Abstract
The Samyé debate (792–794) between the Chinese Chan monk Moheyan and his Indo-Tibetan opponents has long been one of the key issues in the study of Indo-Tibetan Buddhism. This article attempts to approach this debate from a different angle, by focussing on the common ground that enabled the debate in the first place, instead of the doctrinal opposition between the two parties. This article argues that there are several areas where Kamalaśīla’s doctrinal positions are comparable to or even compatible with the doctrinal positions found in Northern Chan texts. First, the article points to the centrality of the Laṅkāvatāra Sūtra and how it signifies their commitment to a form of Yogācāra-Madhyamaka synthesis. Second, the controversy revolving around the “Single Vehicle” (Ekayāna) is discussed. Third, the article discusses how to understand the “interface” between Yogācāra and Madhyamaka in Kamalaśīla’s texts and Northern Chan texts. Lastly, the article compares yogic perception discussed by Kamalaśīla and the extrasensory apprehension alluded to in Northern Chan texts.
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© 2023 Walter de Gruyter GmbH, Berlin/Boston
Artikel in diesem Heft
- Frontmatter
- Editorial
- Special Issue: Kamalaśīla and His Place in the Intellectual History of Buddhism: Introduction
- Aufsätze – Articles – Articles
- What Is the Tattvasaṅgraha About? Kamalaśīla on the Fourteen Qualifiers of the pratītyasamutpāda
- On Verbal Cognition: Śāntarakṣita’s and Kamalaśīla’s Treatment of vivakṣā
- On the Omniscience of the Buddha and aśeṣajñāna as Discussed in the Final Chapter of the Tattvasaṃgrahapañjikā
- The Vajracchedikā, the Self, and the Path. Kamalaśīla on Logic and Scriptures
- Kamalaśīla’s “Middle Way” (madhyamā pratipad) and His Theory of Spiritual Cultivation: A Study with a Special Focus on the Fourteenth Chapter of the Avikalpapraveśadhāraṇīṭīkā
- Kamalaśı̄la’s Interpretation and Philosophy of the Middle Way
- Kamalaśīla’s Views on Dependent Origination
- The Compatible and the Comparable – Searching for Doctrinal Sharedness between Kamalaśīla and Northern Chan
- Where Did Kamalaśīla Compose His Works, and Does It Even Matter? Reflections on the Activities of Indian Scholars in Imperial Tibet
- Rezensionen – Comptes Rendus – Book Reviews
- Bauer, Thomas: A Culture of Ambiguity: An Alternative History of Islam
- Toleranz in transkultureller Perspektive
- Alexander Jabbari: The Making of Persianate Modernity. Language and Literary History between Iran and India
- Rechenschaftsbericht 2022
- Rechenschaftsbericht 2022
Artikel in diesem Heft
- Frontmatter
- Editorial
- Special Issue: Kamalaśīla and His Place in the Intellectual History of Buddhism: Introduction
- Aufsätze – Articles – Articles
- What Is the Tattvasaṅgraha About? Kamalaśīla on the Fourteen Qualifiers of the pratītyasamutpāda
- On Verbal Cognition: Śāntarakṣita’s and Kamalaśīla’s Treatment of vivakṣā
- On the Omniscience of the Buddha and aśeṣajñāna as Discussed in the Final Chapter of the Tattvasaṃgrahapañjikā
- The Vajracchedikā, the Self, and the Path. Kamalaśīla on Logic and Scriptures
- Kamalaśīla’s “Middle Way” (madhyamā pratipad) and His Theory of Spiritual Cultivation: A Study with a Special Focus on the Fourteenth Chapter of the Avikalpapraveśadhāraṇīṭīkā
- Kamalaśı̄la’s Interpretation and Philosophy of the Middle Way
- Kamalaśīla’s Views on Dependent Origination
- The Compatible and the Comparable – Searching for Doctrinal Sharedness between Kamalaśīla and Northern Chan
- Where Did Kamalaśīla Compose His Works, and Does It Even Matter? Reflections on the Activities of Indian Scholars in Imperial Tibet
- Rezensionen – Comptes Rendus – Book Reviews
- Bauer, Thomas: A Culture of Ambiguity: An Alternative History of Islam
- Toleranz in transkultureller Perspektive
- Alexander Jabbari: The Making of Persianate Modernity. Language and Literary History between Iran and India
- Rechenschaftsbericht 2022
- Rechenschaftsbericht 2022