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Sammlungen der Paulusbriefe und die Entstehung des neutestamentlichen Kanons

  • Jens Schröter
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Receptions of Paul in Early Christianity
This chapter is in the book Receptions of Paul in Early Christianity

Abstract

This article examines collections of Paul’s letters as part of the emerging New Testament. Already Paul himself not only formulated ethical instructions for his communities but also claimed to interpret the gospel of Jesus Christ in a compelling and normative way. Paul’s missionary activity and the theology outlined in his letters were taken up and developed further in pseudepigraphic letters, in the Acts of the Apostles, and in other early Christian writings. Witnesses to knowledge of at least some of Paul’s letters can be recognized from the late first century onwards. It is only with Marcion, however, that a collection of Paul’s letters (both authentic and inauthentic, from a modern historical-critical view) with a distinct order and text form appears for the first time. Collections with different arrangements and sizes are preserved in Papyrus 46 and in the Muratorian fragment. The connection of Jesus and Paul appears already in Luke-Acts. In addition, 1 Clement refers to “words of our Lord Jesus” and to letters of Paul. Towards the end of the second century, Irenaeus established a distinct relationship between the four Gospels and the letters of Paul. This was a decisive step in the formation of the “New Testament” of which Paul’s letters became an essential part.

Abstract

This article examines collections of Paul’s letters as part of the emerging New Testament. Already Paul himself not only formulated ethical instructions for his communities but also claimed to interpret the gospel of Jesus Christ in a compelling and normative way. Paul’s missionary activity and the theology outlined in his letters were taken up and developed further in pseudepigraphic letters, in the Acts of the Apostles, and in other early Christian writings. Witnesses to knowledge of at least some of Paul’s letters can be recognized from the late first century onwards. It is only with Marcion, however, that a collection of Paul’s letters (both authentic and inauthentic, from a modern historical-critical view) with a distinct order and text form appears for the first time. Collections with different arrangements and sizes are preserved in Papyrus 46 and in the Muratorian fragment. The connection of Jesus and Paul appears already in Luke-Acts. In addition, 1 Clement refers to “words of our Lord Jesus” and to letters of Paul. Towards the end of the second century, Irenaeus established a distinct relationship between the four Gospels and the letters of Paul. This was a decisive step in the formation of the “New Testament” of which Paul’s letters became an essential part.

Chapters in this book

  1. Frontmatter I
  2. Table of Contents V
  3. Preface IX
  4. I Prolegomena
  5. Introduction 3
  6. Paulus im ältesten Christentum 23
  7. II The Reception of the Pauline “Gospel” in EarlyChristianity
  8. Proclaimed Message or Proclamation of the Message? 61
  9. Lorsque Paul parle d’Evangile dans lapremière lettre aux Corinthiens 89
  10. III (Auto-)Biographical Receptions of Paul
  11. Das Selbstverständnis des Paulus als Apostel 115
  12. Biographie und Rhetorik 143
  13. Die Akten des Paulus und der Thekla als biographische Paulusrezeption 175
  14. The Conversion of Paul: A New Perspective (Epistula Apostolorum 31–33) 195
  15. IV Paul and his Work: Sociological and EconomicEffects
  16. Pauline Assemblies and Graeco-Roman Associations 215
  17. Zwischen Elend und Elite 249
  18. V Theological Receptions of Paul
  19. Der Kolosserbrief als ethischer Text –zugleich ein Beitrag zur Frühgeschichte derPaulusrezeption 289
  20. Paulus als Ökumeniker 317
  21. „Dies ist die geistige Auferstehung“ 355
  22. The Ecclesiology of 2 Clement 14 377
  23. VI Literary (Epistolary and Narrative) Receptionsof Paul
  24. Paul et la mémoire lucanienne des Origines 411
  25. Der 2. Thessalonicherbrief im Verhältnis zum 1. Thessalonicherbrief 443
  26. Hébreux et la tradition paulinienne 461
  27. VII Pauline Reception as Pauline Tradition
  28. Paulustradition und Paulusrezeption in den Pastoralbriefen 487
  29. La tradition paulinienne dans les lettres d’Ignace 519
  30. VIII Paul as an Authoritative Figure in EarlyChristianity
  31. Paul, Clement and the Corinthians 555
  32. Apocalipsis Pauli/Visio Pauli – Warum eigentlich Paulus? 579
  33. Apostolic Authority and Women in Second-Century Christianity 607
  34. Pauline Reception in Valentinian and Basilidian Gnosis 623
  35. IX Anti-Paulinism and Conflicts about Paul in EarlyChristianity
  36. Kreuzfeuer 647
  37. Antipauliner oder Zeugen eines nichtpaulinischen Christentums? 675
  38. La construction de l’homme ennemi ou l’anti-paulinisme dans le corpus pseudo-clément 729
  39. X Constructing the “Canonical” Paul
  40. Ungetrennt und Unvermischt? 751
  41. Marcion and the Canonical Paul 779
  42. Sammlungen der Paulusbriefe und die Entstehung des neutestamentlichen Kanons 799
  43. XI Pauline Reception: Archeological and EpigraphicEvidence
  44. Epigraphic Evidence for the Impact of Paul in Central Asia Minor 825
  45. List of Contributors 839
  46. Index of Ancient Sources 841
  47. Index of Modern Authors 896
https://doi.org/10.1515/9783110533781-030

Chapters in this book

  1. Frontmatter I
  2. Table of Contents V
  3. Preface IX
  4. I Prolegomena
  5. Introduction 3
  6. Paulus im ältesten Christentum 23
  7. II The Reception of the Pauline “Gospel” in EarlyChristianity
  8. Proclaimed Message or Proclamation of the Message? 61
  9. Lorsque Paul parle d’Evangile dans lapremière lettre aux Corinthiens 89
  10. III (Auto-)Biographical Receptions of Paul
  11. Das Selbstverständnis des Paulus als Apostel 115
  12. Biographie und Rhetorik 143
  13. Die Akten des Paulus und der Thekla als biographische Paulusrezeption 175
  14. The Conversion of Paul: A New Perspective (Epistula Apostolorum 31–33) 195
  15. IV Paul and his Work: Sociological and EconomicEffects
  16. Pauline Assemblies and Graeco-Roman Associations 215
  17. Zwischen Elend und Elite 249
  18. V Theological Receptions of Paul
  19. Der Kolosserbrief als ethischer Text –zugleich ein Beitrag zur Frühgeschichte derPaulusrezeption 289
  20. Paulus als Ökumeniker 317
  21. „Dies ist die geistige Auferstehung“ 355
  22. The Ecclesiology of 2 Clement 14 377
  23. VI Literary (Epistolary and Narrative) Receptionsof Paul
  24. Paul et la mémoire lucanienne des Origines 411
  25. Der 2. Thessalonicherbrief im Verhältnis zum 1. Thessalonicherbrief 443
  26. Hébreux et la tradition paulinienne 461
  27. VII Pauline Reception as Pauline Tradition
  28. Paulustradition und Paulusrezeption in den Pastoralbriefen 487
  29. La tradition paulinienne dans les lettres d’Ignace 519
  30. VIII Paul as an Authoritative Figure in EarlyChristianity
  31. Paul, Clement and the Corinthians 555
  32. Apocalipsis Pauli/Visio Pauli – Warum eigentlich Paulus? 579
  33. Apostolic Authority and Women in Second-Century Christianity 607
  34. Pauline Reception in Valentinian and Basilidian Gnosis 623
  35. IX Anti-Paulinism and Conflicts about Paul in EarlyChristianity
  36. Kreuzfeuer 647
  37. Antipauliner oder Zeugen eines nichtpaulinischen Christentums? 675
  38. La construction de l’homme ennemi ou l’anti-paulinisme dans le corpus pseudo-clément 729
  39. X Constructing the “Canonical” Paul
  40. Ungetrennt und Unvermischt? 751
  41. Marcion and the Canonical Paul 779
  42. Sammlungen der Paulusbriefe und die Entstehung des neutestamentlichen Kanons 799
  43. XI Pauline Reception: Archeological and EpigraphicEvidence
  44. Epigraphic Evidence for the Impact of Paul in Central Asia Minor 825
  45. List of Contributors 839
  46. Index of Ancient Sources 841
  47. Index of Modern Authors 896
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