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Aesthetic Turn
From Thinking as Noesis to Thinking as Listening to my Living Body (Nietzsche)
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Hans Feger
Veröffentlicht/Copyright:
20. Januar 2018
Abstract
That which I always already am, without having to do it - the transcendental status of corporeality - is prefigured in Nietzsche’s theory, according to which every authentic philosophy is first of all to be thought “under the guidance of the body.” Nietzsche criticized philosophy’s forgetting of the living body long before a phenomenological difference was made between the living body and the dimensional body; he proposed that thinking be based on differences and not on oppositions. This turn toward the living body in philosophy can be described as a turn of aesthetics. As a discipline, aesthetics had originated as a theory of sensual perception. Through Nietzsche, it discovered the space of the living and feeling body as the foundational basis for philosophical knowledge.
Published Online: 2018-1-20
Published in Print: 2017-12-20
© 2018 by Walter de Gruyter Berlin/Boston
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Artikel in diesem Heft
- Titelei
- Editorial Preface
- Contents
- Preface
- Embodiment
- I. Experiencing the Living Body — 体验生命体
- The Felt Body and Embodied Communication
- Der Leib als Umschlagstelle zwischen Kultur und Natur
- Exploring Pregnant Embodiment with Phenomenology and Butoh Dance
- What are Senses and Sense Modalities?
- Phenomenology of Embodied Personhood and the Challenges of Naturalism in Pain Research
- II. Collective Bodies and Bodily Resonance — 共同一体和身体共鸣
- “… so etwas wie Leiblichkeit.”
- Mass Emotion and Shared Feelings
- On Bodily Resonance
- III. Embodiment, Mediality and Aesthetics — 具身、媒介与美学
- Aesthetic Turn
- Felt-Bodily Resonances
- Body, Language and Mediality
- Bodily Dasein and Chinese Script Components
- The Metaphor of the Net
- IV. After Heidegger — 后海德格尔
- “I” “here” and “you” “there”
- Living in the Moment
- Heidegger on the Problem of the Embodiment of God
- V. Parallels with Phenomenolgy — 与现象学的共性
- From the Analysis of the Political Embodiment in Heidegger’s Black Notebooks to a Brief Comparison With Confucianism
- Phenomenology of Embodied Intersubjectivity
- Toward a Liberative Phenomenology of Zen
- VI. Complements to Phenomenology — 对现象学的补充
- The Normative Body and the Embodiment of Norms
- On the Possibility of a Disembodied Mind
- VII. Miscellaneous — 年度文选
- Criticism of Gehlen’s Theory of Instinct-Reduction and Phenomenological Clarification of the Concept of Instinct as the Genetic Origin of Embodied Consciousness
- Technology, Dao-Technē and Home
- Moral Conflicts and the Application of Ethics
- Is “Intention” Present or Not?
- The First Philosophical Word
- Bio-Bibliography
- Name Index
Artikel in diesem Heft
- Titelei
- Editorial Preface
- Contents
- Preface
- Embodiment
- I. Experiencing the Living Body — 体验生命体
- The Felt Body and Embodied Communication
- Der Leib als Umschlagstelle zwischen Kultur und Natur
- Exploring Pregnant Embodiment with Phenomenology and Butoh Dance
- What are Senses and Sense Modalities?
- Phenomenology of Embodied Personhood and the Challenges of Naturalism in Pain Research
- II. Collective Bodies and Bodily Resonance — 共同一体和身体共鸣
- “… so etwas wie Leiblichkeit.”
- Mass Emotion and Shared Feelings
- On Bodily Resonance
- III. Embodiment, Mediality and Aesthetics — 具身、媒介与美学
- Aesthetic Turn
- Felt-Bodily Resonances
- Body, Language and Mediality
- Bodily Dasein and Chinese Script Components
- The Metaphor of the Net
- IV. After Heidegger — 后海德格尔
- “I” “here” and “you” “there”
- Living in the Moment
- Heidegger on the Problem of the Embodiment of God
- V. Parallels with Phenomenolgy — 与现象学的共性
- From the Analysis of the Political Embodiment in Heidegger’s Black Notebooks to a Brief Comparison With Confucianism
- Phenomenology of Embodied Intersubjectivity
- Toward a Liberative Phenomenology of Zen
- VI. Complements to Phenomenology — 对现象学的补充
- The Normative Body and the Embodiment of Norms
- On the Possibility of a Disembodied Mind
- VII. Miscellaneous — 年度文选
- Criticism of Gehlen’s Theory of Instinct-Reduction and Phenomenological Clarification of the Concept of Instinct as the Genetic Origin of Embodied Consciousness
- Technology, Dao-Technē and Home
- Moral Conflicts and the Application of Ethics
- Is “Intention” Present or Not?
- The First Philosophical Word
- Bio-Bibliography
- Name Index
