Religion und Geschlecht als diskursive, intersektionale, performative Kategorien der Wissensproduktion

Literatur

Anderson, B. (1996): Imagined Communities. London, New York.Search in Google Scholar

Asad, T. (1993): Genealogies of Religion. Discipline and Reason of Power in Christianity and Islam. London, Baltimore.Search in Google Scholar

Asad, T. (2003): Formations of the Secular. Christianity, Islam, Modernity. Stanford.Search in Google Scholar

Asad, T./Brown, W./Butler, J./Mahmood, S. (2009): Is Critique Secular? Blasphemy, Injury, and Free Speech. Berkeley.10.1525/california/9780982329412.001.0001Search in Google Scholar

Auga, U.E. (2012): Religion, Biomacht und Human Flourishing. Formen der Solidarität und die gesellschaftliche Imagination einer transreligiösen kritischen Biotheologie. In: U. Blohm u.a. (Hg.): Feminist Theology: Listening to, Understanding, and Responding to a Secular and Plural world. Journal of the ESWTR. 20, S. 87-112.Search in Google Scholar

Auga, U.E. (2013): Geschlecht und Religion als interdependente Kategorien des Wissens. Dekonstruktion, Diskursanalyse und Intersektionalitätsdebatte und die Kritik antiker Texte. In: U. Eisen u.a. (Hg.), Doing Gender - Doing Religion. Zur Wechselwirkung von Geschlechterkonzepten und religiöser Identitätsbildung in Antike und frühem Islam, Tübingen, S. 37-74.Search in Google Scholar

Auga, U.E. (2018): Dekolonisierung des öffentlichen Raumes. Eine Herausforderung von Bonhoeffers und Spivaks Konzepten von Widerstand, Religion und Geschlecht. In: A. Nehring/S. Wiesgickl (Hg.), Postkoloniale Theologien II. Perspektiven aus dem deutschsprachigen Raum. Stuttgart, S. 92-115.Search in Google Scholar

Auga, U.E. (2019): Geschlecht und Religion als kritische intersektionale Kategorien. Deessentialisieren und Disidentifizieren als Aufgaben. In: L.-C. Krannich/H. Reichel/D. Evers (Hg.): Menschenbilder und Gottesbilder. Geschlecht in theologischer Reflexion. Leipzig, S. 43-72.Search in Google Scholar

Auga, U.E. (2020a): An Epistemology of Religion and Gender. Biopolitics – Performativity – Agency. London, New York.10.4324/9780429276002Search in Google Scholar

Auga, U.E. (2020b): Postcolonial Studies, Religion und Postsäkularität. (Miss-)Verständnisse von Identitätspolitik und ihre Folgen. In: M. Heimbach-Steins (Hg.): Jahrbuch für Christliche Sozialwissenschaften, Bd. 61, Postkoloniale Theorien und Sozialethik, Münster, S. 85-114. https://www.uni-muenster.de/Ejournals/index.php/jcsw/article/view/2977Search in Google Scholar

Auga, U.E. (2022): Geschlecht und Religion angesichts von (Post-) Säkularitäten. Herausforderungen für das Religionsverfassungsrecht in Deutschland. In: M. Nicoubin/V. Rau (Hg.): A Century of Constitutional Law on Religion: Secularity and Society in Transition. Berlin (i.E.).Search in Google Scholar

Austin, J.L. (1962): How to Do Things with Words: The William James Lectures Delivered at Harvard University in 1955. Oxford.Search in Google Scholar

Bachelard, G. (1993): Epistemologie (1971). Frankfurt/M.Search in Google Scholar

Barad, K. (2007): Meeting the Universe Halfway. Quantum Physics and the Entanglement of Matter and Meaning. Durham, London.10.2307/j.ctv12101zqSearch in Google Scholar

Braidotti, R. (2011): Nomadic Theory. The Portable Rosi Braidotti. New York.Search in Google Scholar

Braidotti, R. (2014): Posthumanismus. Leben jenseits des Menschen. Frankfurt/M.Search in Google Scholar

Bruce, S. (2002): God is Dead: Secularization in the West. Oxford.Search in Google Scholar

Butler, J. (1990): Gender Trouble. New York.Search in Google Scholar

Butler, J. (1993): Bodies that matter. On the discursive limits of sex. London, New York.Search in Google Scholar

Butler, J. (2001): Was ist Kritik? Ein Essay über Foucaults Tugend. Übersetzung J. Brenner. https://transversal.at/transversal/0806/butler/deSearch in Google Scholar

Butler, J. (2004): Undoing Gender. London, New York.10.4324/9780203499627Search in Google Scholar

Butler, J. (2015): Notes Toward a Performative Theory of Assembly. Cambridge/MA, London.10.4159/9780674495548Search in Google Scholar

Carrette, J.R. (Hg.) (1999): Foucault and Religion: Spiritual Corporality and Political Spirituality. New York.Search in Google Scholar

Casanova, J. (1994): Public Religions in the Modern World. Chicago.10.7208/chicago/9780226190204.001.0001Search in Google Scholar

Casanova, J. (2015): Europas Angst vor der Religion. Berliner Rede zur Religionspolitik. Berlin.Search in Google Scholar

Castelli, E.A. (Hg.) (2001): Women, Gender, Religion: A Reader. New York.10.1007/978-1-137-04830-1Search in Google Scholar

Chidester, D. (1996): Savage Systems: Colonialism and Comparative Religion in Southern Africa. Charlottesville.Search in Google Scholar

Chidester, D. (2014): Empire of Religion: Imperialism and Comparative Religion. London, Chicago.10.7208/chicago/9780226117577.001.0001Search in Google Scholar

Crenshaw, K. (1989). Demarginalizing the Intersection of Race and Sex: A Black Feminist Critique of Antidiscrimination Doctrine, Feminist Theory and Antiracist Politics. In: University of Chicago Legal Forum 1, S. 139-167.10.4324/9780429499142-5Search in Google Scholar

Derrida, J. (1972): Die Schrift und die Differenz. Frankfurt/M.Search in Google Scholar

Foucault, M. (1973): Die Archäologie des Wissens. Frankfurt/M.Search in Google Scholar

Foucault, M. (1976): Die Ordnung der Dinge (1966). Frankfurt/M.Search in Google Scholar

Foucault, M. (2014): Die Regierung der Lebenden. Vorlesungen am Collège de France 1979-1980. Frankfurt/M.Search in Google Scholar

Habermas, J. (1990): Strukturwandel der Öffentlichkeit: Untersuchungen zu einer Kategorie der bürgerlichen Gesellschaft (1962). Frankfurt/M.Search in Google Scholar

Habermas, J. (2001): Glauben und Wissen. Friedenspreis des Deutschen Buchhandels 2001. Frankfurt/M.10.5840/forphil200272Search in Google Scholar

Habermas, J. (2005a): Vorpolitische Grundlagen des demokratischen Rechtsstaates. In: J. Habermas/J. Ratzinger: Dialektik der Säkularisierung. Über Vernunft und Religion. Freiburg, S. 18-37.Search in Google Scholar

Habermas, J. (2005b): Zwischen Naturalismus und Religion. Frankfurt/M.Search in Google Scholar

Habermas, J. (2011): ‘The Political’: The Rational Meaning of a Questionable Inheritance of Political Theology. In: J. Butler/J. Habermas/C. Taylor/C. West: The Power of Religion in the Public Sphere. New York, S. 15-33.Search in Google Scholar

Hagemann-White, C. (1984): Sozialisation: Weiblich-männlich? Opladen.10.1007/978-3-322-97160-9Search in Google Scholar

Haraway, D. (1985): A Manifesto for Cyborgs. In: Socialist Review 80, S. 65-108.Search in Google Scholar

Haraway, D. (1988): Situated Knowledges: The Science Question in Feminism and the Privilege of a Partial Perspective. In: Feminist Studies 14.3, S. 575-599.10.2307/3178066Search in Google Scholar

Haraway, D.J. (2016): Staying with the Trouble: Making Kin in the Chthulucene. Experimental Futures. Durham.10.2307/j.ctv11cw25qSearch in Google Scholar

Hassim, S. (2007): Daughters are Diamonds. Honour, Shame and Seclusion. A South African Perspective. Wandsbeck.Search in Google Scholar

Jakobsen, J./Pellegrini, A. (2008): Times Like These. In: dies. (Hg.): Secularisms, Durham, S. 1-31.10.2307/j.ctv11cw644.4Search in Google Scholar

Keller, C./Rubenstein, M. (Hg.) (2017): Entangled Worlds: Religion, Science, and New Materialisms. Transdisciplinary Theological Colloquia. New York.10.5422/fordham/9780823276219.001.0001Search in Google Scholar

Mahmood, S. (2012): The Politics of Piety. The Islamic Revival and the Feminist Subject (2005). Princeton.10.1515/9781400839919Search in Google Scholar

Mahmood, S. (2015): Religious Difference in a Secular Age: A Minority Report. Princeton.10.2307/j.ctvc77k82Search in Google Scholar

Masuzawa, T. (2005): Invention of World Religions, or, How European Universalism was Preserved in the Language of Pluralism. Chicago.10.7208/chicago/9780226922621.001.0001Search in Google Scholar

Muñoz, J.E. (1999): Disidentifications. Queers of Color and the Performance of Politics. Minneapolis.Search in Google Scholar

Moore, S./Mayra, R. (Hg.) (2011): Planetary Loves. Spivak, Postcoloniality, and Theology. New York.Search in Google Scholar

Pollack, D. (2003): Säkularisierung – ein moderner Mythos? Studien zum religiösen Wandel in Deutschland. Tübingen.Search in Google Scholar

Said, E. (1978): Orientalism. Western Concepts of the Orient. London.Search in Google Scholar

Scott, J.W. (1986): Gender: A Useful Category of Historical Analysis. In: The American Historical Review 91, S. 1053-1075.10.5040/9781350237117.0026Search in Google Scholar

Spivak, G.C./Butler, J. (2007): Sprache, Politik, Zugehörigkeit. Zürich.Search in Google Scholar

Taylor, C. (2004): Modern Social Imaginaries. Durham, London.10.1215/9780822385806Search in Google Scholar

Taylor, C. (2009): Ein säkulares Zeitalter. Frankfurt/M.Search in Google Scholar

Taylor, C. (2011): Why We Need a Radical Redefinition of Secularism. In: J. Butler/J. Habermas/C. Taylor/C. West: The Power of Religion in the Public Sphere. New York, S. 34-59.Search in Google Scholar

Wilcox, M.M. (2021): Queer Religiosities. An Introduction to Queer and Transgender Studies in Religion. New York, London.Search in Google Scholar

Williams, R. (1976): Keywords. New York.Search in Google Scholar