Eastern Christians’ Engagement with Islam and the Qur’ān
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Edited by:
Octavian-Adrian Negoiță
About this book
This volume explores how Eastern Christians of various religious traditions engaged with Islam and its Holy Book. By employing a long durée perspective, the volume will explore both continuities and disruptions, as well as diverse ideological positions among the Eastern Christians in their approach towards Islamic tenets, religious practices and interpretations of the Qur’an. The essays included in the volume investigate texts written in Arabic, Armenian, Bulgarian, Ethiopian, Greek, Slavonic and Russian. The essays discuss the knowledge regimes of text production, and shed light on the Eastern Christians’ conceptualization of Islam until the dawn of modernity.
This volume is a contribution to the entangled and cross-cultural history of Eastern Christians with Islam through the centuries, from the Mediterranean to Russia via the Balkans, and the Caucasus. Eastern Christians intellectual responses to the religious challenges posed by Islam were shaped by diverse multicultural and multi-confessional contexts, which ultimately played a significant role in defining their religious identity and the dynamics of communal life
Author / Editor information
Topics
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Frontmatter
I -
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Acknowledgements
V -
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Contents
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Abbreviations
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Prolegomena to Eastern Christians’ Engagement with Islam and the Qur’ān
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An Early Syriac Response to the Charge of Taḥrīf in George of Bʿeltan’s Commentary on the Gospel of Matthew
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Qur’ānic Letter versus Spirit: Approaches to the Qur’ān in Kitāb Usṭāt al-rāhib and Masāʾil wa-ajwiba ʿaqliyya wa-ilāhiyya
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“Becoming All Things to All People”: Positive Readings of Qur’ānic Christianity in Arabic Christian Apologetics
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Continuities and Discontinuities in Byzantine Anti-Islamic Polemics from the Seventh to the Thirteenth Century: The Mount Athos, Great Lavra, MS gr. Ω 44
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Michael Synkellos and His Lost Refutation of Islam in the Medieval Byzantine-Slavic Literary Tradition
125 -
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The Qur’ān in Ethiopia and Eritrea, Ethiopia and Eritrea in the Qur’ān: Textual Connections and Circulation among Muslims and Christians of al-Ḥabasha
153 -
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The Armenian Confutatio Alcorani and Its Polemical Function for the Armenian Communities in Pre-Modern Iran
173 -
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Anti-Islamic Polemics, Scholarship and Encyclopedism in the Greek Orthodox World: Nicholas Karatzas and His Summa Saracenica
201 -
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System and Muhammadan Religion by Sofroniy Vrachanski: The Bulgarian Translation of Dimitrie Cantemir’s Kniga Sistima
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Russian Orthodox Qur’ān Translations of the Eighteenth- and Nineteenth Century and Tatar-Muslim Responses
277 -
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Epilogue: Christian Reading of the Qur’ān in the Islamic World
309 -
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List of Contributors
317 -
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Index of Manuscripts and Prints
321 -
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Index
325
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