Home Classical, Ancient Near Eastern & Egyptian Studies Memory, Ritual, and the Politics of Closure in Tacitus, Ann. 3.76
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Memory, Ritual, and the Politics of Closure in Tacitus, Ann. 3.76

  • Sophia Papaioannou

    Sophia Papaioannou is Professor of Latin at the National and Kapodistrian University of Athens, Faculty of Philology. Her research interests comprise ancient epic, Latin literature of the Age of Augustus and the early empire, Roman comedy, ancient rhetoric, and the Literature of the Late antiquity. She has published widely and delivered numerous papers on the above topics.

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Abstract

Books 1–6 of Tacitus’ Annales are devoted to the era of Tiberius. According to Tacitus, Tiberius’ competent early rule took a turn for the worse following the year 22. This turning point is set at the end of Annales 3 (3.76) and coincides with the funeral of Junia, Brutus’ sister and Cassius’ widow, an extraordinary event with political significance. The setting of Junia’s funeral in the Forum (most unusual for a woman) and the funeral parade of the imagines become a powerful tool that commemorates the republican leaders of the past, as effective as the absent imagines of Brutus and Cassius. Set at the ending of Tiberius’ “good” leadership period, Junia’s funeral procession demonstrates ritual’s ability to trigger political memory and constitutes at once a detailed overview and an emphatic farewell to the Republican commonwealth.

Abstract

Books 1–6 of Tacitus’ Annales are devoted to the era of Tiberius. According to Tacitus, Tiberius’ competent early rule took a turn for the worse following the year 22. This turning point is set at the end of Annales 3 (3.76) and coincides with the funeral of Junia, Brutus’ sister and Cassius’ widow, an extraordinary event with political significance. The setting of Junia’s funeral in the Forum (most unusual for a woman) and the funeral parade of the imagines become a powerful tool that commemorates the republican leaders of the past, as effective as the absent imagines of Brutus and Cassius. Set at the ending of Tiberius’ “good” leadership period, Junia’s funeral procession demonstrates ritual’s ability to trigger political memory and constitutes at once a detailed overview and an emphatic farewell to the Republican commonwealth.

Chapters in this book

  1. Frontmatter I
  2. Acknowledgments
  3. Contents VII
  4. Abbreviations
  5. List of Figures XIII
  6. Introduction 1
  7. Part I Ritual, Poetics, and the Past: Greece
  8. Into the Woods: Reading the Iliad with Boeotian Cult 17
  9. Epinician Rituals in Pindar’s Fourth and Fifth Olympians: Shaping and Preserving Identities in Song 35
  10. Repeat, Remember: Ritual and Literature (Horace; Sappho, Alcaeus; Homer, Sophocles, Epicurus, Callimachus, Vergil) 47
  11. Ritual, Meter, and Cultural Memories of Megatheism: A New Case for Sarapis as the God of Hyssaldomos’ Verse-Inscription from Mylasa 71
  12. Part II Ritual, Poetics, and the Past: Rome
  13. Georgics 4: Vergil on the Rites of Poetry and Philosophy at the Dawn of a New Era 97
  14. Horace’s Ritual Song in Augustan Rome: The Sacred Poet as an alter princeps 119
  15. Divining Identity in Seneca’s Oedipus 139
  16. Part III Performing Identity
  17. Call the Witnesses: Athenian Citizenship Practice at the Crossroads of Memory, Ritual, and Identity 153
  18. Embodied Memory in the Panathenaia 169
  19. Ritual Against Memory: Managing the Ancestors in Ancient Rome 195
  20. Part IV Trauma and Memory
  21. Aeneas’ tropaeum: Collective Trauma and Commemoration in Vergil’s Aeneid 213
  22. Broken Hospitality and Traumatic Memory in the Funerals of Vergil’s Pallas and Valerius Flaccus’ Cyzicus 237
  23. Memory, Ritual, and Identity in Prudentius, Peristephanon and Paulinus of Nola, Natalicia 271
  24. Part V Women, Ritual and Memory
  25. Remembering Female Names: Crisis, Ritual, and Collective Identity Formation in Ancient Greek Epic Poetry 289
  26. Ritual Lament, Memory, and Identity in Euripides’ Trojan Trilogy 307
  27. Memory, Ritual, and the Politics of Closure in Tacitus, Ann. 3.76 323
  28. Part VI Places
  29. Treasuries, Identity, and Politics 337
  30. Ancient Greek Construction Rituals, Tradition, and the Articulation of Communal Identities 355
  31. Ritual, Memory, and Identity: The Case of Theoriae 385
  32. Pomponius Mela’s Hercules: Preserving Phoenician Ritual Memory and Identity 405
  33. List of Contributors 423
  34. Index Rerum
  35. Index Locorum
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