Startseite Religionswissenschaft, Bibelwissenschaft und Theologie 10. The Political Organization of Oman from the Second Imamate Period to the Yaʻrūba: Rereading Omani Internal Sources
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10. The Political Organization of Oman from the Second Imamate Period to the Yaʻrūba: Rereading Omani Internal Sources

  • Abdulrahman al-Salimi
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Abstract

This paper is concerned with the study of the shurāt and ‘ulamā’ organizations from the conquest of Oman by the Abbasids and the fall of the second imamate in 280/893, to the birth of the Ya‘rūbid State in 1624. While the shurāt were volunteers from the Ibāḍī youth, the ‘ulamā’ were Ibāḍī scholars. Indeed, the concept of shurāt derives from the early Khārijite idea of sacrificing oneself to establish God’s rule. During the early Ibāḍī imamate, these two volunteering authorities (shurāt and ʻulamā’) emerged in Oman, and their influence proved to be wider than the imams’ own power. After the collapse of the imamate, they still played a key role as dynamic forces faced with other protagonists both inside and outside Oman. These institutions have deeply contributed to the dynamics of Omani Islamic history during approximately a millennium and to the forging of the national identity. In this paper, we will focus on the practical organization of shurāt and ‘ulamā’ without dwelling on its theoretical aspect. Through an examination of Omani internal historical sources, we will try to track the social and political influence of these institutions.

Abstract

This paper is concerned with the study of the shurāt and ‘ulamā’ organizations from the conquest of Oman by the Abbasids and the fall of the second imamate in 280/893, to the birth of the Ya‘rūbid State in 1624. While the shurāt were volunteers from the Ibāḍī youth, the ‘ulamā’ were Ibāḍī scholars. Indeed, the concept of shurāt derives from the early Khārijite idea of sacrificing oneself to establish God’s rule. During the early Ibāḍī imamate, these two volunteering authorities (shurāt and ʻulamā’) emerged in Oman, and their influence proved to be wider than the imams’ own power. After the collapse of the imamate, they still played a key role as dynamic forces faced with other protagonists both inside and outside Oman. These institutions have deeply contributed to the dynamics of Omani Islamic history during approximately a millennium and to the forging of the national identity. In this paper, we will focus on the practical organization of shurāt and ‘ulamā’ without dwelling on its theoretical aspect. Through an examination of Omani internal historical sources, we will try to track the social and political influence of these institutions.

Kapitel in diesem Buch

  1. Frontmatter I
  2. Remerciements V
  3. Table des matières VII
  4. Liste des Figures XI
  5. Part I: Introduction
  6. 1. Une étude des modèles politiques et sociaux de l’ibadisme médiéval 3
  7. 2. Reflections on History and Historiography of the Early lbāḍis 14
  8. 3. Ibadism in the Societies of Mediaeval Islam: a Few Remarks 19
  9. Part II: La période de formation
  10. 4. “The World thus Became Severed from Them:” Khārijī and Ibāḍī Concepts of Shirā’ in their Near Eastern Context 25
  11. 5. Some Reflexions on the Origins of the Ibāḍiyya and Zaydiyya 42
  12. 6. Le kharijisme ibadite au Yémen et au Ḥaḍramawt à travers la révolte: d’Ibn Yaḥyā al-Kindī à la fin de l’epoque omeyyade 48
  13. 7. Les ibāḍites du Ḥaḍramawt: quelques suggestions généalogiques et historiographiques 63
  14. 8. Law and Politics in the Early Ibāḍī Communities: Abū ‘Ubayda al-Tamīmī’s Risāla to Abū ’l-Khaṭṭāb al-Ma‘Āfirī 72
  15. 9. The Butr and North African Ibāḍism: Praise and Criticism of the Berbers 88
  16. Part III: Territoires et sociétés
  17. 10. The Political Organization of Oman from the Second Imamate Period to the Yaʻrūba: Rereading Omani Internal Sources 113
  18. 11. Réflexions sur la nature du pouvoir rustumide 127
  19. 12. Sijilmāsa au temps tes Midrārides: nouvelles approches historiques et premier bilan archéologique 137
  20. 13. Essai de cartographie des groupes dissidents dans le Maghreb ibadite 169
  21. 14. An Ibadi Islandscape: Ibadi Communities on Djerba in the Medieval Period 190
  22. 15. Wārjlān, un foyer de l’ibadisme médiéval aux marges du Sahara 207
  23. 16. Les communautés ibadites du nord du Sahara au Moyen Âge: espace et société dans la région de l’oued Rīgh 244
  24. 17. Analyse comparative de l’organisation urbaine des qṣūr du Sud-Est algérien (Rīgh, Miya, Mzāb et al-Manī‘a 276
  25. Part IV: Réseaux et interactions
  26. 18. Fatimid Conflict with the Ibāḍīs and the Ibāḍī Version of the Imamate, in North Africa and in the East 303
  27. 19. Le pouvoir almohado-hafside et les ibadites en Ifrīqiya 315
  28. 20. L’ibadisme et la malikisation du Maghreb central: étude d’un processus long et complexe (ive–vie/xe–xiie siècle) 329
  29. 21. La communauté ibadite entre Orient et Occident musulmans (iiie/ixe–viie/xiiie siècle): une histoire d’échanges et de construction identitaire 348 348
  30. Index des noms de personnes 367
  31. Index des noms de lignages, de tribus et de groupes religieux 371
  32. Index des noms de lieux 373
  33. Index thématique 376
Heruntergeladen am 28.12.2025 von https://www.degruyterbrill.com/document/doi/10.1515/9783110584394-010/html
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