Genesis, Structure, and Ideas: Genetic Epistemology in Early Modern Philosophy
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Gregor Kroupa
Abstract
Although the idiom “genesis and structure” is usually associated with the rise of structuralism in the late 1950s and early 1960s, the two notions are arguably among the most persistent methods in the history of modern philosophy. This article outlines the emergence of “genetic epistemology” in the seventeenth century, when the seemingly antithetical character of the conceptual pair was reworked into a productive epistemological theory, especially in Descartes, Hobbes, Spinoza, and Leibniz, who increasingly used diachronic (genetic) narratives to explain the synchronic (structural) features in their theories. Against Cassirer, I argue that it was Descartes rather than Hobbes who first presented structural issues genetically. In Descartes’ natural philosophy, his frequent claims that showing how a thing is produced reveals its true nature foreshadow precisely what Hobbes and Isaac Barrow later describe as causal definitions of geometric figures, in which the process of ideal generation by motion is what constitutes the very essence of a figure. I link this method to the historicizing discourse on origins in the Enlightenment and conclude by suggesting that there is a trace of Platonic idealism in genetic epistemology.
Abstract
Although the idiom “genesis and structure” is usually associated with the rise of structuralism in the late 1950s and early 1960s, the two notions are arguably among the most persistent methods in the history of modern philosophy. This article outlines the emergence of “genetic epistemology” in the seventeenth century, when the seemingly antithetical character of the conceptual pair was reworked into a productive epistemological theory, especially in Descartes, Hobbes, Spinoza, and Leibniz, who increasingly used diachronic (genetic) narratives to explain the synchronic (structural) features in their theories. Against Cassirer, I argue that it was Descartes rather than Hobbes who first presented structural issues genetically. In Descartes’ natural philosophy, his frequent claims that showing how a thing is produced reveals its true nature foreshadow precisely what Hobbes and Isaac Barrow later describe as causal definitions of geometric figures, in which the process of ideal generation by motion is what constitutes the very essence of a figure. I link this method to the historicizing discourse on origins in the Enlightenment and conclude by suggesting that there is a trace of Platonic idealism in genetic epistemology.
Kapitel in diesem Buch
- Frontmatter I
- Table of Contents V
- Abbreviations VII
- Introduction: Impulses for a New Idealism IX
-
Part I: The Neglected Impulses of Idealism in the History of Philosophy
- How Ideal Is the Ancient Self? 1
- De-Symbolization of the World and the Emergence of the Self: A Historically-Idealist Theory of the Subject 27
- Genesis, Structure, and Ideas: Genetic Epistemology in Early Modern Philosophy 69
- Diluvian Philosophy: Utilitarian Motifs in Moby-Dick 93
- Thinking Free Release in Hegel’s System 111
- Idealism and the Problem of Finitude: Heidegger and Hegel 127
- Hegel’s Metaphysical Alternative to the Choice between an Unrealistic Platonic Realism and an Opposing Skeptical Anti-realism 151
-
Part II: Contemporary Impulses for a New Idealism
- A Materialist Defense of an Idealist Subjectivity 171
- Philosophy and Its History 193
- Beyond Realism and Correlationism, the Idealist Path 209
- A Typology of Idealism 231
- Fiction: The Truth of Idealism and Realism 251
- Virus and Idea 269
- Index 283
Kapitel in diesem Buch
- Frontmatter I
- Table of Contents V
- Abbreviations VII
- Introduction: Impulses for a New Idealism IX
-
Part I: The Neglected Impulses of Idealism in the History of Philosophy
- How Ideal Is the Ancient Self? 1
- De-Symbolization of the World and the Emergence of the Self: A Historically-Idealist Theory of the Subject 27
- Genesis, Structure, and Ideas: Genetic Epistemology in Early Modern Philosophy 69
- Diluvian Philosophy: Utilitarian Motifs in Moby-Dick 93
- Thinking Free Release in Hegel’s System 111
- Idealism and the Problem of Finitude: Heidegger and Hegel 127
- Hegel’s Metaphysical Alternative to the Choice between an Unrealistic Platonic Realism and an Opposing Skeptical Anti-realism 151
-
Part II: Contemporary Impulses for a New Idealism
- A Materialist Defense of an Idealist Subjectivity 171
- Philosophy and Its History 193
- Beyond Realism and Correlationism, the Idealist Path 209
- A Typology of Idealism 231
- Fiction: The Truth of Idealism and Realism 251
- Virus and Idea 269
- Index 283
