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Notes on Athenian Decrees in the Later Hellenistic Period

  • Michael J. Osborne
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Sidelights on Greek Antiquity
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Abstract

It has become fashionable to characterize the Athenians as hostile to the integration of foreigners prior to the middle of the first century BCE, firstly because grants of citizenship by decree remained available only for very significant benefactors and secondly because ephebic service did not provide a pathway to citizenship. Both of these claims are debatable. In the case of grants of citizenship a major change in formulation and procedure was effected in or soon after 229, whereby recipients were no longer made Athenians but given citizenship, and the longstanding requirement of a second vote in the Assembly was supplanted by a dokimasia in a lawcourt. With some modifications in form rather than in substance these new provisions remained in place until the 130s. In practice grants of citizenship fall into two distinct categories - on the one hand essentially honorific grants to significant benefactors, on the other hand grants to petitioners who intended to implement them. With the exception of a few petitions for the re-affirmation of grants which had not been activated, inscribed decrees are for persons in the first category until (at latest) the mid 130s, when an instance of a petition, which is not for a re-affirmation, is attested. Thereafter numerous foreigners are evidenced as Athenian citizens, surely from the petitioner category. Unsurprisingly, as the foreign residents increased in numbers after 167, grants of enktesis in response to petitions also became more common. In the case of the ephebate, foreign members are attested by 123 and, given the nature of the training program, it is likely that such service provided a pathway, but not a ticket for automatic entry, to citizenship. The claim that no such connection can be entertained because none of the 109 foreigners known to have served as ephebes in the last years of the second century can be identified as citizens later is not supported by the available evidence.

Abstract

It has become fashionable to characterize the Athenians as hostile to the integration of foreigners prior to the middle of the first century BCE, firstly because grants of citizenship by decree remained available only for very significant benefactors and secondly because ephebic service did not provide a pathway to citizenship. Both of these claims are debatable. In the case of grants of citizenship a major change in formulation and procedure was effected in or soon after 229, whereby recipients were no longer made Athenians but given citizenship, and the longstanding requirement of a second vote in the Assembly was supplanted by a dokimasia in a lawcourt. With some modifications in form rather than in substance these new provisions remained in place until the 130s. In practice grants of citizenship fall into two distinct categories - on the one hand essentially honorific grants to significant benefactors, on the other hand grants to petitioners who intended to implement them. With the exception of a few petitions for the re-affirmation of grants which had not been activated, inscribed decrees are for persons in the first category until (at latest) the mid 130s, when an instance of a petition, which is not for a re-affirmation, is attested. Thereafter numerous foreigners are evidenced as Athenian citizens, surely from the petitioner category. Unsurprisingly, as the foreign residents increased in numbers after 167, grants of enktesis in response to petitions also became more common. In the case of the ephebate, foreign members are attested by 123 and, given the nature of the training program, it is likely that such service provided a pathway, but not a ticket for automatic entry, to citizenship. The claim that no such connection can be entertained because none of the 109 foreigners known to have served as ephebes in the last years of the second century can be identified as citizens later is not supported by the available evidence.

Kapitel in diesem Buch

  1. Frontmatter I
  2. Preface V
  3. Contents XI
  4. List of Figures XIII
  5. Tabula Gratulatoria XIX
  6. Vasileios Petrakos: A Life Dedicated to the Service of Greek Archaeology XXIII
  7. Part I: Epigraphy and Ancient History
  8. Thucydides, Historical Geography and the ‘Lost Years’ of Perdikkas II 3
  9. Athens, Samothrace, and the Mysteria of the Samothracian Great Gods 17
  10. De quelques épitaphes d’étrangers et d’étrangères au Musée d’Érétrie 45
  11. Φυτωνυμικά τοπωνύμια Κωμών της Αργολίδος 103
  12. Le recours à l’arbitrage privé dans les actes d’affranchissement delphiques 117
  13. Προξενικό ψήφισμα από την Αιτωλία 137
  14. Women’s Religion in Hellenistic Athens 145
  15. Notes on Athenian Decrees in the Later Hellenistic Period 159
  16. “Those Who Jointly Built the City” 179
  17. Part II: Archaeology
  18. Attica and the Origins of Silver Metallurgy in the Aegean and the Carpatho-Balkan Zone 197
  19. Cultural Variation in Mycenaean Attica. A Mesoregional Approach 227
  20. Mythical and Historical Heroic Founders: The Archaeological Evidence 299
  21. Das Volutenkapitell aus Sykaminos 321
  22. Dionysos Lenaios at Rhamnous. Lenaia ἐν ἀγροῖς and the “Lenaia vases” 359
  23. Philoktet in Attika 383
  24. Part III: History of Greek Archaeology
  25. Peiraieus in 1805 411
  26. Karl Otfried Müller in Marathon, Rhamnus und Oropos 423
  27. Spyridon Marinatos and Carl Blegen at Pylos: A Happy Collaboration 441
  28. Vassilis Petrakos et les fouilles suisses d’Érétrie 451
  29. List of Contributors 465
  30. Index of Epigraphical Texts 469
  31. Index Locorum 477
  32. Index of Mythological Names 483
  33. Index of Geographic Names (Place Names, Ethnic and Demotic Adjectives) 485
  34. Index of Ancient Personal Names 499
  35. Index Rerum 505
  36. Index of Modern Personal Names 515
Heruntergeladen am 10.10.2025 von https://www.degruyterbrill.com/document/doi/10.1515/9783110699326-012/html
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