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Killed by Friendly Fire. Divine Scheming and Fatal Miscommunication in Valerius Flaccus’ Cyzicus Episode

  • Simone Finkmann
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Antike Erzähl- und Deutungsmuster
This chapter is in the book Antike Erzähl- und Deutungsmuster

Abstract

This paper argues that Valerius Flaccus entirely changes the focus and dramatic function of Apollonius Rhodius’ night battle between the Argonauts and the Cyzicans (A.R. 1.1015b-1052, Val. Fl. 3.14-272), and, by extension, also the roles of its protagonists, especially Jason, Hercules, and the gods. By adding a variety of direct speeches (DS), narrative reports of speech acts (NRSA), a rare example of free indirect thought (FIT), and striking instances of epic silence to his account and by regularly alternating between the perspectives of the Cyzicans, the Argonauts, and the narrator, Valerius not only achieves a much more vivid and variable style of narration in comparison to his Hellenistic predecessor, but he also emphasises the Argonauts’ guilt and the lasting impact of the unintended nefas against their foreign hosts on them as a newly-assembled collective at the start of their mission to recover the Golden Fleece. In addition to bestowing a much greater importance on his nocturna pugna within the Cyzicus episode and the plot of the Argonautica as a whole, Valerius engages a complex net of intra- and intertextual allusions to create a pervasive pattern of miscommunication and misidentification, which is unique to his nyktomachy, and will therefore be the focus of this contribution.

Abstract

This paper argues that Valerius Flaccus entirely changes the focus and dramatic function of Apollonius Rhodius’ night battle between the Argonauts and the Cyzicans (A.R. 1.1015b-1052, Val. Fl. 3.14-272), and, by extension, also the roles of its protagonists, especially Jason, Hercules, and the gods. By adding a variety of direct speeches (DS), narrative reports of speech acts (NRSA), a rare example of free indirect thought (FIT), and striking instances of epic silence to his account and by regularly alternating between the perspectives of the Cyzicans, the Argonauts, and the narrator, Valerius not only achieves a much more vivid and variable style of narration in comparison to his Hellenistic predecessor, but he also emphasises the Argonauts’ guilt and the lasting impact of the unintended nefas against their foreign hosts on them as a newly-assembled collective at the start of their mission to recover the Golden Fleece. In addition to bestowing a much greater importance on his nocturna pugna within the Cyzicus episode and the plot of the Argonautica as a whole, Valerius engages a complex net of intra- and intertextual allusions to create a pervasive pattern of miscommunication and misidentification, which is unique to his nyktomachy, and will therefore be the focus of this contribution.

Chapters in this book

  1. Frontmatter I
  2. Inhalt VII
  3. Vorwort XI
  4. Laudatio XIII
  5. Kurzvita XVII
  6. Schriftenverzeichnis von Christiane Reitz XIX
  7. Tabula gratulatoria XXVII
  8. Autorenverzeichnis XXXIII
  9. Teil I: Die Tradition der epischen Dichtung von Homer bis Milton: Ambivalentes Heldentum und der epische Raum
  10. Einleitung 3
  11. Phoinix über die Verblendung des Helden 7
  12. Aeneas and Octavian: The Sharing of Epic Identity 37
  13. Resonantia saxa – Scylla und die Mauern von Megara (Ov. Met. 8.6–154) 71
  14. Iterum Philippi. La ‘doppiezza di Filippi’ da Virgilio a Lucano 91
  15. „Zweimal Emathien“: Das Proöm zu Lucans Bellum Ciuile und die Georgica Vergils 121
  16. Killed by Friendly Fire. Divine Scheming and Fatal Miscommunication in Valerius Flaccus’ Cyzicus Episode 145
  17. La mort de Tydée dans la Thébaïde de Stace 181
  18. Regulus and the Inconsistencies of Fame in Silius Italicus’ Punica 201
  19. The Vertical Axis in Classical and Post- Classical Epic 219
  20. Teil II: Literarische Autorität: Dichter, Gattungskonventionen und Erneuerung
  21. Einleitung 241
  22. Numerosus Horatius. Metren und inhaltliche Bezüge im ersten Odenbuch des Horaz 245
  23. The Po(e)ts and Pens of Persius’ Third Satire (The Waters of Roman Satire, Part 2) 267
  24. Schlaflos mit Kallimachos. Eine Interpretation von Stat. Silv. 5.4 285
  25. Enthüllte Göttinnen. Der Blick des Dichters (Ovid und Kallimachos) 311
  26. Macht und Übermacht der Tradition. Dichterkataloge in der lateinischen Literatur von Ovid bis Sidonius 335
  27. Der Mythos von Orpheus und Eurydice bei Ovid und Boethius 359
  28. Apuleius in France: La Fontaine’s Psyché and its Apuleian Model 385
  29. Rote Schafe, Goldene Zeit. Ein märchenhaftes Motiv bei Homer, Vergil und Voltaire 401
  30. Eduard Mörikes Roman von Cerinthus und Sulpicia 419
  31. Teil III: Wissensvermittlung in Text und Bild: Rhetorische Exemplarität und didaktische exempla
  32. Einleitung 449
  33. nempe exemplis discimus. Tradition und Beispiel bei Phaedrus (3.9) 455
  34. The Poetry of Animals in Love. A Reading of Oppian’s Halieutica and Cynegetica 473
  35. Beyond the Fence. Columella’s Garden 501
  36. Zur Vereinbarkeit von ratio und reuerentia in Columellas Umgang mit Vergil 515
  37. A Lesson from the East: A New Pattern of Virility in Ovid’s Fasti 547
  38. Mit Alexander dem Großen und Albinovanus Pedo am Ende der Welt 575
  39. The ‘Controversial’ Continence of Scipio in Literature and Art: Gellius’ Noctes Atticae and Nicolò dell’Abate 595
  40. Titi summa clementia. Unbeachtete Zeugen für ein sprichwörtliches Herrscherbild 617
  41. Disertus vel desertus (Aug. Conf. 2.3.5) 637
  42. The Endeavours and exempla of the German Refugee Classicists Eva Lehmann Fiesel and Ruth Fiesel 655
  43. Bibliography 689
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