Abstract
German language texts, across a range of genres have been written about the Holy Land, Mandatory Palestine, the State of Israel, and about Israel/Palestine. These texts reveal the positioning of the authors either in the subtext, or directly. As they were authored in German, these texts were written with a German-speaking audience as a mental interlocutor in the writing process. This article considers German-language texts as primary sources to learn about the authors, the nexus of the Holy Land, Mandatory Palestine, the State of Israel, Israel/Palestine, and Germany; how generational differences manifest in the topics; and how flows of knowledge have diversified over time. The choice of texts follows the logic of ethnographic fieldwork: it is opportunistic, as anthropologists consider the written word in all its forms and genres as data.
© 2024 Walter de Gruyter GmbH, Berlin/Boston
Artikel in diesem Heft
- Frontmatter
- Introduction
- Introduction
- Hebrew Literature in Europe
- “God Who Brought us Close and Then Repented”: Hester Panim and Revelation in Avraham Ben-Yitzhak’s Writings
- Hebrew Dreams in the Berlin of Yesterday: German-Jewish Symbiosis Fantasy on the City’s Streets in Lifney Hamakom by Haim Be’er and Avedot by Lea Goldberg
- Understanding the Meaning of “Aspeset”: Hermeneutical Approaches, Reading Practices and the Departure from Germany in Two Lea Goldberg Novels
- New Beginnings?
- Hortulus 37, 1959: Translation as Collaboration in an Anthology of New Poetry from Israel
- Ethical Implications of German-Hebrew Homophony: Analyzing Dan Pagis’ “Sealed Railcar” Cycle
- Franz Rosenzweig’s and Paul Celan’s Early German Translations of Yehudah Halevi’s Hebrew Poems
- The Following Generations of Readers and Writers
- Die Muttersprache, die schweigt, und die Stiefmuttersprache, die erzählt. Zu Aharon Appelfelds Sprachpoetik zwischen Deutsch und Hebräisch
- On Translated Literature’s Intended Reader(s): The Case of Yoram Kaniuk’s The Last Berliner
- The Grammar of Displacement: Entwined Stories in Ruth Almog and Jenny Erpenbeck
- Exploring Israel/Palestine Through the Eyes of Writers: German-Language Authors and Undiscriminating Anthropological Glasses
Artikel in diesem Heft
- Frontmatter
- Introduction
- Introduction
- Hebrew Literature in Europe
- “God Who Brought us Close and Then Repented”: Hester Panim and Revelation in Avraham Ben-Yitzhak’s Writings
- Hebrew Dreams in the Berlin of Yesterday: German-Jewish Symbiosis Fantasy on the City’s Streets in Lifney Hamakom by Haim Be’er and Avedot by Lea Goldberg
- Understanding the Meaning of “Aspeset”: Hermeneutical Approaches, Reading Practices and the Departure from Germany in Two Lea Goldberg Novels
- New Beginnings?
- Hortulus 37, 1959: Translation as Collaboration in an Anthology of New Poetry from Israel
- Ethical Implications of German-Hebrew Homophony: Analyzing Dan Pagis’ “Sealed Railcar” Cycle
- Franz Rosenzweig’s and Paul Celan’s Early German Translations of Yehudah Halevi’s Hebrew Poems
- The Following Generations of Readers and Writers
- Die Muttersprache, die schweigt, und die Stiefmuttersprache, die erzählt. Zu Aharon Appelfelds Sprachpoetik zwischen Deutsch und Hebräisch
- On Translated Literature’s Intended Reader(s): The Case of Yoram Kaniuk’s The Last Berliner
- The Grammar of Displacement: Entwined Stories in Ruth Almog and Jenny Erpenbeck
- Exploring Israel/Palestine Through the Eyes of Writers: German-Language Authors and Undiscriminating Anthropological Glasses