The Dynamics of lennawa: Exchange, Sharing and Sensorial Techniques for Managing Life Substances in Ifugao

Bibliography

Barton, R. F. (1930): “Hunting Soul-Stuff: The Motive Behind Head-Taking as Practiced by Ifugaos of the Philippines”. Asia: Journal of the American Asiatic Association 30: 188–195, 225–226.Suche in Google Scholar

Barton, R. F. (1946): “The Religion of the Ifugaos”. American Anthropologist 48.Part II: 1–211.Suche in Google Scholar

Barton, R. F. (1969): Ifugao Law. Berkeley, CA: University of California Press.Suche in Google Scholar

Barton, R. F. (1978): The Half-Way Sun: Life among the Headhunters of the Philippines. New York: Brewer and Warren Inc.Suche in Google Scholar

Beyer, H. O. (1913): “Origin Myths among the Mountain People of the Philippines”. The Philippine Journal of Science 8.2: Sec. D.Suche in Google Scholar

Beyer, H. O. / Barton, R. F. (1911): “An Ifugao Burial Cermony”. The Philippine Journal of Science 6.5: 228–249.Suche in Google Scholar

Bubandt, N. (1998): “The Odour of Things: Smell and the Cultural Elaboration of Disgust in Eastern Indonesia”. Ethnos: Journal of Anthropology 63.1: 48–80.10.1080/00141844.1998.9981564Suche in Google Scholar

Bubandt, N. (2014): The Empty Seashell: Witchcraft and Doubt on an Indonesian Island. Ithaca, NY: Cornell University Press.10.7591/9780801471971Suche in Google Scholar

Cannell, F. (2001): Power and Intimacy in the Christian Philippines. Cambridge: Cambridge University Press.Suche in Google Scholar

Chau, A. Y. (2008): “The Sensorial Production of the Social”. Ethnos: Journal of Anthropology 73.4: 485–504.10.1080/00141840802563931Suche in Google Scholar

Chua, L. (2012): “Conversion, Continuity, and Moral Dilemmas among Christian Bidayuhs in Melanesian Borneo”. American Ethnologist 39.3: 511–526.10.1111/j.1548-1425.2012.01378.xSuche in Google Scholar

Conklin, H. C. (1980): Ethnographic Atlas of Ifugao: A Study of Environment, Culture, and Society in Northern Luzon. New Haven, CT: Yale University Press.Suche in Google Scholar

Conklin, H. C. (2007): Fine Description: Ethnographic and Linguistic Essays. New Haven, CT: Yale University Southeast Asia Studies.Suche in Google Scholar

Csordas, T. (1997): Language, Charisma, and Creativity: The Ritual Life of a Religious Movement. Berkeley, CA: University of California Press.10.1525/9780520324022Suche in Google Scholar

De Witte, M. (2011a): “Touch”. Material Religion 7.1: 148–155.10.5040/9781474280709.ch-035Suche in Google Scholar

De Witte, M. (2011b): “Touched by the Spirit: Converting the Senses in a Ghanian Charismatic Church”. Ethnos: Journal of Anthropology 76.4: 489–509.10.1080/00141844.2011.620711Suche in Google Scholar

Endicott, K. (1970): An Analysis of Malay Magic. Singapore: Oxford University Press.Suche in Google Scholar

Engelke, M. (2007): A Problem of Presence: Beyond Scripture in an African Church. Berkeley, CA: University of California Press.Suche in Google Scholar

Engelke, M. (2010): “Past Pentecostalism: Notes on Rupture, Realignment, and Everyday Life in Pentecostal and African Independent Churches”. Africa 80.2: 177–199.10.3366/afr.2010.0201Suche in Google Scholar

Ewart, E. (2008): “Seeing, Heering and Speaking: Morality and Sense among the Panará in Central Brazil”. Ethnos: Journal of Anthropology 73.4: 505–522.10.1080/00141840802563949Suche in Google Scholar

Gell, A. (1977): “Magic, Perfume, Dream...”. In: Symbols and Sentiments: Cross-Cultural Studies in Symbolism. Edited by I.M. Lewis. London: Academic Press, 25–38.Suche in Google Scholar

Gibson, T. (1986): Sacrifice and Sharing in the Philippine Highlands: Religion and Society among the Buid of Mindoro. London: The Athlone Press.Suche in Google Scholar

Gibson, T. (2011): “Egalitarian Islands in a Predatory Sea”. In: Anarchic Solidarity: Autonomy, Equality, and Fellowship in Southeast Asia. Edited by T. Gibson and K. Sillander. New Haven, CT: Yale University Southeast Asia Studies, 270–294.Suche in Google Scholar

Hollnsteiner, M. R. (1973): “Reciprocity in the lowland Philippines”. In: Four Readings in Philippine Values. Edited by F. Lynch and A. de Guzman II. Quezon City: Ateneo de Manila Press.Suche in Google Scholar

Howell, S. (1989): Society and Cosmos: Chewong of Peninsular Malaysia. Chicago: The University of Chicago Press.Suche in Google Scholar

Howes, D. (1991): “Olfaction and Transition: An Essay on the Ritual Uses of Smell”. In: The Varieties of Sensory Experience: A Sourcebook in the Anthropology of the Senses. Edited by D. Howes. Toronto: University of Toronto Press, 128–147.Suche in Google Scholar

Howes, D. (2007): Sensual Relations: Engaging the Senses in Culture and Social Theory. Ann Arbor, MI: The University of Michigan Press.Suche in Google Scholar

Hsu, E. (2008): “The Senses and the Social: An Introduction”. Ethnos: Journal of Anthropology 73.4: 433–443.10.1080/00141840802563907Suche in Google Scholar

Ileto, R. C. (1979): Pasyon and Revolution: Popular Movements in the Philippines, 1840–1910. Quezon City: Ateneo de Manila Press.Suche in Google Scholar

Ingold, T. (2000): The Perception of the Environment: Essays on Livelihood, Dwelling and Skill. London: Routledge.Suche in Google Scholar

Janowski, M. (2016): “The Dynamics of the Cosmic Conversation: Beliefs About Spirits among the Kelabit and Penan of the Upper Baram River, Sarawak”. In: Animism in Southeast Asia. Edited by K. Århem and G. Sprenger. London: Routledge, 181–204.10.4324/9781315660288-9Suche in Google Scholar

Knauft, B. (2002): Exchanging the Past: A Rainforest World of Before and After. Chicago: The University of Chicago Press.Suche in Google Scholar

Lambrecht, F. (1932): “The Mayawyaw Ritual, No. 1: Rice Culture Ritual”. Publications of the Catholic Anthropological Conference 4.1.Suche in Google Scholar

Lambrecht, F. (1938): “The Mayawyaw Ritual, No. 3: Death and Death Ritual”. Publications of the Catholic Anthropological Conference 4.3.Suche in Google Scholar

Lindhardt, M. (2011): “Introduction”. In: Practicing the Faith: The Ritual Life of Pentecostal-Charismatic Christians. Edited by M. Lindhardt. New York: Berghahn Books.Suche in Google Scholar

Luhrman, T. M. (2012): When God Talks Back: Understanding the American Evangelical Relationship with God. New York: Vintage Books.10.24260/alalbab.v1i1.16Suche in Google Scholar

McKay, D. (2010): “A Transnational Pig: Reconstituting Kinship among Filipinos in Hong Kong”. The Asia Pacific Journal of Anthropology 11: 330–344.10.4324/9781315873930-7Suche in Google Scholar

Meyer, B. (1998): “Make a Complete Break With the Past’: Memory and Post-Colonial Modernity in Ghanian Pentecostalist Discourse”. Journal of Religion in Africa 28.3: 316–349.10.1163/157006698X00044Suche in Google Scholar

Newell, L. E. (1993): Batad Ifugao Dictionary with Ethnographic Notes. Manila: Linguistic Society of the Philippines.Suche in Google Scholar

Novellino, D. (2009): “From ‘Impregnation’ to ‘Attunement’: A Sensory View of How Magic Works”. Journal of the Royal Anthropological Institute 15: 755–776.10.1111/j.1467-9655.2009.01583.xSuche in Google Scholar

Rafael, V. (1988): Contracting Colonialism: Translation and Christian Conversion in Tagalog Society under Early Spanish Rule. Manila: Ateneo de Manila University Press.Suche in Google Scholar

Remme, J. H. Z. (2014a): Pigs and Persons in the Philippines: Human-Animal Entanglements in Ifugao Rituals. Lanham, MD: Lexington Books.10.5771/9780739190425Suche in Google Scholar

Remme, J. H. Z. (2014b): “A Dispositional Account of Causality: From Herbal Insecticides to Theories of Emergence and Becoming”. Anthropological Theory 14.4: 405–421.10.1177/1463499614552738Suche in Google Scholar

Rio, K. (2003): “The Sorcerer as an Absented Third Person: Formations of Fear and Anger in Vanuatu”. In: Beyond Rationalism: Rethinking Magic, Witchcraft and Sorcery. Edited by Bruce Kapferer. Oxford: Berghahn Books, 129–154.10.3167/015597702782409284Suche in Google Scholar

Robbins, J. (2004): Becoming Sinners: Christianity and Moral Torment in a Papua New Guinea Society. Berkeley, CA: University of California Press.Suche in Google Scholar

Rosaldo, M. Z. (1992): Knowledge and Passion: Ilongot Notions of Self and Social Life. Cambridge: Cambrige University Press.Suche in Google Scholar

Santos-Granero, F. (2006): “Sensual Vitalities: Noncorporeal Modes of Sensing and Knowing in Amazonia”. Tipití: Journal of the Society of the Anthropology of Lowland South America 4.1: 57–80.10.70845/2572-3626.1025Suche in Google Scholar

Scott, W. H. (1985): Cracks in the Parchment Curtain and Other Essays in Philippine History. Quezon City: New Day.Suche in Google Scholar

Sillander, K. (2016): “Relatedness and Alterity in Bentian Human-Spirit Relations”. In: Animism in Southeast Asia. Edited by K. Århem and G. Sprenger. London: Routledge, 157–180.10.4324/9781315660288-8Suche in Google Scholar

Sprenger, G. (2016): “Dimensions of animism in Southeast Asia”. In: Animism in Southeast Asia. Edited by K. Århem and G. Sprenger. London: Routledge, 31–51.10.4324/9781315660288-2Suche in Google Scholar

Stanyukovich, M. V. (2013): “Epic as a Means to Control the Memory and Emotions of Gods and Humans: Ritual Implications of the hudhud Epics among the Ifugao and Kalanguya”. In: Songs of Memory in Islands of Southeast Asia. Edited by N. Revel. Newcastle-upon-Tyne: Cambridge Scholars Publications, 167–204.Suche in Google Scholar

Telle, K. (2003): “The Smell of Death: Theft, Disgust and Ritual Practice in Central Lombok, Indonesia”. In: Beyond Rationalism: Rethinking Magic, Witchcraft and Sorcery. Edited by B. Kapferer. New York: Berghahn Books, 75–104.10.3167/015597702782409301Suche in Google Scholar

Viveiros de Castro, E. (1998): “Cosmological Deixis and Amerindian Perspectivism”. The Journal of the Royal Anthropological Institute 4.3: 469–488.10.2307/3034157Suche in Google Scholar

Viveiros de Castro, E. (2004): “Exchanging Perspectives: The Transformation of Objects into Subjects in Amerindian Ontologies”. Common Knowledge 10.3: 463–484.10.1215/0961754X-10-3-463Suche in Google Scholar

Weckerle, C. S., Timbul, V., and Blumenshine, P. M. (2010): “Medicinal, Stimulant and Ritual Plant Use: An Ethnobotany of Caffeine-Containing Plants”. In: Plants, Health and Healing: On the Interface of Ethnobotany and Medical Anthropology. Edited by Elisabeth Hsu and Stephen Harris. New York: Berghahn Books, 262–301.10.1515/9781845458218-012Suche in Google Scholar

Wiener, M. J. (1995): Visible and Invisible Realms: Power, Magic, and Colonial Conquest. Chicago: The University of Chicago Press.Suche in Google Scholar