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Diluvian Philosophy: Utilitarian Motifs in Moby-Dick

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Ideas and Idealism in Philosophy
This chapter is in the book Ideas and Idealism in Philosophy

Abstract

Using utilitarianism as an example, the still obscure hidden balances between realist and idealist tendencies within a single either explicitly realist or explicitly idealist system of thought will be investigated. This essay considers the whaleship Pequod in Melville’s Moby-Dick as a utilitarian universe and examines its narrator’s notion of the utility of the skeletons of stranded whales. As the essay argues, this notion, alongside Ishmael’s brief reference to Jeremy Bentham’s skeleton, suggests that Melville may have had some familiarity with the highly unorthodox and radical ideas developed by the utilitarian sage in his last work Auto-Icon; or Farther Uses of the Dead to the Living, in which he set out the reasons for having his own skeleton preserved after his death and outlined its numerous possible uses. Both cases reveal that the utilitarian universe has a tendency to become self-referential, or even put itself on display; it not only engenders a world of utter and multifarious utility, but at the same time produces the light by which it showcases the ideality of this very doing.

Abstract

Using utilitarianism as an example, the still obscure hidden balances between realist and idealist tendencies within a single either explicitly realist or explicitly idealist system of thought will be investigated. This essay considers the whaleship Pequod in Melville’s Moby-Dick as a utilitarian universe and examines its narrator’s notion of the utility of the skeletons of stranded whales. As the essay argues, this notion, alongside Ishmael’s brief reference to Jeremy Bentham’s skeleton, suggests that Melville may have had some familiarity with the highly unorthodox and radical ideas developed by the utilitarian sage in his last work Auto-Icon; or Farther Uses of the Dead to the Living, in which he set out the reasons for having his own skeleton preserved after his death and outlined its numerous possible uses. Both cases reveal that the utilitarian universe has a tendency to become self-referential, or even put itself on display; it not only engenders a world of utter and multifarious utility, but at the same time produces the light by which it showcases the ideality of this very doing.

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