Abstract
This paper explores the Aristotelian context of the real distinction between existence and essence thought to be posited in Thomas Aquinas’ early work De Ente Et Essentia. In doing so, the paper situates its own position in the context of contemporary scholarship and in relation to the contemporary trend to downplay Aristotle’s influence in Thomas Aquinas’ philosophy. The paper argues that re-reading De Ente Et Essentia in this way sheds new light on some of the crucial debates in contemporary Thomist scholarship, particularly with respect to the analogous relation between potency and act: essence and existence, the distinction between conceptual and causal explanation, and the relationship between philosophy and theology in the thought of Thomas Aquinas.
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© 2019 Walter de Gruyter GmbH, Berlin/Boston
Artikel in diesem Heft
- Frontmatter
- Articles
- A Reply to Mellor’s “Propensities and Possibilities”
- The Aristotelian Context of the Existence-Essence Distinction in De Ente Et Essentia
- Maximality, Function, and the Many
- A Uniform, Concretist Metaphysics for Linguistic Types
- Tropes and Some Ontological Prerequisites for Knowledge
- Neutralism, Naturalism and Emergence: A Critical Examination of Cumpa’s Theory of Instantiation
- Book Review
- R. D. Ingthorsson: McTaggart’s Paradox
Artikel in diesem Heft
- Frontmatter
- Articles
- A Reply to Mellor’s “Propensities and Possibilities”
- The Aristotelian Context of the Existence-Essence Distinction in De Ente Et Essentia
- Maximality, Function, and the Many
- A Uniform, Concretist Metaphysics for Linguistic Types
- Tropes and Some Ontological Prerequisites for Knowledge
- Neutralism, Naturalism and Emergence: A Critical Examination of Cumpa’s Theory of Instantiation
- Book Review
- R. D. Ingthorsson: McTaggart’s Paradox