Abstract
Nietzsche is known for his penetrating critique of Mitleid (now commonly rendered as “compassion”). He seems to be critical of all compassion but at times also seems to praise a different form of compassion, which he refers to as “our compassion” and contrasts it with “your compassion” (BGE 225). Some commentators have interpreted this to mean that Nietzsche’s criticism is not as unconditional as it may seem – that he does not condemn compassion entirely. I disagree and contend that even though Nietzsche appears to speak favorably of some forms of compassion, he regards the nature of all compassion to be fundamentally bad. Furthermore, I suggest that Nietzsche’s discussion on different forms of compassion have significant implications for achieving greatness and meaning in life. More specifically, I argue that, for Nietzsche, “our compassion,” however regrettable qua compassion it is, may give occasion for a rare and peculiar insight into “co-suffering” with others, which in turn results in overcoming compassion entirely. I also argue that although Nietzsche objects to compassion, he approves of a form of what feminist theorists might now call “anticipatory empathy.” Even though a large body of literature has evolved over Nietzsche’s critical evaluation of compassion, his understanding of a non-compassionate response to suffering is, in my view, rather overlooked and should receive more attention.
To the memory of İhsan Akev–a great teacher, opera singer, and human being
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© 2021 Walter de Gruyter GmbH, Berlin/Boston
Articles in the same Issue
- Titelei
- Editorial
- Inhaltsverzeichnis
- Die „Magie des Extrems“ in philosophischen Neuorientierungen. Nietzsches neue extreme Problemstellungen und -lösungen und das alte Beispiel des Sokrates
- Burckhardt’s Silence and Nietzsche
- A Heretical Student in the Schopenhauerian School
- Nietzsche’s Heraclitean Doctrine of the Eternal Recurrence of the Same
- Das Bild eines „europäischen Goethe“ in Nietzsches Götzen-Dämmerung. Einige Bemerkungen
- Le cas Napoléon
- Utopien des Übergangs. Don Quixote und Zarathustra
- „Werde, der du bist!“. Selbsterkenntnis, Handeln und Selbstgestaltung bei Nietzsche in einem Ineditum von Georges Canguilhem
- Bound Sovereignty: The Origins of Moral Conscience in Nietzsche’s “Sovereign Individual”
- Nietzsche’s Compassion
- Nietzsche’s Entomology: Insect Sociality and the Concept of the Will
- Sources of Nietzsche’s Knowledge and Critique of Anarchism
- Nachweis aus Horaz, Satiren und Episteln
- Nachweis aus Karl Rosenkranz, Aesthetik des Hässlichen (1853)
- Nachweise aus Eugen Dühring, Cursus der Philosophie (1875)
- Nietzsche and the Aesthetics of Philosophy
- Nietzsche and Music
- Leib, Seele und Subjektivität nach Nietzsche. Internationale Perspektiven auf ein Problem im Wandel
- Recent Work on Nietzsche’s Moral Psychology and Ethics
- Recent Work on Nietzsche’s Social and Political Philosophy
- Jewish Nietzscheanism
- Siglen
- Stellenregister
- Hinweise zur Gestaltung von Manuskripten für die Nietzsche-Studien
- Nietzsche-Studien Style Sheet
- Titelseiten
- Editorial
- Abhandlungen
- Die „Magie des Extrems“ in philosophischen Neuorientierungen. Nietzsches neue extreme Problemstellungen und -lösungen und das alte Beispiel des Sokrates
- Burckhardt’s Silence and Nietzsche
- A Heretical Student in the Schopenhauerian School
- Nietzsche’s Heraclitean Doctrine of the Eternal Recurrence of the Same
- Das Bild eines „europäischen Goethe“ in Nietzsches Götzen-Dämmerung. Einige Bemerkungen
- Le cas Napoléon
- Utopien des Übergangs. Don Quixote und Zarathustra
- „Werde, der du bist!“. Selbsterkenntnis, Handeln und Selbstgestaltung bei Nietzsche in einem Ineditum von Georges Canguilhem
- Bound Sovereignty: The Origins of Moral Conscience in Nietzsche’s “Sovereign Individual”
- Nietzsche’s Compassion
- Nietzsche’s Entomology: Insect Sociality and the Concept of the Will
- Abhandlung zur Quellenforschung
- Sources of Nietzsche’s Knowledge and Critique of Anarchism
- Nachweise zur Quellenforschung
- NACHWEIS AUS HORAZ, SATIREN UND EPISTELN
- NACHWEIS AUS KARL ROSENKRANZ, AESTHETIK DES HÄSSLICHEN (1853)
- NACHWEISE AUS EUGEN DÜHRING, CURSUS DER PHILOSOPHIE (1875)
- Rezensionen
- Nietzsche and the Aesthetics of Philosophy
- Nietzsche and Music
- Leib, Seele und Subjektivität nach Nietzsche. Internationale Perspektiven auf ein Problem im Wandel
- Recent Work on Nietzsche’s Moral Psychology and Ethics
- Recent Work on Nietzsche’s Social and Political Philosophy
- Jewish Nietzscheanism
Articles in the same Issue
- Titelei
- Editorial
- Inhaltsverzeichnis
- Die „Magie des Extrems“ in philosophischen Neuorientierungen. Nietzsches neue extreme Problemstellungen und -lösungen und das alte Beispiel des Sokrates
- Burckhardt’s Silence and Nietzsche
- A Heretical Student in the Schopenhauerian School
- Nietzsche’s Heraclitean Doctrine of the Eternal Recurrence of the Same
- Das Bild eines „europäischen Goethe“ in Nietzsches Götzen-Dämmerung. Einige Bemerkungen
- Le cas Napoléon
- Utopien des Übergangs. Don Quixote und Zarathustra
- „Werde, der du bist!“. Selbsterkenntnis, Handeln und Selbstgestaltung bei Nietzsche in einem Ineditum von Georges Canguilhem
- Bound Sovereignty: The Origins of Moral Conscience in Nietzsche’s “Sovereign Individual”
- Nietzsche’s Compassion
- Nietzsche’s Entomology: Insect Sociality and the Concept of the Will
- Sources of Nietzsche’s Knowledge and Critique of Anarchism
- Nachweis aus Horaz, Satiren und Episteln
- Nachweis aus Karl Rosenkranz, Aesthetik des Hässlichen (1853)
- Nachweise aus Eugen Dühring, Cursus der Philosophie (1875)
- Nietzsche and the Aesthetics of Philosophy
- Nietzsche and Music
- Leib, Seele und Subjektivität nach Nietzsche. Internationale Perspektiven auf ein Problem im Wandel
- Recent Work on Nietzsche’s Moral Psychology and Ethics
- Recent Work on Nietzsche’s Social and Political Philosophy
- Jewish Nietzscheanism
- Siglen
- Stellenregister
- Hinweise zur Gestaltung von Manuskripten für die Nietzsche-Studien
- Nietzsche-Studien Style Sheet
- Titelseiten
- Editorial
- Abhandlungen
- Die „Magie des Extrems“ in philosophischen Neuorientierungen. Nietzsches neue extreme Problemstellungen und -lösungen und das alte Beispiel des Sokrates
- Burckhardt’s Silence and Nietzsche
- A Heretical Student in the Schopenhauerian School
- Nietzsche’s Heraclitean Doctrine of the Eternal Recurrence of the Same
- Das Bild eines „europäischen Goethe“ in Nietzsches Götzen-Dämmerung. Einige Bemerkungen
- Le cas Napoléon
- Utopien des Übergangs. Don Quixote und Zarathustra
- „Werde, der du bist!“. Selbsterkenntnis, Handeln und Selbstgestaltung bei Nietzsche in einem Ineditum von Georges Canguilhem
- Bound Sovereignty: The Origins of Moral Conscience in Nietzsche’s “Sovereign Individual”
- Nietzsche’s Compassion
- Nietzsche’s Entomology: Insect Sociality and the Concept of the Will
- Abhandlung zur Quellenforschung
- Sources of Nietzsche’s Knowledge and Critique of Anarchism
- Nachweise zur Quellenforschung
- NACHWEIS AUS HORAZ, SATIREN UND EPISTELN
- NACHWEIS AUS KARL ROSENKRANZ, AESTHETIK DES HÄSSLICHEN (1853)
- NACHWEISE AUS EUGEN DÜHRING, CURSUS DER PHILOSOPHIE (1875)
- Rezensionen
- Nietzsche and the Aesthetics of Philosophy
- Nietzsche and Music
- Leib, Seele und Subjektivität nach Nietzsche. Internationale Perspektiven auf ein Problem im Wandel
- Recent Work on Nietzsche’s Moral Psychology and Ethics
- Recent Work on Nietzsche’s Social and Political Philosophy
- Jewish Nietzscheanism