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Does κτίστης Mean “Creator”? The Lexeme κτι- and Its Implications in the Greek-Hellenistic Context

  • Barbara Schmitz
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Cosmos and Creation
This chapter is in the book Cosmos and Creation

Abstract

It is well known that the Bible speaks of God as the creator of the world (Gen 1:1-2:3; 2:4-3:26; Ps 8; 19; 104; Job 38; Isa 43:16- 21; 65:17-18 etc.). Besides these important texts, God is called κτίστης in the Septuagint (LXX). Traditionally, the expression κτίστης is rendered as “creator”. The paper argues that the Greek-Hellenistic context for κτίστης is not primarily the theology of creation, but the very specific Hellenistic concept of kingship in which the Hellenistic king as the κτίστης has the specific role of founding cities. The paper explores this meaning in the book of Judith, 2 and 4 Maccabees, the Letter of Aristeas and Genesis 14.

Abstract

It is well known that the Bible speaks of God as the creator of the world (Gen 1:1-2:3; 2:4-3:26; Ps 8; 19; 104; Job 38; Isa 43:16- 21; 65:17-18 etc.). Besides these important texts, God is called κτίστης in the Septuagint (LXX). Traditionally, the expression κτίστης is rendered as “creator”. The paper argues that the Greek-Hellenistic context for κτίστης is not primarily the theology of creation, but the very specific Hellenistic concept of kingship in which the Hellenistic king as the κτίστης has the specific role of founding cities. The paper explores this meaning in the book of Judith, 2 and 4 Maccabees, the Letter of Aristeas and Genesis 14.

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