Finite cognition and finite semiosis: A new perspective on semiotics for the information age
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Cameron Shackell
Abstract
For semiotics the precipitous arrival of the information age and the “attention economy” suggests a new theoretical standpoint: that semiosis is a function of the finiteness of human cognition and the allocation of that resource. Proceeding on this basis, a model is presented that offers novel definitions of semiosis and semiotics. Inter-agent similarity of cognition and its mediation through artefacts are then introduced to suggest how finite cognition may be determined and equilibrated through reticular mechanisms. Finally, an explanation of how artefacts evolve to consume cognition based on Foucault’s concept of corpora of knowledge is broached.
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Articles in the same Issue
- Frontmatter
- Intrasemiotic translation in the emulations of ancient art: On the example of the collections of the University of Tartu Art Museum
- Groupuscular identity-creation in online-communication of the Estonian extreme right
- Bilingual representation of distance in visual-verbal sign systems: A case study of Guo Xi’s Early Spring
- Semeiotic logic or, deduction, induction, and semeiotic
- A conversation analytic study of error correction outside of the second language classroom
- Sensory representation in literature
- Differentiated non-differentiation: A diagrammatical approach to the trialectics of difference – from mono-dialectics to mono-trialectics
- Narcoculture? Narco-trafficking as a semiosphere of anticulture
- Interpretant, pure rhetoric, and semiotics of poetry
- Spatial composition as intersemiotic translation: The journey of a pattern through time from a translation semiotics theory perspective
- The dichotomy of society and urban space configuration in producing the semiotic structure of the modernism urban fabric
- Finite cognition and finite semiosis: A new perspective on semiotics for the information age
- Necrosemiosis: The CSI effect
- Semiotic resources for navigation: A video ethnographic study of blind people’s uses of the white cane and a guide dog for navigating in urban areas
- Borges, Pierre Menard, rhizomaticity, and the simulation of palimpsestic writing
- Shaken and stirred: Social representations, social media, and community empowerment in emergency contexts
- A Peircean epistemology of metaphor
Articles in the same Issue
- Frontmatter
- Intrasemiotic translation in the emulations of ancient art: On the example of the collections of the University of Tartu Art Museum
- Groupuscular identity-creation in online-communication of the Estonian extreme right
- Bilingual representation of distance in visual-verbal sign systems: A case study of Guo Xi’s Early Spring
- Semeiotic logic or, deduction, induction, and semeiotic
- A conversation analytic study of error correction outside of the second language classroom
- Sensory representation in literature
- Differentiated non-differentiation: A diagrammatical approach to the trialectics of difference – from mono-dialectics to mono-trialectics
- Narcoculture? Narco-trafficking as a semiosphere of anticulture
- Interpretant, pure rhetoric, and semiotics of poetry
- Spatial composition as intersemiotic translation: The journey of a pattern through time from a translation semiotics theory perspective
- The dichotomy of society and urban space configuration in producing the semiotic structure of the modernism urban fabric
- Finite cognition and finite semiosis: A new perspective on semiotics for the information age
- Necrosemiosis: The CSI effect
- Semiotic resources for navigation: A video ethnographic study of blind people’s uses of the white cane and a guide dog for navigating in urban areas
- Borges, Pierre Menard, rhizomaticity, and the simulation of palimpsestic writing
- Shaken and stirred: Social representations, social media, and community empowerment in emergency contexts
- A Peircean epistemology of metaphor
