Text semiotics: Between philology and hermeneutics – from the document to the work
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François Rastier,
François Rastier (b. 1945) is a senior researcher at the Centre National de la Recherche Scientifique 〈frastier@gmail.com〉. His research interests include text semiotics and corpus linguistics. His publications includeArts et sciences du texte (2001);Semantics for descriptions (2002);Ulysse à Auschwitz – Primo Levi, le survivant (2005); andLa mesure et le grain – Sémantique de corpus (2011).
Abstract
For over a century, the increasing separation between philosophical hermeneutics, which has moved away from texts, and philology, tempted by positivism, may have caused regret. Formal and cognitive linguistics have developed partial models, thus abandoning the historical comparative methodology characteristic of cultural studies to such an extent that they have lost contact with philological and hermeneutical issues.
In contrast, corpus linguistics has developed a digital philology, and is confronted with the hermeneutics of software output. But a text model must still be developed that reflects not only textual semiosis (as a normed pairing between content and expression) but also the poles of Viewpoint (genetic and hermeneutic) and Guarantee (as much for content, in terms of legitimacy, as for expression, in terms of authenticity).
This will allow the articulation of internal and external linguistics (as pragmatics cannot), and also the reconciliation of philology and hermeneutics, mediated by text semiotics. As the document is a philological concept, the text a linguistic concept, and the complete work the object of hermeneutics, textual semiosis is the ideal way to understand and describe the articulation between these levels of objectivity and the disciplines attached to them.
About the author
François Rastier (b. 1945) is a senior researcher at the Centre National de la Recherche Scientifique 〈frastier@gmail.com〉. His research interests include text semiotics and corpus linguistics. His publications include Arts et sciences du texte (2001); Semantics for descriptions (2002); Ulysse à Auschwitz – Primo Levi, le survivant (2005); and La mesure et le grain – Sémantique de corpus (2011).
©[2012] by Walter de Gruyter Berlin Boston
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Articles in the same Issue
- Masthead
- Urban morphogenesis
- The mirrored Madonna: Text and symbol in body writing artworks
- Termes d'adresse et liste
- Vision science: An empirical basis for Roentgen semiotics
- Do metaphoric gestures influence how a message is perceived? The effects of metaphoric gesture-speech matches and mismatches on semantic communication and social judgment
- Text semiotics: Between philology and hermeneutics – from the document to the work
- Audiovisual texture in scene transition
- Le chronotope littéraire de l'étranger
- Pointing to show agreement
- Intertextuality, translation, and the semiotics of museum presentation: The case of bilingual texts in Chinese museums
- Codes, heterogeneities, and structures: Visual information and visual art
- The world has changed forever: Semiotic reflections on the experience of sudden change
- Michel Foucault's moral subjectivity and the semiotic modeling of knowledge
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- Shaking grounds, unearthing palimpsests: Semiotic anthropology of disaster
- A Romantic quest: Meyerbeer's adaptation of the Faust theme
- See no evil? Only implicit attitudes predict unconscious eye movements towards images of climate change
- Language contextualization in a Hebrew language television interview: Lessons from a semiotic return to context
- Semiotic value in advertisements in Silesian Catholic periodicals from the second half of the nineteenth to early twentieth centuries
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- On semiotics in language education
- Icons of novel thought: A new perspective on Peirce's definition of metaphor (CP 2.277)
- Review of Søren Brier's (2008) Cybersemiotics: Why information is not enough
- Tarasti's existential semiotics: Towards a functional model
