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“… so etwas wie Leiblichkeit.”

On Social Embodiment
  • David Carr
Veröffentlicht/Copyright: 20. Januar 2018

Abstract

In manuscripts from the 1920s Husserl elaborates on what in the Cartesian Meditations he calls “personalities of a higher order.” We might expect the founder of phenomenology to be suspicious of this idea, considering it a mere façon de parler. In fact, Husserl strongly endorses this notion, borrowing the term Gemeingeist from the German Idealists, and defending it against attempts by empirical psychologists to reduce everything to individuals. He attributes to certain forms of community not only personality but also subjectivity, consciousness, unity of consciousness, convictions, memory, and even “so etwas wie Leiblichkeit” - something like corporality. It is this last notion that I want to explore in this paper: what would such communal corporality be like? “We-intentionality” is much discussed these days among phenomenologists. Can we attribute corporality to it, and if so, how? I will consider possible answers to this question, not limiting myself to what Husserl says.

Published Online: 2018-1-20
Published in Print: 2017-12-20

© 2018 by Walter de Gruyter Berlin/Boston

Artikel in diesem Heft

  1. Titelei
  2. Editorial Preface
  3. Contents
  4. Preface
  5. Embodiment
  6. I. Experiencing the Living Body — 体验生命体
  7. The Felt Body and Embodied Communication
  8. Der Leib als Umschlagstelle zwischen Kultur und Natur
  9. Exploring Pregnant Embodiment with Phenomenology and Butoh Dance
  10. What are Senses and Sense Modalities?
  11. Phenomenology of Embodied Personhood and the Challenges of Naturalism in Pain Research
  12. II. Collective Bodies and Bodily Resonance — 共同一体和身体共鸣
  13. “… so etwas wie Leiblichkeit.”
  14. Mass Emotion and Shared Feelings
  15. On Bodily Resonance
  16. III. Embodiment, Mediality and Aesthetics — 具身、媒介与美学
  17. Aesthetic Turn
  18. Felt-Bodily Resonances
  19. Body, Language and Mediality
  20. Bodily Dasein and Chinese Script Components
  21. The Metaphor of the Net
  22. IV. After Heidegger — 后海德格尔
  23. “I” “here” and “you” “there”
  24. Living in the Moment
  25. Heidegger on the Problem of the Embodiment of God
  26. V. Parallels with Phenomenolgy — 与现象学的共性
  27. From the Analysis of the Political Embodiment in Heidegger’s Black Notebooks to a Brief Comparison With Confucianism
  28. Phenomenology of Embodied Intersubjectivity
  29. Toward a Liberative Phenomenology of Zen
  30. VI. Complements to Phenomenology — 对现象学的补充
  31. The Normative Body and the Embodiment of Norms
  32. On the Possibility of a Disembodied Mind
  33. VII. Miscellaneous — 年度文选
  34. Criticism of Gehlen’s Theory of Instinct-Reduction and Phenomenological Clarification of the Concept of Instinct as the Genetic Origin of Embodied Consciousness
  35. Technology, Dao-Technē and Home
  36. Moral Conflicts and the Application of Ethics
  37. Is “Intention” Present or Not?
  38. The First Philosophical Word
  39. Bio-Bibliography
  40. Name Index
Heruntergeladen am 23.10.2025 von https://www.degruyterbrill.com/document/doi/10.1515/yewph-2017-0009/html
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