Abstract
Madhyamaka philosophy is considered the philosophy of the middle way (madhyamā pratipad). Madhyamaka philosophers acknowledge that the middle way is free from the two extremes of existence and nonexistence. However, when analyzing the way they understand the middle way, we encounter differing interpretations. In his Mūlamadhyamakakārikā 24.18, Nāgārjuna says “precisely this [voidness] is the middle way (pratipad … madhyamā)” (18d). According to Avalokitavrata, Bhāviveka interprets the term pratipad madhyamā in stanza 18d as referring to two types of middle way, i.e., a conventional type and an ultimate one, while Candrakı̄rti comments on stanza 18d that voidness is the middle way. When in his Madhyamakālaṃkārapañjikā Kamalaśı̄la comments on verse 18, he seems to interpret that term neither as voidness or the two types of middle way. His interpretation of the term seems to be different from Nāgārjuna’s and his commentators’. In this article, in order to clarify his interpretation and philosophy of the middle way, we first analyze Kamalaśı̄la’s comments on verse 18. Next is an examination of whether he accepts the conventional type of middle way and the ultimate type, that is, voidness (= ultimate reality) free from the two extremes, and a clarification of his central idea of the middle way and his systematization of the different types of middle way. After an analysis of his idea of the practice for eliminating the two extremes, we will lastly examine his philosophy of the middle way. These analyses will allow us to say that by means of his central idea of the middle way, Kamalaśı̄la systematized his Madhyamaka philosophy as the path (mārga) for fully achieving the understanding of the middle way.
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© 2023 Walter de Gruyter GmbH, Berlin/Boston
Artikel in diesem Heft
- Frontmatter
- Editorial
- Special Issue: Kamalaśīla and His Place in the Intellectual History of Buddhism: Introduction
- Aufsätze – Articles – Articles
- What Is the Tattvasaṅgraha About? Kamalaśīla on the Fourteen Qualifiers of the pratītyasamutpāda
- On Verbal Cognition: Śāntarakṣita’s and Kamalaśīla’s Treatment of vivakṣā
- On the Omniscience of the Buddha and aśeṣajñāna as Discussed in the Final Chapter of the Tattvasaṃgrahapañjikā
- The Vajracchedikā, the Self, and the Path. Kamalaśīla on Logic and Scriptures
- Kamalaśīla’s “Middle Way” (madhyamā pratipad) and His Theory of Spiritual Cultivation: A Study with a Special Focus on the Fourteenth Chapter of the Avikalpapraveśadhāraṇīṭīkā
- Kamalaśı̄la’s Interpretation and Philosophy of the Middle Way
- Kamalaśīla’s Views on Dependent Origination
- The Compatible and the Comparable – Searching for Doctrinal Sharedness between Kamalaśīla and Northern Chan
- Where Did Kamalaśīla Compose His Works, and Does It Even Matter? Reflections on the Activities of Indian Scholars in Imperial Tibet
- Rezensionen – Comptes Rendus – Book Reviews
- Bauer, Thomas: A Culture of Ambiguity: An Alternative History of Islam
- Toleranz in transkultureller Perspektive
- Alexander Jabbari: The Making of Persianate Modernity. Language and Literary History between Iran and India
- Rechenschaftsbericht 2022
- Rechenschaftsbericht 2022
Artikel in diesem Heft
- Frontmatter
- Editorial
- Special Issue: Kamalaśīla and His Place in the Intellectual History of Buddhism: Introduction
- Aufsätze – Articles – Articles
- What Is the Tattvasaṅgraha About? Kamalaśīla on the Fourteen Qualifiers of the pratītyasamutpāda
- On Verbal Cognition: Śāntarakṣita’s and Kamalaśīla’s Treatment of vivakṣā
- On the Omniscience of the Buddha and aśeṣajñāna as Discussed in the Final Chapter of the Tattvasaṃgrahapañjikā
- The Vajracchedikā, the Self, and the Path. Kamalaśīla on Logic and Scriptures
- Kamalaśīla’s “Middle Way” (madhyamā pratipad) and His Theory of Spiritual Cultivation: A Study with a Special Focus on the Fourteenth Chapter of the Avikalpapraveśadhāraṇīṭīkā
- Kamalaśı̄la’s Interpretation and Philosophy of the Middle Way
- Kamalaśīla’s Views on Dependent Origination
- The Compatible and the Comparable – Searching for Doctrinal Sharedness between Kamalaśīla and Northern Chan
- Where Did Kamalaśīla Compose His Works, and Does It Even Matter? Reflections on the Activities of Indian Scholars in Imperial Tibet
- Rezensionen – Comptes Rendus – Book Reviews
- Bauer, Thomas: A Culture of Ambiguity: An Alternative History of Islam
- Toleranz in transkultureller Perspektive
- Alexander Jabbari: The Making of Persianate Modernity. Language and Literary History between Iran and India
- Rechenschaftsbericht 2022
- Rechenschaftsbericht 2022