Abstract
Deduction, induction, and semeiotic relate by each being a permutation of modus ponens. As deduction providing necessary inference is the means of mathematical proof, and induction establishing sound generalizations is the basis of scientific research, so semeiotic bringing to bear informed responses to experience is the core of human understanding. Semeiotic, specifically semeiosis, is shown to be Peircean abduction in the context of signs, thus producing informed response to experience.
References
Sabre, Ru Michael. 2012. Peirce’s ten trichotomies: Metaphor, hypothesis, and decision. Semiotica 190(1/4). 23–39.10.1515/sem-2012-0037Search in Google Scholar
Sabre, Ru Michael. 2014. Peirce’s ten trichotomies: Art, science, and value. Semiotica 200(1/4). 21–30.10.1515/sem-2014-0007Search in Google Scholar
© 2018 Walter de Gruyter GmbH, Berlin/Boston
Articles in the same Issue
- Frontmatter
- Intrasemiotic translation in the emulations of ancient art: On the example of the collections of the University of Tartu Art Museum
- Groupuscular identity-creation in online-communication of the Estonian extreme right
- Bilingual representation of distance in visual-verbal sign systems: A case study of Guo Xi’s Early Spring
- Semeiotic logic or, deduction, induction, and semeiotic
- A conversation analytic study of error correction outside of the second language classroom
- Sensory representation in literature
- Differentiated non-differentiation: A diagrammatical approach to the trialectics of difference – from mono-dialectics to mono-trialectics
- Narcoculture? Narco-trafficking as a semiosphere of anticulture
- Interpretant, pure rhetoric, and semiotics of poetry
- Spatial composition as intersemiotic translation: The journey of a pattern through time from a translation semiotics theory perspective
- The dichotomy of society and urban space configuration in producing the semiotic structure of the modernism urban fabric
- Finite cognition and finite semiosis: A new perspective on semiotics for the information age
- Necrosemiosis: The CSI effect
- Semiotic resources for navigation: A video ethnographic study of blind people’s uses of the white cane and a guide dog for navigating in urban areas
- Borges, Pierre Menard, rhizomaticity, and the simulation of palimpsestic writing
- Shaken and stirred: Social representations, social media, and community empowerment in emergency contexts
- A Peircean epistemology of metaphor
Articles in the same Issue
- Frontmatter
- Intrasemiotic translation in the emulations of ancient art: On the example of the collections of the University of Tartu Art Museum
- Groupuscular identity-creation in online-communication of the Estonian extreme right
- Bilingual representation of distance in visual-verbal sign systems: A case study of Guo Xi’s Early Spring
- Semeiotic logic or, deduction, induction, and semeiotic
- A conversation analytic study of error correction outside of the second language classroom
- Sensory representation in literature
- Differentiated non-differentiation: A diagrammatical approach to the trialectics of difference – from mono-dialectics to mono-trialectics
- Narcoculture? Narco-trafficking as a semiosphere of anticulture
- Interpretant, pure rhetoric, and semiotics of poetry
- Spatial composition as intersemiotic translation: The journey of a pattern through time from a translation semiotics theory perspective
- The dichotomy of society and urban space configuration in producing the semiotic structure of the modernism urban fabric
- Finite cognition and finite semiosis: A new perspective on semiotics for the information age
- Necrosemiosis: The CSI effect
- Semiotic resources for navigation: A video ethnographic study of blind people’s uses of the white cane and a guide dog for navigating in urban areas
- Borges, Pierre Menard, rhizomaticity, and the simulation of palimpsestic writing
- Shaken and stirred: Social representations, social media, and community empowerment in emergency contexts
- A Peircean epistemology of metaphor