Philosophy in Aquinas’ Exegetical Work and Its Meta-Theological Implications
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Ludger Jansen
Abstract
It is well known that Aquinas is heavily influenced by Aristotle, and it has recently been noted that also his biblical interpretation is influenced by Aristotelian philosophy. In this chapter, I argue that use of philosophy in exegesis has important meta-theological implications. To show this, I analyse Aquinas’ interpretation of John 1:14a, and demonstrate the heavy use Aquinas makes of philosophical teachings in the interpretation of this verse. Though only implicitly and tacitly, Aquinas uses Aristotelian philosophy of language, metaphysics, and, most prominently, psychology, in order to understand the incarnation statement. I discuss the presuppositions of Aquinas approach to biblical interpretation and argue that Aquinas’ exegetical practice indicates a meta-theological shift from foundationalism to coherentism.
Abstract
It is well known that Aquinas is heavily influenced by Aristotle, and it has recently been noted that also his biblical interpretation is influenced by Aristotelian philosophy. In this chapter, I argue that use of philosophy in exegesis has important meta-theological implications. To show this, I analyse Aquinas’ interpretation of John 1:14a, and demonstrate the heavy use Aquinas makes of philosophical teachings in the interpretation of this verse. Though only implicitly and tacitly, Aquinas uses Aristotelian philosophy of language, metaphysics, and, most prominently, psychology, in order to understand the incarnation statement. I discuss the presuppositions of Aquinas approach to biblical interpretation and argue that Aquinas’ exegetical practice indicates a meta-theological shift from foundationalism to coherentism.
Chapters in this book
- Frontmatter I
- Contents V
- Foreword VII
- Scripture and Theology in Context: An Introduction 1
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Part 1: Scripture and the Web of Meanings
- An Anthropological Analysis of Ezekiel 13:17–21 35
- Messiahs and Redeemer Figures in Postexilic Texts 57
- Early Divine Christology: Scripture, Narrativity and Confession in Luke-Acts 89
- Why is the New Testament Called “New Testament”? 119
- Disassembling Provenance: Origin Stories and Why They Matter for Scripture 149
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Part 2: The Bible at Work: Historical Case Studies
- Power Dynamics in the Preached Word: A Fourth Century Case Study 165
- Augustine without a Theodicy of a Condemning God 195
- Philosophy in Aquinas’ Exegetical Work and Its Meta-Theological Implications 235
- Hamann between Luther and Hume 261
- Let Everything that Hath Breath Praise the Lord 283
- The Divine Forwards: Karl Barth’s Early Exegesis of the Pauline Epistles 305
- Karl Rahner’s Use of the Bible 327
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Part 3: Informing Theological Discourse: Systematic Perspectives
- Canonical Theology, Social Location and the Search for Global Theological Method 345
- Quadriga without Platonism 375
- Reinventing the Quadriga 397
- The Theological Art of Scriptural Interpretation: Lessons from von Balthasar 415
- The Holy Scriptures as a Recognition- and Witnessing-Authority 433
- The Relationship of Scripture and Tradition in the Light of God’s Revelation 453
- Deriving Theology from Scripture 473
- List of Contributors 487
Chapters in this book
- Frontmatter I
- Contents V
- Foreword VII
- Scripture and Theology in Context: An Introduction 1
-
Part 1: Scripture and the Web of Meanings
- An Anthropological Analysis of Ezekiel 13:17–21 35
- Messiahs and Redeemer Figures in Postexilic Texts 57
- Early Divine Christology: Scripture, Narrativity and Confession in Luke-Acts 89
- Why is the New Testament Called “New Testament”? 119
- Disassembling Provenance: Origin Stories and Why They Matter for Scripture 149
-
Part 2: The Bible at Work: Historical Case Studies
- Power Dynamics in the Preached Word: A Fourth Century Case Study 165
- Augustine without a Theodicy of a Condemning God 195
- Philosophy in Aquinas’ Exegetical Work and Its Meta-Theological Implications 235
- Hamann between Luther and Hume 261
- Let Everything that Hath Breath Praise the Lord 283
- The Divine Forwards: Karl Barth’s Early Exegesis of the Pauline Epistles 305
- Karl Rahner’s Use of the Bible 327
-
Part 3: Informing Theological Discourse: Systematic Perspectives
- Canonical Theology, Social Location and the Search for Global Theological Method 345
- Quadriga without Platonism 375
- Reinventing the Quadriga 397
- The Theological Art of Scriptural Interpretation: Lessons from von Balthasar 415
- The Holy Scriptures as a Recognition- and Witnessing-Authority 433
- The Relationship of Scripture and Tradition in the Light of God’s Revelation 453
- Deriving Theology from Scripture 473
- List of Contributors 487