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Michel Foucault's moral subjectivity and the semiotic modeling of knowledge
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Athanasios Votsis,
Athanasios Votsis is a PhD candidate at the University of Helsinki 〈athanasios.votsis@helsinki.fi〉. His research interests include urban planning, urban semiotics, classical studies, and semiotics of culture.
Published/Copyright:
October 19, 2012
Abstract
Michel Foucault's theory of moral subjectivity, as a trained relation of the subject to itself, contains a latent semiotic theory of self-knowledge. The formation of the moral subject is seen by Foucault as a sign system, given the name of technology, and placed in a broader context of semiotic and non-semiotic paths to knowledge. In such a framework, signification as a technology, the self as a binary opposition, and the in-between space of binaries emerge as important methodological elements in self-knowledge. Furthermore, a semiotic argument comes forth about the epistemological role of culture in the modeling of knowledge at large.
Keywords: moral subjectivity; technologies of the self; signification; binary oppositions; knowledge; culture
About the author
Ph.D. Candidate Athanasios Votsis,
Athanasios Votsis is a PhD candidate at the University of Helsinki 〈athanasios.votsis@helsinki.fi〉. His research interests include urban planning, urban semiotics, classical studies, and semiotics of culture.
Published Online: 2012-10-19
Published in Print: 2012-10-11
©[2012] by Walter de Gruyter Berlin Boston
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Keywords for this article
moral subjectivity;
technologies of the self;
signification;
binary oppositions;
knowledge;
culture
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