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4 Schelling on Comprehending Nature as an Absolute Activity: From Intellectual Intuition to Ecstasy of Reason

  • Johanna Hueck
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Abstract

Since the absolute activity of living nature cannot be grasped by the discursive mind, Schelling’s early Naturphilosophie raises the question of the possibility of a mode of cognition that would enable a non-objectifying access to nature. The chapter puts forward the thesis that Schelling succeeds in making such a mode of cognition plausible less with the intellectual intuition of nature than with the figure of ecstasy in the Erlanger Vorlesungen of 1821, which he develops in structural parallelism to the motifs of early Naturphilosophie. By calling for a fundamental transformation of subjectivity, Schelling gives a description and a justification of the mode of cognition that can grasp a processually constituted subject (as the living and productive nature) in a non-reductionist manner.

Abstract

Since the absolute activity of living nature cannot be grasped by the discursive mind, Schelling’s early Naturphilosophie raises the question of the possibility of a mode of cognition that would enable a non-objectifying access to nature. The chapter puts forward the thesis that Schelling succeeds in making such a mode of cognition plausible less with the intellectual intuition of nature than with the figure of ecstasy in the Erlanger Vorlesungen of 1821, which he develops in structural parallelism to the motifs of early Naturphilosophie. By calling for a fundamental transformation of subjectivity, Schelling gives a description and a justification of the mode of cognition that can grasp a processually constituted subject (as the living and productive nature) in a non-reductionist manner.

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