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1 In the Beginning …

Abstract

By the middle of the fourteenth century BC, when the Assyrians were challenging the Babylonians for supremacy, they brought with them heroic military poems and hymns. The Assyrian Empire provides a much richer source of war propaganda than the Babylonian. By the first millennium BC, the rulers of the Assyrian Empire were perfecting the use of documents and monuments to create desired behaviour among their own subjects, to demonstrate divine support. Fortifications and palaces, together with their decorations of statues and murals, all reflected the power and prestige of the king and revealed his preoccupation with war. Although religion provided war propaganda with its first real theme, a relationship which has remained a potent means of justifying aggression throughout history, the Assyrians were more warlike than religious. If religion provided the origins of war propaganda, terror can be seen to have provided the origins of psychological warfare.

Abstract

By the middle of the fourteenth century BC, when the Assyrians were challenging the Babylonians for supremacy, they brought with them heroic military poems and hymns. The Assyrian Empire provides a much richer source of war propaganda than the Babylonian. By the first millennium BC, the rulers of the Assyrian Empire were perfecting the use of documents and monuments to create desired behaviour among their own subjects, to demonstrate divine support. Fortifications and palaces, together with their decorations of statues and murals, all reflected the power and prestige of the king and revealed his preoccupation with war. Although religion provided war propaganda with its first real theme, a relationship which has remained a potent means of justifying aggression throughout history, the Assyrians were more warlike than religious. If religion provided the origins of war propaganda, terror can be seen to have provided the origins of psychological warfare.

Munitions of the mind
This chapter is in the book Munitions of the mind
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