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Michael Synkellos and His Lost Refutation of Islam in the Medieval Byzantine-Slavic Literary Tradition

  • Zofia A. Brzozowska and Mirosław J. Leszka
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Abstract

The aim of this article is to present the polemical, anti-Muslim treatise, which was written in the late eight and early ninth century in Palestine by Michael Synkellos, an Orthodox Christian monk of Arab origin. The text has not been preserved in its entirety in its original Byzantine-Greek version. However, it circulated in the Church Slavic literary tradition in the eleventh and sixteenth century both in the Balkans and Rus’, gaining popularity in different contexts.

Abstract

The aim of this article is to present the polemical, anti-Muslim treatise, which was written in the late eight and early ninth century in Palestine by Michael Synkellos, an Orthodox Christian monk of Arab origin. The text has not been preserved in its entirety in its original Byzantine-Greek version. However, it circulated in the Church Slavic literary tradition in the eleventh and sixteenth century both in the Balkans and Rus’, gaining popularity in different contexts.

Chapters in this book

  1. Frontmatter I
  2. Acknowledgements V
  3. Contents VII
  4. Abbreviations IX
  5. Prolegomena to Eastern Christians’ Engagement with Islam and the Qur’ān 1
  6. An Early Syriac Response to the Charge of Taḥrīf in George of Bʿeltan’s Commentary on the Gospel of Matthew 7
  7. Qur’ānic Letter versus Spirit: Approaches to the Qur’ān in Kitāb Usṭāt al-rāhib and Masāʾil wa-ajwiba ʿaqliyya wa-ilāhiyya 45
  8. “Becoming All Things to All People”: Positive Readings of Qur’ānic Christianity in Arabic Christian Apologetics 77
  9. Continuities and Discontinuities in Byzantine Anti-Islamic Polemics from the Seventh to the Thirteenth Century: The Mount Athos, Great Lavra, MS gr. Ω 44 101
  10. Michael Synkellos and His Lost Refutation of Islam in the Medieval Byzantine-Slavic Literary Tradition 125
  11. The Qur’ān in Ethiopia and Eritrea, Ethiopia and Eritrea in the Qur’ān: Textual Connections and Circulation among Muslims and Christians of al-Ḥabasha 153
  12. The Armenian Confutatio Alcorani and Its Polemical Function for the Armenian Communities in Pre-Modern Iran 173
  13. Anti-Islamic Polemics, Scholarship and Encyclopedism in the Greek Orthodox World: Nicholas Karatzas and His Summa Saracenica 201
  14. System and Muhammadan Religion by Sofroniy Vrachanski: The Bulgarian Translation of Dimitrie Cantemir’s Kniga Sistima 251
  15. Russian Orthodox Qur’ān Translations of the Eighteenth- and Nineteenth Century and Tatar-Muslim Responses 277
  16. Epilogue: Christian Reading of the Qur’ān in the Islamic World 309
  17. List of Contributors 317
  18. Index of Manuscripts and Prints 321
  19. Index 325
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