Teaching through Sublation: Political and Philosophical Confucianism
-
Jana S. Rošker
Abstract
Teaching Chinese philosophy requires moving beyond the perception of Confucianism as a singular ideological entity. It should instead direct students to understand its dual aspects: philosophical and political. Only through a profound internalization of these distinctions can we accurately assess what is often hastily labeled by many sociologists as a “meta-Confucian pattern”—a term that frequently overlooks the historical complexities underlying Confucian political and philosophical currents. This article demonstrates how the nuanced divide between political and philosophical Confucianism unveils fresh perspectives on both the ancient and contemporary Chinese context. Employing the transcultural sublation dialectic, it provides a more informed and integrative approach to these two facets of Confucianism. By sublating these two streams, the study proposes a re-evaluation of the traditional Chinese dichotomy between the transcendental and empirical self (neisheng waiwang), thereby encouraging a more culturally sensitive engagement with Chinese historical heritage, and contributing to the establishment of a global philosophical dialogue.
Acknowledgments
The author acknowledges the financial support from the Slovenian Research and Innovation Agency (ARIS) in the framework of the research projects J6–50208 New Theoretical Approaches to Comparative Transcultural Philosophy and the Method of Sublation, and J6–50202 The Confucian Revival and its Impact on Contemporary East Asian Societies through the Lens of the Relation between the Individual and Society.
Literature
Adams, Suzi, “Beyond a Socio-centric Concept of Culture: Johann Arnason’s Macrophenomenology and Critique of Sociological Solipsism,” in: Thesis Eleven, vol. 151, no. 1, 2019, pp. 96–116.10.1177/0725513619830433Search in Google Scholar
Angle, Stephen C., “My Progressive Confucian Journey.” Asian Studies, vol. 12, no. 1, 2024, pp. 229–257. https://doi.org/10.4312/as.2024.12.1.229–257.10.4312/as.2024.12.1.229-257Search in Google Scholar
Arnason, Johann P., “Merleau-Ponty and Max Weber: An Unfinished Dialogue,” in: Thesis Eleven, vol. 36, no. 1, 1993, pp. 82–98.10.1177/072551369303600105Search in Google Scholar
Arnason, Johann P., Civilizations in Dispute: Historical Questions and Theoretical Traditions, Leiden: Brill 2003.10.1163/9789004405424Search in Google Scholar
Chen Lai 陈来, Gudai zongjiao yu lunli—ru jia sixiangde genyuan 古代宗教与伦理——儒家思想的根源 (Ancient Religion and Ethics: The Origins of Confucian Thought), Beijing: Sanlian shudian 1996.Search in Google Scholar
Dessein, Bart, “Faith and Politics: (New) Confucianism as Civil Religion,” in: Asian Studies, vol. 2, no. 1 2014, pp. 39–64. https://doi.org/10.4312/as.2014.2.1.39–64.10.4312/as.2014.2.1.39-64Search in Google Scholar
Lee Ming-huei 李明輝, Dangdai ruxuede ziwo zhuanhua 當代儒學的自我轉化 (The Self-Transformation of Contemporary Confucianism), Beijing: Zhongguo shehui kexue chuban she 2001.Search in Google Scholar
Li Zehou 李泽厚, Jimao wushuo 己卯五说 (Five Essays from 1999), Beijing: Zhongguo dianying chuban she 1999.Search in Google Scholar
Mengzi 孟子, in: Chinese Text Project. Pre-Qin and Han, n.d. https://ctext.org/mengzi. Accessed January 26, 2023.Search in Google Scholar
Mou Zongsan 牟宗三, Zheng dao yu zhi dao 政道與治道 (The Way of Politics and the Way of Governance), Taibei: Xuesheng shuju 1991.Search in Google Scholar
Roetz, Heiner, Confucian Ethics of The Axial Age: A Reconstruction under the Aspect of the Breakthrough toward Postconventional Thinking, New York: State University of New York Press 1993. Search in Google Scholar
Rošker, Jana S., “The Concept of Harmony in Contemporary P. R. China and in Modern Confucianism,” in: Asian Studies, vol. 1, no. 2, 2013, pp. 3–20. https://doi.org/10.4312/as.2013.1.2.3–20.10.4312/as.2013.1.2.3-20Search in Google Scholar
Rošker, Jana S., Chinese Philosophy in Transcultural Contexts: Comparative Approaches and the Method of Sublation, London, New York: Bloomsbury Academic forthcoming.Search in Google Scholar
Sigurðsson, Geir, “Confucianism Vs. Modernity: Expired, Incompatible or Remedial?” in: Asian Studies, vol. 2, no. 1, 2014, pp. 21–38. https://doi.org/10.4312/as.2014.2.1.21–38.10.4312/as.2014.2.1.21-38Search in Google Scholar
Tang Junyi 唐君毅, Daode ziwozhi jianli 道德自我之建立 (Establishing the Moral Self), Taipei: Xuesheng shuju 1985.Search in Google Scholar
Weggel, Oskar and Ulrich Menzel, “Der Konfuzianismus des kleinen Mannes, oder die Rückkehr zur Normalität,” in: Nachdenken über China, ed. by Ulrich Menzel, Frankfurt: Suhrkamp 1990, pp. 156–166.Search in Google Scholar
Xu Fuguan 徐復觀, “Zhou chu zongjiao zhong renwen jingshende yuedong 周初宗教中人文精神的躍動 (The Awakening of the Humanist Spirit in the Early Zho Dynasty),” in: Xiandai xin ruxue xue’an 現代新儒家學案 (Studies in Modern New Confucianism), vol.3, ed. by Fang Keli方克立and Li Jinquan 李錦全, Beijing: Zhongguo shehui kexue chuban she 1995, pp 647–660.Search in Google Scholar
Xunzi 荀子, in: Chinese Text Project. Pre-Qin and Han, n.d. https://ctext.org/xunzi. Accessed December 26, 2022.Search in Google Scholar
© 2025 Walter de Gruyter GmbH, Berlin/Boston
Articles in the same Issue
- Frontmatter
- Frontmatter
- Editorial Preface
- Preface
- I. Teaching Daoist Philosophy
- Experiences of Learning, Teaching, and Investigating Chinese Philosophy in Europe
- Zhuangzi as Educator: Spectatorial Engagement and Transcultural Understanding for Global Citizenship
- Teaching Chinese Philosophy Outside the Philosophy Classroom: Reflections on Contents, Methods, and Prospects
- From “Being and Time” to “Dao and Time”
- II. Teaching Confucian Philosophy
- How to Interpret Chinese Philosophy to the West—My Experience of Teaching Chinese Philosophy at Freie Universität Berlin
- Teaching through Sublation: Political and Philosophical Confucianism
- Engaging with Li 禮 in the European Philosophy Classroom
- A Few Reflections from Central Europe on Teaching Chinese Philosophy
- Teaching Chinese Philosophy: From a “Skill-Based” to a “Thinking Through Early Chinese Philosophy” Approach
- The Teaching of “Chinese Philosophy” in Sinology Studies
- Look Back in Anger? Chinese Philosophy at Ruhr University Bochum
- III. Teaching Chinese Buddhist Philosophy
- Buddhism as Philosophy: Exercise in Observing Observation: The Nonduality of Paradoxical and Representational Thinking in Chinese Buddhism
- Ideas, Labels, and Boxes – The Three Teachings in Cheng Xuanying’s Early Tang Commentary to the Laozi and Some Reflections on our Scholarly Explorations of the Three Teachings
- IV. Miscellaneous
- Die Bildung abstrakter Begriffe in archaischen chinesischen Schriften: Humboldt’sche Perspektiven
- Chinesische Sprache und Schrift in philosophischer und kulturübergreifender Sicht—ein Vorlesungsplan
- Bio-Bibliography
- Name Index
Articles in the same Issue
- Frontmatter
- Frontmatter
- Editorial Preface
- Preface
- I. Teaching Daoist Philosophy
- Experiences of Learning, Teaching, and Investigating Chinese Philosophy in Europe
- Zhuangzi as Educator: Spectatorial Engagement and Transcultural Understanding for Global Citizenship
- Teaching Chinese Philosophy Outside the Philosophy Classroom: Reflections on Contents, Methods, and Prospects
- From “Being and Time” to “Dao and Time”
- II. Teaching Confucian Philosophy
- How to Interpret Chinese Philosophy to the West—My Experience of Teaching Chinese Philosophy at Freie Universität Berlin
- Teaching through Sublation: Political and Philosophical Confucianism
- Engaging with Li 禮 in the European Philosophy Classroom
- A Few Reflections from Central Europe on Teaching Chinese Philosophy
- Teaching Chinese Philosophy: From a “Skill-Based” to a “Thinking Through Early Chinese Philosophy” Approach
- The Teaching of “Chinese Philosophy” in Sinology Studies
- Look Back in Anger? Chinese Philosophy at Ruhr University Bochum
- III. Teaching Chinese Buddhist Philosophy
- Buddhism as Philosophy: Exercise in Observing Observation: The Nonduality of Paradoxical and Representational Thinking in Chinese Buddhism
- Ideas, Labels, and Boxes – The Three Teachings in Cheng Xuanying’s Early Tang Commentary to the Laozi and Some Reflections on our Scholarly Explorations of the Three Teachings
- IV. Miscellaneous
- Die Bildung abstrakter Begriffe in archaischen chinesischen Schriften: Humboldt’sche Perspektiven
- Chinesische Sprache und Schrift in philosophischer und kulturübergreifender Sicht—ein Vorlesungsplan
- Bio-Bibliography
- Name Index