Qur’ānic Letter versus Spirit: Approaches to the Qur’ān in Kitāb Usṭāt al-rāhib and Masāʾil wa-ajwiba ʿaqliyya wa-ilāhiyya
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Barbara Roggema
Abstract
Christians in the Middle East read, interpreted, and quoted the Qur’ān to find confirmation of their beliefs, in response to Muslim critique of Christianity. This paper analyzes the approaches of two Arab Christian thinkers, whose works are unedited. The first, Eustathius the Monk, challenges the consistency of Islamic views on the “Word of God” by means of the very text of the Qur’ān. The second author, an anonymous Palestinian monk, integrates the Qur’ān in a long list of writings of which he claims they reveal the truth of Christianity, albeit unknowingly. The two authors’ creativity and apologetic ingenuity are highlighted here.
Abstract
Christians in the Middle East read, interpreted, and quoted the Qur’ān to find confirmation of their beliefs, in response to Muslim critique of Christianity. This paper analyzes the approaches of two Arab Christian thinkers, whose works are unedited. The first, Eustathius the Monk, challenges the consistency of Islamic views on the “Word of God” by means of the very text of the Qur’ān. The second author, an anonymous Palestinian monk, integrates the Qur’ān in a long list of writings of which he claims they reveal the truth of Christianity, albeit unknowingly. The two authors’ creativity and apologetic ingenuity are highlighted here.
Chapters in this book
- Frontmatter I
- Acknowledgements V
- Contents VII
- Abbreviations IX
- Prolegomena to Eastern Christians’ Engagement with Islam and the Qur’ān 1
- An Early Syriac Response to the Charge of Taḥrīf in George of Bʿeltan’s Commentary on the Gospel of Matthew 7
- Qur’ānic Letter versus Spirit: Approaches to the Qur’ān in Kitāb Usṭāt al-rāhib and Masāʾil wa-ajwiba ʿaqliyya wa-ilāhiyya 45
- “Becoming All Things to All People”: Positive Readings of Qur’ānic Christianity in Arabic Christian Apologetics 77
- Continuities and Discontinuities in Byzantine Anti-Islamic Polemics from the Seventh to the Thirteenth Century: The Mount Athos, Great Lavra, MS gr. Ω 44 101
- Michael Synkellos and His Lost Refutation of Islam in the Medieval Byzantine-Slavic Literary Tradition 125
- The Qur’ān in Ethiopia and Eritrea, Ethiopia and Eritrea in the Qur’ān: Textual Connections and Circulation among Muslims and Christians of al-Ḥabasha 153
- The Armenian Confutatio Alcorani and Its Polemical Function for the Armenian Communities in Pre-Modern Iran 173
- Anti-Islamic Polemics, Scholarship and Encyclopedism in the Greek Orthodox World: Nicholas Karatzas and His Summa Saracenica 201
- System and Muhammadan Religion by Sofroniy Vrachanski: The Bulgarian Translation of Dimitrie Cantemir’s Kniga Sistima 251
- Russian Orthodox Qur’ān Translations of the Eighteenth- and Nineteenth Century and Tatar-Muslim Responses 277
- Epilogue: Christian Reading of the Qur’ān in the Islamic World 309
- List of Contributors 317
- Index of Manuscripts and Prints 321
- Index 325
Chapters in this book
- Frontmatter I
- Acknowledgements V
- Contents VII
- Abbreviations IX
- Prolegomena to Eastern Christians’ Engagement with Islam and the Qur’ān 1
- An Early Syriac Response to the Charge of Taḥrīf in George of Bʿeltan’s Commentary on the Gospel of Matthew 7
- Qur’ānic Letter versus Spirit: Approaches to the Qur’ān in Kitāb Usṭāt al-rāhib and Masāʾil wa-ajwiba ʿaqliyya wa-ilāhiyya 45
- “Becoming All Things to All People”: Positive Readings of Qur’ānic Christianity in Arabic Christian Apologetics 77
- Continuities and Discontinuities in Byzantine Anti-Islamic Polemics from the Seventh to the Thirteenth Century: The Mount Athos, Great Lavra, MS gr. Ω 44 101
- Michael Synkellos and His Lost Refutation of Islam in the Medieval Byzantine-Slavic Literary Tradition 125
- The Qur’ān in Ethiopia and Eritrea, Ethiopia and Eritrea in the Qur’ān: Textual Connections and Circulation among Muslims and Christians of al-Ḥabasha 153
- The Armenian Confutatio Alcorani and Its Polemical Function for the Armenian Communities in Pre-Modern Iran 173
- Anti-Islamic Polemics, Scholarship and Encyclopedism in the Greek Orthodox World: Nicholas Karatzas and His Summa Saracenica 201
- System and Muhammadan Religion by Sofroniy Vrachanski: The Bulgarian Translation of Dimitrie Cantemir’s Kniga Sistima 251
- Russian Orthodox Qur’ān Translations of the Eighteenth- and Nineteenth Century and Tatar-Muslim Responses 277
- Epilogue: Christian Reading of the Qur’ān in the Islamic World 309
- List of Contributors 317
- Index of Manuscripts and Prints 321
- Index 325
