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Philoktet in Attika

  • Theodosia Stefanidou-Tiveriou
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Sidelights on Greek Antiquity
Ein Kapitel aus dem Buch Sidelights on Greek Antiquity

Abstract

At Merenta (Attica), in the ancient Deme of Myrrinous, a temple was excavated in the first decade of this century. It might be identified either as the temple of Artemis Kolainis or as that of Athena known to have been restored by Herodes Atticus. Close to this temple, a fountain-house was also revealed, with a large relief (1.30 x 1 m) depicting the myth of Philoctetes in its interior. This relief forms the subject of the paper. The work of an Attic workshop, it dates to 140-160 AD. Philoctetes, lying in a cave of Lemnos, is visited by Odysseus and Diomedes, who have been sent by the Achaeans to steal his bow and arrows. Diomedes’ gesture, who is about to remove the weapons, is very eloquent. Τhe mythological episode of Philoctetes lies in the heart of the homonymous plays written by the three great tragic poets of the 5th century BC. It was also depicted from the middle of this century in Athenian vase painting. We might say that the representation of the removal of the arms by Diomedes on the relief is relatively close to the description in Euripides’ play, but, in fact, the artist does not follow faithfully any version of the myth. Also there are no close iconographic parallels to the relief’s depiction, although the general characteristics of the composition are repeated in a series of works of the Imperial period. It is possible then that the relief presents us with a classicizing version of an older composition, probably one of monumental painting. The myth selected for this relief is quite apposite for the decoration of this semisubterranean fountain, which must have created the impression of a cave. In addition, the water of the fountain evoked the image of the drinking water that kept the abandoned Philoctetes alive. The choice of the myth may also be related to Diomedes, who is associated with the area of Myrrhinous, as, by one tradition, he had founded the temple of Athena Pronaia in nearby Prasies. It can be assumed, therefore, that the recently revealed temple of Myrrhinous is that of Athena restored by Herodes, who, at the same time, renovated the old fountain.

Abstract

At Merenta (Attica), in the ancient Deme of Myrrinous, a temple was excavated in the first decade of this century. It might be identified either as the temple of Artemis Kolainis or as that of Athena known to have been restored by Herodes Atticus. Close to this temple, a fountain-house was also revealed, with a large relief (1.30 x 1 m) depicting the myth of Philoctetes in its interior. This relief forms the subject of the paper. The work of an Attic workshop, it dates to 140-160 AD. Philoctetes, lying in a cave of Lemnos, is visited by Odysseus and Diomedes, who have been sent by the Achaeans to steal his bow and arrows. Diomedes’ gesture, who is about to remove the weapons, is very eloquent. Τhe mythological episode of Philoctetes lies in the heart of the homonymous plays written by the three great tragic poets of the 5th century BC. It was also depicted from the middle of this century in Athenian vase painting. We might say that the representation of the removal of the arms by Diomedes on the relief is relatively close to the description in Euripides’ play, but, in fact, the artist does not follow faithfully any version of the myth. Also there are no close iconographic parallels to the relief’s depiction, although the general characteristics of the composition are repeated in a series of works of the Imperial period. It is possible then that the relief presents us with a classicizing version of an older composition, probably one of monumental painting. The myth selected for this relief is quite apposite for the decoration of this semisubterranean fountain, which must have created the impression of a cave. In addition, the water of the fountain evoked the image of the drinking water that kept the abandoned Philoctetes alive. The choice of the myth may also be related to Diomedes, who is associated with the area of Myrrhinous, as, by one tradition, he had founded the temple of Athena Pronaia in nearby Prasies. It can be assumed, therefore, that the recently revealed temple of Myrrhinous is that of Athena restored by Herodes, who, at the same time, renovated the old fountain.

Kapitel in diesem Buch

  1. Frontmatter I
  2. Preface V
  3. Contents XI
  4. List of Figures XIII
  5. Tabula Gratulatoria XIX
  6. Vasileios Petrakos: A Life Dedicated to the Service of Greek Archaeology XXIII
  7. Part I: Epigraphy and Ancient History
  8. Thucydides, Historical Geography and the ‘Lost Years’ of Perdikkas II 3
  9. Athens, Samothrace, and the Mysteria of the Samothracian Great Gods 17
  10. De quelques épitaphes d’étrangers et d’étrangères au Musée d’Érétrie 45
  11. Φυτωνυμικά τοπωνύμια Κωμών της Αργολίδος 103
  12. Le recours à l’arbitrage privé dans les actes d’affranchissement delphiques 117
  13. Προξενικό ψήφισμα από την Αιτωλία 137
  14. Women’s Religion in Hellenistic Athens 145
  15. Notes on Athenian Decrees in the Later Hellenistic Period 159
  16. “Those Who Jointly Built the City” 179
  17. Part II: Archaeology
  18. Attica and the Origins of Silver Metallurgy in the Aegean and the Carpatho-Balkan Zone 197
  19. Cultural Variation in Mycenaean Attica. A Mesoregional Approach 227
  20. Mythical and Historical Heroic Founders: The Archaeological Evidence 299
  21. Das Volutenkapitell aus Sykaminos 321
  22. Dionysos Lenaios at Rhamnous. Lenaia ἐν ἀγροῖς and the “Lenaia vases” 359
  23. Philoktet in Attika 383
  24. Part III: History of Greek Archaeology
  25. Peiraieus in 1805 411
  26. Karl Otfried Müller in Marathon, Rhamnus und Oropos 423
  27. Spyridon Marinatos and Carl Blegen at Pylos: A Happy Collaboration 441
  28. Vassilis Petrakos et les fouilles suisses d’Érétrie 451
  29. List of Contributors 465
  30. Index of Epigraphical Texts 469
  31. Index Locorum 477
  32. Index of Mythological Names 483
  33. Index of Geographic Names (Place Names, Ethnic and Demotic Adjectives) 485
  34. Index of Ancient Personal Names 499
  35. Index Rerum 505
  36. Index of Modern Personal Names 515
Heruntergeladen am 10.10.2025 von https://www.degruyterbrill.com/document/doi/10.1515/9783110699326-019/html
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