14 Great Chains of Being in Schelling’s Würzburg System
-
Benjamin Berger
Abstract
This chapter explores two models that Schelling employs in the 1804 System to clarify the ontological relationships between the most general forms of life (plants, infusoria, animals, and human beings). The first model is a more traditional model for thinking about these forms of life; it describes a unilinear, atemporal development from one form of life to another. The second model-which is largely implicit in the System’s philosophy of life-describes a bifurcated series of lifeforms in which more advanced forms emerge from more simple forms in history along two lines of development. The chapter argues that this second model should be interpreted as a moment in Schelling’s intellectual development in which he begins to understand the history of nature as philosophically significant.
Abstract
This chapter explores two models that Schelling employs in the 1804 System to clarify the ontological relationships between the most general forms of life (plants, infusoria, animals, and human beings). The first model is a more traditional model for thinking about these forms of life; it describes a unilinear, atemporal development from one form of life to another. The second model-which is largely implicit in the System’s philosophy of life-describes a bifurcated series of lifeforms in which more advanced forms emerge from more simple forms in history along two lines of development. The chapter argues that this second model should be interpreted as a moment in Schelling’s intellectual development in which he begins to understand the history of nature as philosophically significant.
Chapters in this book
- Frontmatter I
- Table of Contents V
- 1 Introduction: The Resurgence of Classical German Natural Philosophy 1
-
Part I Visions of Nature
- 2 Three Visions of Nature for German Idealism: Kant, Herder, Goethe 21
- 3 Nature as a “You”: Novalis’s Philosophical Extension of Fichte 45
- 4 Schelling on Comprehending Nature as an Absolute Activity: From Intellectual Intuition to Ecstasy of Reason 61
- 5 Hegel and the Rationality of Nature 77
- 6 Ludwig Feuerbach’s Ecological Humanism 91
-
Part II Inorganic Nature
- 7 Kant’s Concept of Force and its Application in Physics and Psychology 111
- 8 From Kant to Schelling: Metaphysics of Nature and the Rise of Modern Science 135
- 9 Goethe’s Rational Empiricism 157
- 10 Hegel’s Concept of Inorganic Nature as Umwelt 183
-
Part III Organic Nature
- 11 Nature versus Life: Dialectics and Physiology in Schelling 209
- 12 Anatomopathology of Reason: Bichat’s Legacy in Hegel’s Philosophy 229
- 13 The Emergence of Sentience: Hegel’s Conception of Animals 247
- 14 Great Chains of Being in Schelling’s Würzburg System 263
- 15 In What Sense is Nature a Scale of Degrees? Schelling and Hegel on “Degrees” in Nature 283
- Index of Names 295
- Index of Subjects 297
Chapters in this book
- Frontmatter I
- Table of Contents V
- 1 Introduction: The Resurgence of Classical German Natural Philosophy 1
-
Part I Visions of Nature
- 2 Three Visions of Nature for German Idealism: Kant, Herder, Goethe 21
- 3 Nature as a “You”: Novalis’s Philosophical Extension of Fichte 45
- 4 Schelling on Comprehending Nature as an Absolute Activity: From Intellectual Intuition to Ecstasy of Reason 61
- 5 Hegel and the Rationality of Nature 77
- 6 Ludwig Feuerbach’s Ecological Humanism 91
-
Part II Inorganic Nature
- 7 Kant’s Concept of Force and its Application in Physics and Psychology 111
- 8 From Kant to Schelling: Metaphysics of Nature and the Rise of Modern Science 135
- 9 Goethe’s Rational Empiricism 157
- 10 Hegel’s Concept of Inorganic Nature as Umwelt 183
-
Part III Organic Nature
- 11 Nature versus Life: Dialectics and Physiology in Schelling 209
- 12 Anatomopathology of Reason: Bichat’s Legacy in Hegel’s Philosophy 229
- 13 The Emergence of Sentience: Hegel’s Conception of Animals 247
- 14 Great Chains of Being in Schelling’s Würzburg System 263
- 15 In What Sense is Nature a Scale of Degrees? Schelling and Hegel on “Degrees” in Nature 283
- Index of Names 295
- Index of Subjects 297