change and Location: A New and Old Case against Functionality
- The Dualist Metaphysics of the Incarnation and the Too Many Thinkers Problem
- The Transcendent and Causal Dimensions of Aquinas’s Action Theory: Insights from Metaphysics
- Aspectual Compresence
- Why Trope Metaphysics is Better than the Theory of Universals?
- Free Will: Evidence for the Existence of Soul
- The Same F 1 but a Different F 2 – with Absolute Identity
- The Subtraction Argument in an Infinite World
- Making Sense of Simultaneity: A Reply to Wahlberg
- Events and Facts in the Image of Modes
- Why There is No Us in Consciousness: You Are Simple, a Bodily Soul
Articles in the same Issue
- Frontmatter
- Original Papers
- Change and Location: A New and Old Case against Functionality
- The Dualist Metaphysics of the Incarnation and the Too Many Thinkers Problem
- The Transcendent and Causal Dimensions of Aquinas’s Action Theory: Insights from Metaphysics
- Aspectual Compresence
- Why Trope Metaphysics is Better than the Theory of Universals?
- Free Will: Evidence for the Existence of Soul
- The Same F 1 but a Different F 2 – with Absolute Identity
- The Subtraction Argument in an Infinite World
- Making Sense of Simultaneity: A Reply to Wahlberg
- Events and Facts in the Image of Modes
- Why There is No Us in Consciousness: You Are Simple, a Bodily Soul