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Messiahs and Redeemer Figures in Postexilic Texts

  • Torleif Elgvin
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Scripture and Theology
This chapter is in the book Scripture and Theology

Abstract

The chapter presents a historical-literary survey of texts on messiahs and redeemer figures in postexilic times. The coverage is primarily diachronic, at times overruled by thematic considerations. The first part discusses texts that became biblical, followed by texts from the Old Testament Apocrypha and the Dead Sea Scrolls. While preexilic texts demonstrate the hope for a son of David perceived in earthly categories, exilic and postexilic times would see a transformation of the hopes for a divinely commissioned leader. In Second Temple times, eschatological and messianic hopes become pluriform and multifaceted. The chapter contrasts individual and collective messianism, and surveys Davidic, priestly, dual, and heavenly messianism. It discusses texts that became biblical in dialogue with other texts from the second and first centuries BCE, a hermeneutical dimension often overlooked in scholarship. It includes a discussion of the templecentered eschatology related to the Heliopolis temple built by Judean exiles in the 160s and suggests a second-century editorial layer in Zech 12-14.

Abstract

The chapter presents a historical-literary survey of texts on messiahs and redeemer figures in postexilic times. The coverage is primarily diachronic, at times overruled by thematic considerations. The first part discusses texts that became biblical, followed by texts from the Old Testament Apocrypha and the Dead Sea Scrolls. While preexilic texts demonstrate the hope for a son of David perceived in earthly categories, exilic and postexilic times would see a transformation of the hopes for a divinely commissioned leader. In Second Temple times, eschatological and messianic hopes become pluriform and multifaceted. The chapter contrasts individual and collective messianism, and surveys Davidic, priestly, dual, and heavenly messianism. It discusses texts that became biblical in dialogue with other texts from the second and first centuries BCE, a hermeneutical dimension often overlooked in scholarship. It includes a discussion of the templecentered eschatology related to the Heliopolis temple built by Judean exiles in the 160s and suggests a second-century editorial layer in Zech 12-14.

Chapters in this book

  1. Frontmatter I
  2. Contents V
  3. Foreword VII
  4. Scripture and Theology in Context: An Introduction 1
  5. Part 1: Scripture and the Web of Meanings
  6. An Anthropological Analysis of Ezekiel 13:17–21 35
  7. Messiahs and Redeemer Figures in Postexilic Texts 57
  8. Early Divine Christology: Scripture, Narrativity and Confession in Luke-Acts 89
  9. Why is the New Testament Called “New Testament”? 119
  10. Disassembling Provenance: Origin Stories and Why They Matter for Scripture 149
  11. Part 2: The Bible at Work: Historical Case Studies
  12. Power Dynamics in the Preached Word: A Fourth Century Case Study 165
  13. Augustine without a Theodicy of a Condemning God 195
  14. Philosophy in Aquinas’ Exegetical Work and Its Meta-Theological Implications 235
  15. Hamann between Luther and Hume 261
  16. Let Everything that Hath Breath Praise the Lord 283
  17. The Divine Forwards: Karl Barth’s Early Exegesis of the Pauline Epistles 305
  18. Karl Rahner’s Use of the Bible 327
  19. Part 3: Informing Theological Discourse: Systematic Perspectives
  20. Canonical Theology, Social Location and the Search for Global Theological Method 345
  21. Quadriga without Platonism 375
  22. Reinventing the Quadriga 397
  23. The Theological Art of Scriptural Interpretation: Lessons from von Balthasar 415
  24. The Holy Scriptures as a Recognition- and Witnessing-Authority 433
  25. The Relationship of Scripture and Tradition in the Light of God’s Revelation 453
  26. Deriving Theology from Scripture 473
  27. List of Contributors 487
https://doi.org/10.1515/9783110768411-003

Chapters in this book

  1. Frontmatter I
  2. Contents V
  3. Foreword VII
  4. Scripture and Theology in Context: An Introduction 1
  5. Part 1: Scripture and the Web of Meanings
  6. An Anthropological Analysis of Ezekiel 13:17–21 35
  7. Messiahs and Redeemer Figures in Postexilic Texts 57
  8. Early Divine Christology: Scripture, Narrativity and Confession in Luke-Acts 89
  9. Why is the New Testament Called “New Testament”? 119
  10. Disassembling Provenance: Origin Stories and Why They Matter for Scripture 149
  11. Part 2: The Bible at Work: Historical Case Studies
  12. Power Dynamics in the Preached Word: A Fourth Century Case Study 165
  13. Augustine without a Theodicy of a Condemning God 195
  14. Philosophy in Aquinas’ Exegetical Work and Its Meta-Theological Implications 235
  15. Hamann between Luther and Hume 261
  16. Let Everything that Hath Breath Praise the Lord 283
  17. The Divine Forwards: Karl Barth’s Early Exegesis of the Pauline Epistles 305
  18. Karl Rahner’s Use of the Bible 327
  19. Part 3: Informing Theological Discourse: Systematic Perspectives
  20. Canonical Theology, Social Location and the Search for Global Theological Method 345
  21. Quadriga without Platonism 375
  22. Reinventing the Quadriga 397
  23. The Theological Art of Scriptural Interpretation: Lessons from von Balthasar 415
  24. The Holy Scriptures as a Recognition- and Witnessing-Authority 433
  25. The Relationship of Scripture and Tradition in the Light of God’s Revelation 453
  26. Deriving Theology from Scripture 473
  27. List of Contributors 487
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