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Kulturhistorische Blicke auf die Sprache des Dritten Reiches und die antisemitische Hassrede

Victor Klemperers Auseinandersetzung mit der verbalen Verletzung im Nationalsozialismus
  • Arvi Sepp
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Verbale Aggression
This chapter is in the book Verbale Aggression

Abstract

As of the year 1942, the German-Jewish professor of Romance lan­guages, Victor Klemperer, undertook a thoroughgoing analysis of Nazi language, anti-Semitic hate speech and verbal aggression in his diaries. In his journal, he provides concrete and painstakingly precise notes of his reflections on fascist institutions, his gradual exclusion from society as a Jew, the circumstances of ordinary people under National Socialism, including laws, working conditions, and the media. The following essay will offer a new way of approaching Klem­perer’s critique of language by drawing on Erving Goffman’s examination of the consequences of exclusion and discrimination from the perspective of his theory of stigma, as formulated in his study Stigma: Notes on the Management of Spoiled Identity (1963), and on Judith Butler’s analysis of the role injurious speech plays in constituting the subject in her book Excitable Speech: A Politics of the Performa­tive (1997). Because the racial-biological categorization as a “Jew” functions as an illocutionary form of speech that, in the moment it is uttered, injures the subject and, through this very injuring of the subject, constitutes the subject, it performs the function of an address. This essay sets out to illustrate how the language Klemperer investigates in his diary can be understood as hate speech, arguing that the Nazis′ racial classification “Jew” creates a Jewish identity among those who, like Klemperer, had both converted and assimilated into German society. By studying both direct and indirect statements and the vocabulary used in them, the diarist continuously strives to discover his interlocutors′ attitudes towards the National Socialist typology of identity and therefore, by extension, towards him.

Abstract

As of the year 1942, the German-Jewish professor of Romance lan­guages, Victor Klemperer, undertook a thoroughgoing analysis of Nazi language, anti-Semitic hate speech and verbal aggression in his diaries. In his journal, he provides concrete and painstakingly precise notes of his reflections on fascist institutions, his gradual exclusion from society as a Jew, the circumstances of ordinary people under National Socialism, including laws, working conditions, and the media. The following essay will offer a new way of approaching Klem­perer’s critique of language by drawing on Erving Goffman’s examination of the consequences of exclusion and discrimination from the perspective of his theory of stigma, as formulated in his study Stigma: Notes on the Management of Spoiled Identity (1963), and on Judith Butler’s analysis of the role injurious speech plays in constituting the subject in her book Excitable Speech: A Politics of the Performa­tive (1997). Because the racial-biological categorization as a “Jew” functions as an illocutionary form of speech that, in the moment it is uttered, injures the subject and, through this very injuring of the subject, constitutes the subject, it performs the function of an address. This essay sets out to illustrate how the language Klemperer investigates in his diary can be understood as hate speech, arguing that the Nazis′ racial classification “Jew” creates a Jewish identity among those who, like Klemperer, had both converted and assimilated into German society. By studying both direct and indirect statements and the vocabulary used in them, the diarist continuously strives to discover his interlocutors′ attitudes towards the National Socialist typology of identity and therefore, by extension, towards him.

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