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“Becoming All Things to All People”: Positive Readings of Qur’ānic Christianity in Arabic Christian Apologetics

  • Thomas A. Carlson
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Abstract

This chapter examines three Christian Arabic apologetic texts from the period 1000-1350 (by Eliyā of Nisibis, by Paul of Antioch, and the anonymous Letter from the People of Cyprus), to ask how their qualified affirmation of Islam (and, in the latter two texts, of the Qur’ān and Muḥammad’s prophethood) affected their presentation of Christianity itself.

Abstract

This chapter examines three Christian Arabic apologetic texts from the period 1000-1350 (by Eliyā of Nisibis, by Paul of Antioch, and the anonymous Letter from the People of Cyprus), to ask how their qualified affirmation of Islam (and, in the latter two texts, of the Qur’ān and Muḥammad’s prophethood) affected their presentation of Christianity itself.

Chapters in this book

  1. Frontmatter I
  2. Acknowledgements V
  3. Contents VII
  4. Abbreviations IX
  5. Prolegomena to Eastern Christians’ Engagement with Islam and the Qur’ān 1
  6. An Early Syriac Response to the Charge of Taḥrīf in George of Bʿeltan’s Commentary on the Gospel of Matthew 7
  7. Qur’ānic Letter versus Spirit: Approaches to the Qur’ān in Kitāb Usṭāt al-rāhib and Masāʾil wa-ajwiba ʿaqliyya wa-ilāhiyya 45
  8. “Becoming All Things to All People”: Positive Readings of Qur’ānic Christianity in Arabic Christian Apologetics 77
  9. Continuities and Discontinuities in Byzantine Anti-Islamic Polemics from the Seventh to the Thirteenth Century: The Mount Athos, Great Lavra, MS gr. Ω 44 101
  10. Michael Synkellos and His Lost Refutation of Islam in the Medieval Byzantine-Slavic Literary Tradition 125
  11. The Qur’ān in Ethiopia and Eritrea, Ethiopia and Eritrea in the Qur’ān: Textual Connections and Circulation among Muslims and Christians of al-Ḥabasha 153
  12. The Armenian Confutatio Alcorani and Its Polemical Function for the Armenian Communities in Pre-Modern Iran 173
  13. Anti-Islamic Polemics, Scholarship and Encyclopedism in the Greek Orthodox World: Nicholas Karatzas and His Summa Saracenica 201
  14. System and Muhammadan Religion by Sofroniy Vrachanski: The Bulgarian Translation of Dimitrie Cantemir’s Kniga Sistima 251
  15. Russian Orthodox Qur’ān Translations of the Eighteenth- and Nineteenth Century and Tatar-Muslim Responses 277
  16. Epilogue: Christian Reading of the Qur’ān in the Islamic World 309
  17. List of Contributors 317
  18. Index of Manuscripts and Prints 321
  19. Index 325
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