„Der Draht ist gut, hält uns ab vom dummen Leben“
-
Friedrich Markewitz
Abstract
Immediately after the National Socialist seizure of power, a comprehensive social, legal and ultimately existential exclusion of Jewish people began. The disturbing perception of the break-up of previous understandings of the world was intensified against the background of the acts of annihilation by the National Socialists. Countering this in a communicative form became an often agonizing challenge for Jewish speakers, but also a necessary need. This paper will focus on a communicative phenomenon that has been little researched in linguistics so far: The use of irony to counter experiences of devaluation and violence. By evaluating ironic utterances in textual communications of the Litzmannstadt ghetto, the criticism of elements of National Socialist ideology will be tentatively made understandable, as well as the experiences of violence within the ghetto.
Abstract
Immediately after the National Socialist seizure of power, a comprehensive social, legal and ultimately existential exclusion of Jewish people began. The disturbing perception of the break-up of previous understandings of the world was intensified against the background of the acts of annihilation by the National Socialists. Countering this in a communicative form became an often agonizing challenge for Jewish speakers, but also a necessary need. This paper will focus on a communicative phenomenon that has been little researched in linguistics so far: The use of irony to counter experiences of devaluation and violence. By evaluating ironic utterances in textual communications of the Litzmannstadt ghetto, the criticism of elements of National Socialist ideology will be tentatively made understandable, as well as the experiences of violence within the ghetto.
Chapters in this book
- Frontmatter I
- Contents V
- Introduction: Discourse Analysis and Invectivity 1
- Notes on Invectivity and Metainvectivity 11
- Intentionalität vs. Normierung. Zu einem systematischen Aspekt des Diskriminierungsbegriffs 27
- who called them, Sunday *Indians or Shwannaks, that is, white people, the most opprobrious name they could invent. Powerful Constructions in the Service of Verbal Devaluation 45
- Unfreiwillige Publikumsinvektive und metainvektive Resonanz 71
- The Gammler as Invective Social Figure. A Proposal for Narrative Discourse Analysis 93
- „Politik den Profis überlassen“? Konstellationen des Invektiven im Kontext von Demonstrationen und Bürgerbeteiligung 115
- „Der Draht ist gut, hält uns ab vom dummen Leben“ 129
- Invektiven im Genozid. Zu Zeugnissen von überlebenden Tutsi 149
- Mention and Use. Invective and Metainvective Discourse Among Football Fans 177
- Vernetzung der Diskurse in der Invektive. Der Fall Silvia Romano 199
- Index 231
Chapters in this book
- Frontmatter I
- Contents V
- Introduction: Discourse Analysis and Invectivity 1
- Notes on Invectivity and Metainvectivity 11
- Intentionalität vs. Normierung. Zu einem systematischen Aspekt des Diskriminierungsbegriffs 27
- who called them, Sunday *Indians or Shwannaks, that is, white people, the most opprobrious name they could invent. Powerful Constructions in the Service of Verbal Devaluation 45
- Unfreiwillige Publikumsinvektive und metainvektive Resonanz 71
- The Gammler as Invective Social Figure. A Proposal for Narrative Discourse Analysis 93
- „Politik den Profis überlassen“? Konstellationen des Invektiven im Kontext von Demonstrationen und Bürgerbeteiligung 115
- „Der Draht ist gut, hält uns ab vom dummen Leben“ 129
- Invektiven im Genozid. Zu Zeugnissen von überlebenden Tutsi 149
- Mention and Use. Invective and Metainvective Discourse Among Football Fans 177
- Vernetzung der Diskurse in der Invektive. Der Fall Silvia Romano 199
- Index 231
