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Chapter 3. In defense of an ecumenical approach to irony

  • Robert Willison
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Abstract

The term “irony” has such a broad and apparently diverse range of application that it’s difficult for researchers to coordinate on a single, operational concept of their target of investigation, suitable for designing and interpreting experiments aimed at uncovering irony’s nature. Restrictive strategies for addressing this difficulty advocate restricting the target of empirical irony studies to some scientifically tractable subset of the phenomena “irony” picks out in ordinary language. Ecumenical approaches, in contrast, retain the ambition to account for “irony” across its apparently diverse range of usage. In this paper, I highlight the limitations of the best developed restrictivist approaches, throwing into relief the potential value of ecumenical strategies still in early stages of development.

Abstract

The term “irony” has such a broad and apparently diverse range of application that it’s difficult for researchers to coordinate on a single, operational concept of their target of investigation, suitable for designing and interpreting experiments aimed at uncovering irony’s nature. Restrictive strategies for addressing this difficulty advocate restricting the target of empirical irony studies to some scientifically tractable subset of the phenomena “irony” picks out in ordinary language. Ecumenical approaches, in contrast, retain the ambition to account for “irony” across its apparently diverse range of usage. In this paper, I highlight the limitations of the best developed restrictivist approaches, throwing into relief the potential value of ecumenical strategies still in early stages of development.

Heruntergeladen am 25.9.2025 von https://www.degruyterbrill.com/document/doi/10.1075/ftl.1.04wil/html
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