Home Classical, Ancient Near Eastern & Egyptian Studies Das Irdische Paradies zwischen Entzogenheit und Immanenz in ‚Il viaggio dei tre monaci al paradiso terrestre‘
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Das Irdische Paradies zwischen Entzogenheit und Immanenz in ‚Il viaggio dei tre monaci al paradiso terrestre‘

  • Manuel Schwembacher
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Geheimnis und Verborgenes im Mittelalter
This chapter is in the book Geheimnis und Verborgenes im Mittelalter

Abstract

The reality and actual physical existence of the Earthly Paradise, which was identified with the Garden of Eden, was de facto undisputed throughout the Middle Ages. This very first garden was seen as a place deeply enriched by the propinquity of God, full of wonders, beauty and eternal harmony. However, as a consequence of the Fall of Man and the exposed geographic location of the garden far in the East of the known world, it was considered to be both unreachable and inaccessible for mankind. Therefore, in many literary works, a noticeable tension between hiddenness and immanence is a characteristic feature of the Earthly Paradise. This becomes particularly clear in those literary depictions of different genres, which describe travellers’ journeys to the theoretically unreachable place. Among these voyagers Seth, Alexander the Great and Saint Brendan with his companions are the most well known, but with the exception of the latter in some versions of his story, all of them fail to walk through the gate of paradise and have to stay outside the Garden of Eden. This article discusses the late medieval legendary account ‘Il viaggio dei tre monaci al paradiso terrestre’ - ‘The three monks passage or journey to the Earthly Paradise’, which is transmitted in three versions. In two of them the holy pilgrims do not only reach the walls of Eden, but are allowed to enter the garden and to see its beauty and wonders. The gardens description in the third version is a remarkable passage, which is combining several motifs from other accounts and enriching the garden with new elements.

Abstract

The reality and actual physical existence of the Earthly Paradise, which was identified with the Garden of Eden, was de facto undisputed throughout the Middle Ages. This very first garden was seen as a place deeply enriched by the propinquity of God, full of wonders, beauty and eternal harmony. However, as a consequence of the Fall of Man and the exposed geographic location of the garden far in the East of the known world, it was considered to be both unreachable and inaccessible for mankind. Therefore, in many literary works, a noticeable tension between hiddenness and immanence is a characteristic feature of the Earthly Paradise. This becomes particularly clear in those literary depictions of different genres, which describe travellers’ journeys to the theoretically unreachable place. Among these voyagers Seth, Alexander the Great and Saint Brendan with his companions are the most well known, but with the exception of the latter in some versions of his story, all of them fail to walk through the gate of paradise and have to stay outside the Garden of Eden. This article discusses the late medieval legendary account ‘Il viaggio dei tre monaci al paradiso terrestre’ - ‘The three monks passage or journey to the Earthly Paradise’, which is transmitted in three versions. In two of them the holy pilgrims do not only reach the walls of Eden, but are allowed to enter the garden and to see its beauty and wonders. The gardens description in the third version is a remarkable passage, which is combining several motifs from other accounts and enriching the garden with new elements.

Chapters in this book

  1. Frontmatter I
  2. Inhalt V
  3. Zur Einleitung: Das Geheimnis als gesellschafts- und kulturkonstituierendes Konzept 1
  4. Mystik und Kirche: Vom göttlichen Geheimnis, okkulten Wissen und mystifizierten Orten
  5. Die kirchliche Buße 19
  6. Die Offenbarung des Geheimen? Mittelalterliche Gottesurteile als Erkenntnisquelle 27
  7. Geheimnis und Offenbarung des Glaubens 45
  8. Die ‚diskrete‘ Mitteilung des Offenbarten 65
  9. Mystisches Geheimnis zwischen Sprachschöpfung und bildhafter Aussage 89
  10. Geheimnisse und ihre Wahrung in der arabischen Alchemie 107
  11. Das Irdische Paradies zwischen Entzogenheit und Immanenz in ‚Il viaggio dei tre monaci al paradiso terrestre‘ 129
  12. Die Geheimnisse des Atlantiks und seine Erforschung im Spiegel mittelalterlicher arabischer Quellen 147
  13. Hirschreiter und albanische Hunde als Schlüssel zum göttlichen Schöpfungsplan? 167
  14. Bedeutung und Funktion sakraler Räume und Gegenstände
  15. Heilige Gefäße unter gutem Verschluss 191
  16. Für Jahrhunderte verborgen 209
  17. Die heimliche inventio der Reliquien Godehards und Bernwards von Hildesheim im 12. Jahrhundert 237
  18. Kodikologische Beiträge: Von Buchschlössern und paratextuellen Zwischenräumen
  19. Gesicherte Geheimnisse? 255
  20. Verhüllen und Zeigen 283
  21. ‚Marginalisierte‘ Exegese 303
  22. Geheimnis und Verborgenheit als narratives Mittel in der Literatur
  23. Verborgenes im Altenglischen 321
  24. In der Haut des Anderen 339
  25. Out in the Wild 353
  26. Der verborgene Blick ins Herz 373
  27. Manipulation and Secrecy 393
  28. Mit dem Blick des Voyeurs 409
  29. Perspektivierung des Geheimnisses einer merfaÿm 441
  30. (In‐)Schrift und Bild 463
  31. Das celar-Motiv 493
  32. Das Geheimnis um den Schwanritter 509
  33. Über die drei Ringe 523
  34. Das Idealbild einer guten Mutter 545
  35. Wissen ist Macht: Geheimhaltung als strukturelles Merkmal von Bildungs- und Herrschereliten
  36. ‚Die Wahrheit erzeugt Verdruss und scheut deshalb das Licht‘ 565
  37. Verrätselungen 587
  38. Vom Geheimmittel zum Allgemeingut? 603
  39. Die Geheimnisse der Königin 623
  40. Luckard’s Secret oder: Geheimnis und Skandal in der Kölner Führungsschicht 639
  41. Geheime Verschwörungen gegen König Johann 655
  42. Staatsgeheimnisse und sensibles Wissen am Hof des Großfürsten 667
  43. Ortsregister 697
  44. Personenregister 699
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