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The Felt Body and Embodied Communication

  • Hermann Schmitz
Veröffentlicht/Copyright: 20. Januar 2018

Abstract

In the 4th and 5th centuries B.C. the most significant paradigm change in Western intellectual culture occurred, later affecting Christianity and subsequently science. In the interest of personal empowerment over spontaneous stirrings, a private inner sphere, a so-called soul (psyche) was ascribed to every conscious subject which was taken to contain their whole experience, like a house, conceived of as an inner world in which reason was to be the master of spontaneous impulses; the empirical external world between these inner spheres was cleansed of all gripping forces and, for this purpose, ground down to a few elegantly selected types of features and their carriers (atoms, substances): the remainder of this grindingdown was deposited in the souls or overlooked to nonetheless be found in the souls in changed form. Man was dissected into body and soul. In the transposition into the soul’s huge amounts of life experience were forgotten. Among them can be counted the felt body which disappeared between body and soul as in a crevasse, even though it is the closest thing to human experience.

Published Online: 2018-1-20
Published in Print: 2017-12-20

© 2018 by Walter de Gruyter Berlin/Boston

Artikel in diesem Heft

  1. Titelei
  2. Editorial Preface
  3. Contents
  4. Preface
  5. Embodiment
  6. I. Experiencing the Living Body — 体验生命体
  7. The Felt Body and Embodied Communication
  8. Der Leib als Umschlagstelle zwischen Kultur und Natur
  9. Exploring Pregnant Embodiment with Phenomenology and Butoh Dance
  10. What are Senses and Sense Modalities?
  11. Phenomenology of Embodied Personhood and the Challenges of Naturalism in Pain Research
  12. II. Collective Bodies and Bodily Resonance — 共同一体和身体共鸣
  13. “… so etwas wie Leiblichkeit.”
  14. Mass Emotion and Shared Feelings
  15. On Bodily Resonance
  16. III. Embodiment, Mediality and Aesthetics — 具身、媒介与美学
  17. Aesthetic Turn
  18. Felt-Bodily Resonances
  19. Body, Language and Mediality
  20. Bodily Dasein and Chinese Script Components
  21. The Metaphor of the Net
  22. IV. After Heidegger — 后海德格尔
  23. “I” “here” and “you” “there”
  24. Living in the Moment
  25. Heidegger on the Problem of the Embodiment of God
  26. V. Parallels with Phenomenolgy — 与现象学的共性
  27. From the Analysis of the Political Embodiment in Heidegger’s Black Notebooks to a Brief Comparison With Confucianism
  28. Phenomenology of Embodied Intersubjectivity
  29. Toward a Liberative Phenomenology of Zen
  30. VI. Complements to Phenomenology — 对现象学的补充
  31. The Normative Body and the Embodiment of Norms
  32. On the Possibility of a Disembodied Mind
  33. VII. Miscellaneous — 年度文选
  34. Criticism of Gehlen’s Theory of Instinct-Reduction and Phenomenological Clarification of the Concept of Instinct as the Genetic Origin of Embodied Consciousness
  35. Technology, Dao-Technē and Home
  36. Moral Conflicts and the Application of Ethics
  37. Is “Intention” Present or Not?
  38. The First Philosophical Word
  39. Bio-Bibliography
  40. Name Index
Heruntergeladen am 22.10.2025 von https://www.degruyterbrill.com/document/doi/10.1515/yewph-2017-0004/html
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