History, Theory and the Middle Voice
-
Vladimir Biti
Abstract
“Consciousness is always late for the rendezvous with the neighbor”, stated Emmanuel Levinas (1987: 119) pointing to the obliging “proximity” of the past that resists all attempts at objectifying historical reflection. Therefore, instead of trying to encapsulate it into unifying cognitive terms, the historian should strive to discern its voice disseminated out of an equivocal space irreducible to the firm site of her consciousness. Destitute of a proper foothold, territory or context, of a recognizable psychic, physical or cultural anchorage, the one who is proximate, in the way Levinas imagines it, is encountered neither visually nor conceptually, but as someone who approaches us (“makes an entry”) in the form of an interpellation, summons or command.
© Walter de Gruyter
Articles in the same Issue
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- Introduction
- Thought-Images: A Brief History of Time
- The Return of the Dinosaurs: About Scientific Imagination and its Affects
- Borders and Monuments: Goethe's Reconstruction of the World as Knowledge
- History, Theory and Abraham Gottlob Werner
- Mynheer Peeperkorn's Fever
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- Music Albums: A Tiny Gesamtkunstwerk?
- Listening to Kurt Schwitters' Ursonate. A Dadaistic-Romantic transposition d'arts?
- Introduction
- Reading Melling's Voyage pittoresque de Constantinople. Topography and Control
- Penumbra
- Bruno Freddi's Vissuto
- From Stony Facts to Paper Flowers
- Picturing It. The Issue of Visuality in the Classical Theory of Metaphor
- Introduction
- The Practical Use of Historiography: from Haffner to Herodotus
- The Gap between Hannah Arendt and Franz Kafka
- Literature and Art in History
- Cultural Memory, Cultural History and Cultural Canons in the Third Millennium
- Cross-border Histories
- Introduction
- The Intolerable
- History, Theory and the Middle Voice
- Sacred Memory or Relics: Should Holocaust Documents Be Altered?
- Blasting the Historical Continuum: Stories of my Grandmother
- Der Erlkönig in Sarajevo: Did the monument forecast the catastrophe?
- Introduction
- Hans Mayer – Ansichten eines komparatistischen Außenseiters
- Mastering Adolescence in the Age of Cultural Studies
- Bamboozled by Literature
- Arguments for a Cross-Cultural Literary History. Theoretical and Practical Implications
- Comparative Literary History, Theory and Practice: John Neubauer's Contribution
- “Rich Seeds We Must Sow … But If Only a Few Will Take”
- John Neubauer's Cultural Geographies
- The Marathon Man
- Embracing the Horizon
- Rezensionen
Articles in the same Issue
- Portrait of an Interdisciplinary Life. John Neubauer zum 70. Geburtstag
- Introduction
- Thought-Images: A Brief History of Time
- The Return of the Dinosaurs: About Scientific Imagination and its Affects
- Borders and Monuments: Goethe's Reconstruction of the World as Knowledge
- History, Theory and Abraham Gottlob Werner
- Mynheer Peeperkorn's Fever
- Introduction
- History, Empire, Opera
- Music Albums: A Tiny Gesamtkunstwerk?
- Listening to Kurt Schwitters' Ursonate. A Dadaistic-Romantic transposition d'arts?
- Introduction
- Reading Melling's Voyage pittoresque de Constantinople. Topography and Control
- Penumbra
- Bruno Freddi's Vissuto
- From Stony Facts to Paper Flowers
- Picturing It. The Issue of Visuality in the Classical Theory of Metaphor
- Introduction
- The Practical Use of Historiography: from Haffner to Herodotus
- The Gap between Hannah Arendt and Franz Kafka
- Literature and Art in History
- Cultural Memory, Cultural History and Cultural Canons in the Third Millennium
- Cross-border Histories
- Introduction
- The Intolerable
- History, Theory and the Middle Voice
- Sacred Memory or Relics: Should Holocaust Documents Be Altered?
- Blasting the Historical Continuum: Stories of my Grandmother
- Der Erlkönig in Sarajevo: Did the monument forecast the catastrophe?
- Introduction
- Hans Mayer – Ansichten eines komparatistischen Außenseiters
- Mastering Adolescence in the Age of Cultural Studies
- Bamboozled by Literature
- Arguments for a Cross-Cultural Literary History. Theoretical and Practical Implications
- Comparative Literary History, Theory and Practice: John Neubauer's Contribution
- “Rich Seeds We Must Sow … But If Only a Few Will Take”
- John Neubauer's Cultural Geographies
- The Marathon Man
- Embracing the Horizon
- Rezensionen