Fantastic Beasts and How to Use Them: Animal Characters and Choruses in Old Comedy
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Ioannis M. Konstantakos
Abstract
The appearance of personified animals as characters or chorus members is a common phenomenon in Old Comedy, especially in plays with fantastic storylines. On the basis of Aristophanes’ extant plays and the remains of other comic playwrights, a number of plot types and thematic patterns may be discerned. The simplest form consists in the amusing portrayal of animals and their lives in their natural habitats. The Archaic proto-comedies depicted in Attic black-figure vasepaintings (ca. 540–480 BCE) must have belonged to this category. Aristophanes’ Frogs and Eupolis’ Goats represent sophisticated and poetically self-conscious revivals of the same early form. In more complex scenarios, the animal characters are involved in typically human activities, similar to the beasts of the Aesopic fables, and also represent anthropological types or attributes of the human psyche. Examples include the trial of the dogs in the Wasps and perhaps Aristophanes’ Storks, in which the storks incarnated the ideal of filial piety. In the most elaborate kind of plot, the anthropomorphic beasts are combined with the creation of fantastic secondary worlds and utopian societies. The dramatic mythopoeia is further enriched with other magical motifs of fairy tale, such as Cockaigne, the animation of objects, and supernatural metamorphosis. The three greatest masterpieces of Attic animal comedy (Crates’ Beasts, Aristophanes’ Birds, and Archippus’ Fishes) exemplify this latter type.
Abstract
The appearance of personified animals as characters or chorus members is a common phenomenon in Old Comedy, especially in plays with fantastic storylines. On the basis of Aristophanes’ extant plays and the remains of other comic playwrights, a number of plot types and thematic patterns may be discerned. The simplest form consists in the amusing portrayal of animals and their lives in their natural habitats. The Archaic proto-comedies depicted in Attic black-figure vasepaintings (ca. 540–480 BCE) must have belonged to this category. Aristophanes’ Frogs and Eupolis’ Goats represent sophisticated and poetically self-conscious revivals of the same early form. In more complex scenarios, the animal characters are involved in typically human activities, similar to the beasts of the Aesopic fables, and also represent anthropological types or attributes of the human psyche. Examples include the trial of the dogs in the Wasps and perhaps Aristophanes’ Storks, in which the storks incarnated the ideal of filial piety. In the most elaborate kind of plot, the anthropomorphic beasts are combined with the creation of fantastic secondary worlds and utopian societies. The dramatic mythopoeia is further enriched with other magical motifs of fairy tale, such as Cockaigne, the animation of objects, and supernatural metamorphosis. The three greatest masterpieces of Attic animal comedy (Crates’ Beasts, Aristophanes’ Birds, and Archippus’ Fishes) exemplify this latter type.
Kapitel in diesem Buch
- Frontmatter I
- Preface V
- Contents VII
- List of Illustrations XI
- Introduction XII
-
Part I: Dramatic Texts: Form, Music, Narrative
- Bacchylides’ Ode 5 and Sophocles’ Trachiniae: Lyric Poetry and Tragedy 3
- On Misunderstanding Apollo: The Oracle and Its Consequences in Soph. O.R. 13
- “And They Lived Happily Ever After”? A Tentative Taxonomy of (More or Less) Happy Endings in Euripides 21
- Fantastic Beasts and How to Use Them: Animal Characters and Choruses in Old Comedy 45
- Juxtaposing and Contrasting Modes of Speech Presentation in Aristophanes’ Knights 624–690: Narrative Techniques, Performance, and Plot 81
- A ‘Metic’ Prometheus in Aristophanes’ Birds 101
- Ein neues Fragment des Komödiendichters Aristomenes 121
- “Is Your Roof Leaking Anywhere?” Euripides’ Danae Transformed Into Menander’s Samia 137
- Osservazioni sull’uso delle soluzioni anapestiche nei trimetri giambici di Filemone 147
-
Part II: Theatre, Society, Perception
- The Audience in the Time of the Athenian Theatrocracy 171
- Tür, Bühnenkran, Ekkyklema: Zu Aristophanes’ Technik der Evokation des Imaginativen 199
- Remarks on the Ancient Theatre in Aegina 219
- Dikaiopolis’ Spatiotemporal Coordinates in Aristophanes’ Acharnians 235
- Spielen und Tanzen für die Demokratie. Zur politischen Funktion des Theaters in den „Fröschen“ des Aristophanes 257
- On Comedy, Football and (Once Again) the Impact of Theatre on Spectators’ Reactions 287
- Clio Smiles: Greek Comedy As and For Historiography 307
- Meditation und Panegyrik in Brixen: Joseph Reschs Pastor bonus (1748) 321
- “I Had a Little Nut-Tree” 338
-
Part III: Dramatic Texts and Theatre Through the Eyes of Ancient Scholars
- Un teatro per l’impero. Le citazioni drammatiche in Plinio il Vecchio e Svetonio 347
- Julius Pollux on the Theatre (4.99–154) 371
- Taking it on Trust?: Euripides and the Epistemological Tradition 389
- Scholars on Comedians on Lyric Poets: Ar. Nub. 967 from Stesichorus to Didymus 407
- Citazioni di Eschilo negli scholia all’Iliade 431
- Where Narrative Meets Drama: argumentum as a Term for (Realistic) Fiction 439
- Poetae comici satyrographi. Euanthius’ griechische Komödiengeschichte in bikulturellem Kontext 455
- List of Contributors 473
- General Index
- Index of Passages
Kapitel in diesem Buch
- Frontmatter I
- Preface V
- Contents VII
- List of Illustrations XI
- Introduction XII
-
Part I: Dramatic Texts: Form, Music, Narrative
- Bacchylides’ Ode 5 and Sophocles’ Trachiniae: Lyric Poetry and Tragedy 3
- On Misunderstanding Apollo: The Oracle and Its Consequences in Soph. O.R. 13
- “And They Lived Happily Ever After”? A Tentative Taxonomy of (More or Less) Happy Endings in Euripides 21
- Fantastic Beasts and How to Use Them: Animal Characters and Choruses in Old Comedy 45
- Juxtaposing and Contrasting Modes of Speech Presentation in Aristophanes’ Knights 624–690: Narrative Techniques, Performance, and Plot 81
- A ‘Metic’ Prometheus in Aristophanes’ Birds 101
- Ein neues Fragment des Komödiendichters Aristomenes 121
- “Is Your Roof Leaking Anywhere?” Euripides’ Danae Transformed Into Menander’s Samia 137
- Osservazioni sull’uso delle soluzioni anapestiche nei trimetri giambici di Filemone 147
-
Part II: Theatre, Society, Perception
- The Audience in the Time of the Athenian Theatrocracy 171
- Tür, Bühnenkran, Ekkyklema: Zu Aristophanes’ Technik der Evokation des Imaginativen 199
- Remarks on the Ancient Theatre in Aegina 219
- Dikaiopolis’ Spatiotemporal Coordinates in Aristophanes’ Acharnians 235
- Spielen und Tanzen für die Demokratie. Zur politischen Funktion des Theaters in den „Fröschen“ des Aristophanes 257
- On Comedy, Football and (Once Again) the Impact of Theatre on Spectators’ Reactions 287
- Clio Smiles: Greek Comedy As and For Historiography 307
- Meditation und Panegyrik in Brixen: Joseph Reschs Pastor bonus (1748) 321
- “I Had a Little Nut-Tree” 338
-
Part III: Dramatic Texts and Theatre Through the Eyes of Ancient Scholars
- Un teatro per l’impero. Le citazioni drammatiche in Plinio il Vecchio e Svetonio 347
- Julius Pollux on the Theatre (4.99–154) 371
- Taking it on Trust?: Euripides and the Epistemological Tradition 389
- Scholars on Comedians on Lyric Poets: Ar. Nub. 967 from Stesichorus to Didymus 407
- Citazioni di Eschilo negli scholia all’Iliade 431
- Where Narrative Meets Drama: argumentum as a Term for (Realistic) Fiction 439
- Poetae comici satyrographi. Euanthius’ griechische Komödiengeschichte in bikulturellem Kontext 455
- List of Contributors 473
- General Index
- Index of Passages