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Maria Siniakova’s Sensual Futurism

  • Marina Dmitrieva
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Volume 9 2019
Ein Kapitel aus dem Buch Volume 9 2019

Abstract

This essay explores the work of the Ukrainian-Russian painter Maria Siniakova (in Ukrainian: Mariia Mykhailіvna Syniakova-Urechyna, Krasna Poliana 1890 or 98 - Moscow 1984) in the context of the Futurist movement in Ukraine and Russia. During the First World War and until the early 1920s, the dacha of the Siniakov family, Krasnaia Poliana, became a refuge for left-wing artists and poets from Russia and nearby Kharkiv, a kind of artists’ colony with a uniquely creative atmosphere. These guests included Viktor (Velimir) Khlebnikov, Boris Pasternak, Nikolai Aseyev, Grigori Petnikov, Mikhail Matyushin, Borys Kosarev, Vasyl’ Yermylov (Vasily Ermilov) and others. In the first part of this essay, the topos ‘Krasnaia Poliana’ is investigated in the poetry of Khlebnikov, Aseyev and Pasternak. The second part focusses on Maria Siniakova’s pastoral watercolours of the 1910s and early 1920s. They are interpreted as ‘sensual Futurism’, and particular attention is paid to the artist’s avant-garde attitude towards life, and in particular to free-body culture (nudism). I examine Siniakova’s contacts with the art scene in Russia before the First World War and her involvement with the artistic milieu in Kharkiv in 1918-1921, before her move to Moscow. I shall argue that a special discourse on Futurism was created in Kharkiv. Artists here sought to create a universal art of the future, with components such as Neo- Primitivism, folk art, Oriental art, as well as stylistic devices derived from Western art movements. The essay contributes to the appreciation of the rôle of women in Russian and Ukrainian Futurism, illustrated here by the example of Siniakova’s watercolours and her design of avant-garde books

Abstract

This essay explores the work of the Ukrainian-Russian painter Maria Siniakova (in Ukrainian: Mariia Mykhailіvna Syniakova-Urechyna, Krasna Poliana 1890 or 98 - Moscow 1984) in the context of the Futurist movement in Ukraine and Russia. During the First World War and until the early 1920s, the dacha of the Siniakov family, Krasnaia Poliana, became a refuge for left-wing artists and poets from Russia and nearby Kharkiv, a kind of artists’ colony with a uniquely creative atmosphere. These guests included Viktor (Velimir) Khlebnikov, Boris Pasternak, Nikolai Aseyev, Grigori Petnikov, Mikhail Matyushin, Borys Kosarev, Vasyl’ Yermylov (Vasily Ermilov) and others. In the first part of this essay, the topos ‘Krasnaia Poliana’ is investigated in the poetry of Khlebnikov, Aseyev and Pasternak. The second part focusses on Maria Siniakova’s pastoral watercolours of the 1910s and early 1920s. They are interpreted as ‘sensual Futurism’, and particular attention is paid to the artist’s avant-garde attitude towards life, and in particular to free-body culture (nudism). I examine Siniakova’s contacts with the art scene in Russia before the First World War and her involvement with the artistic milieu in Kharkiv in 1918-1921, before her move to Moscow. I shall argue that a special discourse on Futurism was created in Kharkiv. Artists here sought to create a universal art of the future, with components such as Neo- Primitivism, folk art, Oriental art, as well as stylistic devices derived from Western art movements. The essay contributes to the appreciation of the rôle of women in Russian and Ukrainian Futurism, illustrated here by the example of Siniakova’s watercolours and her design of avant-garde books

Kapitel in diesem Buch

  1. Frontmatter I
  2. Contents V
  3. Editorial IX
  4. Conventions of dates and transliteration used in this volume XXI
  5. 10.1515/9783110646238-202
  6. Marinetti’s Visit to Russia in 1914: Reportage in Russia and in Italy 3
  7. Futurism in the Russian Far East at the Beginning of the 1920s: The Historical and Cultural Context 35
  8. Velimir Khlebnikov’s Early Dramatic Production 73
  9. Maria Siniakova’s Sensual Futurism 122
  10. Mayakovsky’s Voices: Futurist Performance and Communication in Verse 157
  11. The New Semiotics of Advertising in Italian and Russian Futurism 188
  12. Futurist Wrestlers and Constructivist Worker-Sportsmen: The Russian Avant-garde and Heavy Athletics in the 1910s–1920s 214
  13. Zenitist Cinema: Influences of Marinetti and Mayakovsky 236
  14. The Futurist Tradition in Contemporary Russian Artists’ Books 269
  15. Section 2: Archive Reports
  16. The Futurism Collection at the National Library of Finland in Helsinki 297
  17. Section 3: Caricatures and Satires of Futurism in the Contemporary Press
  18. “The Broom of Satire, the Brush of Humour”: Mayakovsky in Caricatures Preserved in the State Literary Museum in Moscow 311
  19. Section 4: Obituaries
  20. Daniele Lombardi (1946–2018) 339
  21. Enrico Crispolti (1933–2018) 349
  22. Section 5: Critical Responses to Exhibitions, Conferences and Publications
  23. Futurist Art Post Zang Tumb Tuuum 357
  24. The Futurist Universe at the Massimo Cirulli Collection 367
  25. A Hundred Years of Futurism in Portugal: The Conference 100 Futurismo in Lisbon 380
  26. A Hundred Years of Portuguese Futurism: The International Congress Futurismo Futurismos in Padua 389
  27. 100 Years of Portugal futurista: An Exhibition and Study Day in Lisbon 400
  28. Ultraism and the Historical Avant-garde 421
  29. The Verbo-voco-visual Artists’ Books of the Russian Avant-garde 429
  30. Evolutions of Russian Futurism in the 1910s and 20s 435
  31. Section 6: Bibliography
  32. A Bibliography of Publications on Futurism, 2016–2019 443
  33. Section 7: Back Matter
  34. List of Illustrations and Provenance Descriptions 473
  35. Notes on Contributors 479
  36. Name Index 487
  37. Subject Index 527
  38. Geographical Index 557
Heruntergeladen am 25.1.2026 von https://www.degruyterbrill.com/document/doi/10.1515/9783110646238-005/html
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